2 Corinthians 5
1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
Bila tuzebi ti enati nitu eto yifuidi, nzo yoyi tueti vuandanga va ntoto, buna tubeki nzo yoyi Nzambi, yisia vangulu mu mioko mi batu ko. (aiōnios g166)
2 For in this we groan, earnestly desiring to be clothed on with our house which is from heaven:
Bila bu tuidi mu nzo yoyi yi kapu, tulembo kungila ku tsi ntima mu diambu di tsatu yoyi yidi yeto yi vuata nzo eto yi diyilu.
3 If so be that being clothed we shall not be found naked.
Bila enati tuvueti yawu, balendi kutubata pheni ko.
4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed on, that mortality might be swallowed up of life.
Bukiedika, beto tukidi mu nzo yayi yi kapu, tulembo kungi ku tsi ntima bu tuidi ku tsi bizitu, bika sia ti tutidi vuluka vayi tutidi vuata muingi luzingu lumina kioki kimfuanga.
5 Now he that has worked us for the selfsame thing is God, who also has given to us the earnest of the Spirit.
Niandi veka Nzambi wutukubikila buawu ayi wutuvana pheve andi banga ndambu mu bima biobi bidi ku ntuala.
6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
Diawu diana dieto didi mu zithangu zioso ayi tuzebi ti sumbu tulembo zingila mu nitu yayi buna thama tukidi ayi Pfumu.
7 (For we walk by faith, not by sight: )
Bila mu minu tueti diatila vayi bika mu mambu tueti mona.
8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Khembingi ti diana dingolo didi yeto vayi tutidi botuka mu nitu yayi muingi tuenda vuandi vadi Pfumu.
9 Why we labor, that, whether present or absent, we may be accepted of him.
Diawu, buba ti vuanda mu nitu yayi voti botuka, mayindu meto madi kaka mu diambu di monisa Pfumu khini.
10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he has done, whether it be good or bad.
Bila beto boso tuela telama va ntuala ntilibinadu wu Klisto, mu diambu kadika mutu katambula mfutu andi boso bubedidi mavanga mandimamboti voti mambimbi momo kavengi mu nitu andi.
11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.
Bu tuzebi ti Pfumu kafueti kinzuku, diawu tueti tudila bufula mu diambu di buila bankaka muingi bawilukila Pfumu. Nzambi wutuzebi ayi diana tsidi ti beno mamveno lutuzebi ku tsi mintima mieno.
12 For we commend not ourselves again to you, but give you occasion to glory on our behalf, that you may have somewhat to answer them which glory in appearance, and not in heart.
Tukadi buela vutukila kukitelimina kimbangi kuidi beno. Vayi tuluveni diluaku diodi lulenda kukiniemisina mu diambu dieto muingi lubaka bu vutudila mimvutukuidi batu bobo bakukiniemisanga mu mambu momo mammonikanga mu meso vayi bika momo madi mu ntima.
13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
Enati bukiedika ti tuidi bivungisi, buna bika diodi diba mu diambu di Nzambi. Vayi enati tuidi ayi mayindu ma kiedika, diodi didi mu diambu di mamboti meno.
14 For the love of Christ constrains us; because we thus judge, that if one died for all, then were all dead:
Bila luzolo lu Klisto lueti kutufietikisa, bu tumueni ti, enati mutu wumosi wufuila mu diambu di batu boso, buna batu boso bafua.
15 And that he died for all, that they which live should not from now on live to themselves, but to him which died for them, and rose again.
Wufua mu diambu di batu boso muingi batu bobo banzinga babika zingila mu diambu di bawu veka vayi mu diambu di mutu wowo wuba fuila ayi wufuluka.
16 Why from now on know we no man after the flesh: yes, though we have known Christ after the flesh, yet now from now on know we him no more.
Diawu tona lumbu kiaki, tukadi buela tala kadi mutu wumosi mu phila yi kimutu. Ka diambu ko ti tutala Klisto mu phila yi kimutu, vayi buabu tulendi buela kuntadila mu phila yi kimutu ko.
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Diawu enati mutu widi mu Klisto, buna wuyikidi vangu kimona; mambu momo makhulu maviokidi vayi mambu mamoso meka mamona.
18 And all things are of God, who has reconciled us to himself by Jesus Christ, and has given to us the ministry of reconciliation;
Mambu moso mama kuidi Nzambi mabedi bila niandi wuvutula nguizani yeto ayi niandi mu Klisto ayi niandi wutuvana kisalu kivutulanganguizani.
19 To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and has committed to us the word of reconciliation.
Bila Nzambi, wuba mu Klisto, bu kavutula nguizani ayi nza ayi niandi veka mu kambu tangila batu zinzimbala ziawu. Wutula mu beto mambu ma nguizani.
20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be you reconciled to God.
Diawu tuidi bamvuala ba Klisto, banga ti mu beto Nzambi kanlubudila. Diawu tulembo lulebila mu dizina di Klisto: vutulanu nguizani ayi Nzambi.
21 For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Niandi kasia vola kadi disumu dimosi ko vayi Nzambi wunkitula nkua masumu mu diambu dieto muingi mu diambu diandi, beto tukituka basonga va meso ma Nzambi.
