Ecclesiastes 4
1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Verti me ad alia, et vidi calumnias, quæ sub sole geruntur, et lacrymas innocentium, et neminem consolatorem: nec posse resistere eorum violentiæ, cunctorum auxilio destitutos.
2 Why I praised the dead which are already dead more than the living which are yet alive.
Et laudavi magis mortuos, quam viventes:
3 Yes, better is he than both they, which has not yet been, who has not seen the evil work that is done under the sun.
et feliciorem utroque iudicavi, qui necdum natus est, nec vidit mala quæ sub sole fiunt.
4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit.
Rursum contemplatus sum omnes labores hominum, et industrias animadverti patere invidiæ proximi: et in hoc ergo vanitas, et cura superflua est.
5 The fool folds his hands together, and eats his own flesh.
Stultus complicat manus suas, et comedit carnes suas, dicens:
6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
Melior est pugillus cum requie, quam plena utraque manus cum labore, et afflictione animi.
7 Then I returned, and I saw vanity under the sun.
Considerans reperi et aliam vanitatem sub sole:
8 There is one alone, and there is not a second; yes, he has neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither says he, For whom do I labor, and bereave my soul of good? This is also vanity, yes, it is a sore travail.
unus est, et secundum non habet, non filium, non fratrem, et tamen laborare non cessat, nec satiantur oculi eius divitiis: nec recogitat, dicens: Cui laboro, et fraudo animam meam bonis? in hoc quoque vanitas est, et afflictio pessima.
9 Two are better than one; because they have a good reward for their labor.
Melius est ergo duos esse simul, quam unum: habent enim emolumentum societatis suæ:
10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up.
si unus ceciderit, ab altero fulcietur. væ soli: quia cum ceciderit, non habet sublevantem se.
11 Again, if two lie together, then they have heat: but how can one be warm alone?
Et si dormierint duo, fovebuntur mutuo: unus quomodo calefiet?
12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
Et si quispiam prævaluerit contra unum, duo resistunt ei: funiculus triplex difficile rumpitur.
13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
Melior est puer pauper et sapiens, rege sene et stulto, qui nescit prævidere in posterum.
14 For out of prison he comes to reign; whereas also he that is born in his kingdom becomes poor.
Quod de carcere, catenisque interdum quis egrediatur ad regnum: et alius natus in regno, inopia consumatur.
15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
Vidi cunctos viventes, qui ambulant sub sole cum adolescente secundo, qui consurget pro eo.
16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
Infinitus numerus est populi omnium, qui fuerunt ante eum: et qui postea futuri sunt, non lætabuntur in eo. sed et hoc, vanitas et afflictio spiritus.
