Romans 2

1 Therefore you are inexcusable, O man, whoever you are that judge: for wherein you judge another, you condemn yourself; for you that judge do the same things.

διο αναπολογητος ει ω ανθρωπε πας ο κρινων εν ω γαρ κρινεις τον ετερον σεαυτον κατακρινεις τα γαρ αυτα πρασσεις ο κρινων

2 But we are sure that the judgment of God is according to truth against them which commit such things.

οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τους τα τοιαυτα πρασσοντας

3 And think you this, O man, that judge them which do such things, and do the same, that you shall escape the judgment of God?

λογιζη δε τουτο ω ανθρωπε ο κρινων τους τα τοιαυτα πρασσοντας και ποιων αυτα οτι συ εκφευξη το κριμα του θεου

4 Or despise you the riches of his goodness and forbearance and long-suffering; not knowing that the goodness of God leads you to repentance?

η του πλουτου της χρηστοτητος αυτου και της ανοχης και της μακροθυμιας καταφρονεις αγνοων οτι το χρηστον του θεου εις μετανοιαν σε αγει

5 But after your hardness and impenitent heart treasure up to yourself wrath against the day of wrath and revelation of the righteous judgment of God;

κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεις σεαυτω οργην εν ημερα οργης και αποκαλυψεως δικαιοκρισιας του θεου

6 Who will render to every man according to his deeds:

ος αποδωσει εκαστω κατα τα εργα αυτου

7 To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: (aiōnios g166)

τοις μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον (aiōnios g166)

8 But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

τοις δε εξ εριθειας και απειθουσιν μεν τη αληθεια πειθομενοις δε τη αδικια θυμος και οργη

9 Tribulation and anguish, on every soul of man that does evil, of the Jew first, and also of the Gentile;

θλιψις και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνος

10 But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Gentile:

δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι

11 For there is no respect of persons with God.

ου γαρ εστιν προσωποληψια παρα τω θεω

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

οσοι γαρ ανομως ημαρτον ανομως και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

ου γαρ οι ακροαται του νομου δικαιοι παρα τω θεω αλλ οι ποιηται του νομου δικαιωθησονται

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:

οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιη ουτοι νομον μη εχοντες εαυτοις εισιν νομος

15 Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; )

οιτινες ενδεικνυνται το εργον του νομου γραπτον εν ταις καρδιαις αυτων συμμαρτυρουσης αυτων της συνειδησεως και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

εν ημερα οτε κρινει ο θεος τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια ιησου χριστου

17 Behold, you are called a Jew, and rest in the law, and make your boast of God,

ιδε συ ιουδαιος επονομαζη και επαναπαυη τω νομω και καυχασαι εν θεω

18 And know his will, and approve the things that are more excellent, being instructed out of the law;

και γινωσκεις το θελημα και δοκιμαζεις τα διαφεροντα κατηχουμενος εκ του νομου

19 And are confident that you yourself are a guide of the blind, a light of them which are in darkness,

πεποιθας τε σεαυτον οδηγον ειναι τυφλων φως των εν σκοτει

20 An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.

παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν της γνωσεως και της αληθειας εν τω νομω

21 You therefore which teach another, teach you not yourself? you that preach a man should not steal, do you steal?

ο ουν διδασκων ετερον σεαυτον ου διδασκεις ο κηρυσσων μη κλεπτειν κλεπτεις

22 You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?

ο λεγων μη μοιχευειν μοιχευεις ο βδελυσσομενος τα ειδωλα ιεροσυλεις

23 You that make your boast of the law, through breaking the law dishonor you God?

ος εν νομω καυχασαι δια της παραβασεως του νομου τον θεον ατιμαζεις

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

το γαρ ονομα του θεου δι υμας βλασφημειται εν τοις εθνεσιν καθως γεγραπται

25 For circumcision truly profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.

περιτομη μεν γαρ ωφελει εαν νομον πρασσης εαν δε παραβατης νομου ης η περιτομη σου ακροβυστια γεγονεν

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχι η ακροβυστια αυτου εις περιτομην λογισθησεται

27 And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?

και κρινει η εκ φυσεως ακροβυστια τον νομον τελουσα σε τον δια γραμματος και περιτομης παραβατην νομου

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

ου γαρ ο εν τω φανερω ιουδαιος εστιν ουδε η εν τω φανερω εν σαρκι περιτομη

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου