Aionian Verses
Genesis 37:35
(parallel missing)
And all his sons and his daughters gathered themselves together, and came to comfort him; but he would not be comforted, saying, I will go down to my son mourning to Hades; and his father wept for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and [suppose] it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades. (Sheol h7585)
Genesis 44:29
(parallel missing)
If then ye take this one also from my presence, and an affliction happen to him by the way, then shall ye bring down my old age with sorrow to the grave. (Sheol h7585)
Genesis 44:31
(parallel missing)
—it shall even come to pass, when he sees the boy is not with us, [that] he will die, and thy servants will bring down the old age of thy servant, and our father, with sorrow to the grave. (Sheol h7585)
Numbers 16:30
(parallel missing)
But if the Lord shall shew by a wonder, and the earth shall open her mouth and swallow them up, and their houses, and their tents, and all that belongs to them, and they shall go down alive into Hades, then ye shall know that these men have provoked the Lord. (Sheol h7585)
Numbers 16:33
(parallel missing)
And they went down and all that they had, alive into Hades; and the ground covered them, and they perished from the midst of the congregation. (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For a fire has been kindled out of my wrath, it shall burn to hell below; it shall devour the land, and the fruits of it; it shall set on fire the foundations of the mountains. (Sheol h7585)
1 Samuel 2:6 (Kings I 2:6)
(parallel missing)
The Lord kills and makes alive; he brings down to the grave, and brings up. (Sheol h7585)
2 Samuel 22:6 (Kings II 22:6)
(parallel missing)
the pangs of death surrounded me, the agonies of death prevented me. (Sheol h7585)
1 Kings 2:6 (Kings III 2:6)
(parallel missing)
Therefore thou shalt deal [with him] according to thy wisdom, and thou shalt not bring down his grey hairs in peace to the grave. (Sheol h7585)
1 Kings 2:9 (Kings III 2:9)
(parallel missing)
But thou shalt by no means hold him guiltless, for thou art a wise man, and wilt know what thou shalt do to him, and shalt bring down his grey hairs with blood to the grave. (Sheol h7585)
Job 7:9
(parallel missing)
[I am] as a cloud that is cleared away from the sky: for if a man go down to the grave, he shall not come up again: (Sheol h7585)
Job 11:8
(parallel missing)
Heaven [is] high; and what wilt thou do? and there are deeper things than those in hell; what dost thou know? (Sheol h7585)
Job 14:13
(parallel missing)
For oh that thou hadst kept me in the grave, and hadst hidden me until thy wrath should cease, and thou shouldest set me a time in which thou wouldest remember me! (Sheol h7585)
Job 17:13
(parallel missing)
For if I remain, Hades is my habitation: and my bed has been made in darkness. (Sheol h7585)
Job 17:16
(parallel missing)
Will they go down with me to Hades, or shall we go down together to the tomb? (Sheol h7585)
Job 21:13
(parallel missing)
And they spend their days in wealth, and fall asleep in the rest of the grave. (Sheol h7585)
Job 24:19
(parallel missing)
[Let them be] withered upon the earth; for they have plundered the sheaves of the fatherless. (Sheol h7585)
Psalms 6:5
(parallel missing)
For in death no man remembers thee: and who will give thee thanks in Hades? (Sheol h7585)
Psalms 9:17
(parallel missing)
Let sinners be driven away into Hades, [even] all the nations that forget God. (Sheol h7585)
Psalms 16:10
(parallel missing)
because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. (Sheol h7585)
Psalms 18:5
(parallel missing)
The pangs of hell came round about me: the snares of death prevented me. (Sheol h7585)
Psalms 30:3
(parallel missing)
O Lord, thou hast brought up my soul from Hades, thou hast delivered me from [among] them that go down to the pit. (Sheol h7585)
Psalms 31:17
(parallel missing)
O Lord, let me not be ashamed, for I have called upon thee: let the ungodly be ashamed, and brought down to Hades. (Sheol h7585)
Psalms 49:14
(parallel missing)
They have laid [them] as sheep in Hades; death shall feed on them; and the upright shall have dominion over them in the morning, and their help shall fail in Hades from their glory. (Sheol h7585)
Psalms 49:15
(parallel missing)
But God shall deliver my soul from the power of Hades, when he shall receive me. (Pause) (Sheol h7585)
Psalms 55:15
(parallel missing)
Let death come upon them, and let them go down alive into Hades, for iniquity is in their dwellings, in the midst of them. (Sheol h7585)
Psalms 86:13
(parallel missing)
For thy mercy is great toward me; and thou hast delivered my soul from the lowest hell. (Sheol h7585)
Psalms 88:3
(parallel missing)
For my soul is filled with troubles, and my life has drawn nigh to Hades. (Sheol h7585)
Psalms 89:48
(parallel missing)
What man is there who shall live, and not see death? shall [any one] deliver his soul from the hand of Hades? (Pause) (Sheol h7585)
Psalms 116:3
(parallel missing)
The pangs of death compassed me; the dangers of hell found me: I found affliction and sorrow. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I should go up to heaven, thou art there: if I should go down to hell, thou art present. (Sheol h7585)
Psalms 141:7
(parallel missing)
As a lump of earth is crushed upon the ground, our bones have been scattered by the [mouth of] the grave. (Sheol h7585)
Proverbs 1:12
(parallel missing)
and let us swallow him alive, as Hades [would], and remove the memorial of him from the earth: (Sheol h7585)
Proverbs 5:5
(parallel missing)
For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established. (Sheol h7585)
Proverbs 7:27
(parallel missing)
Her house is the way of hell, leading down to the chambers of death. (Sheol h7585)
Proverbs 9:18
(parallel missing)
But he knows that mighty men die by her, and he falls in with a snare of hell. (Sheol h7585)
Proverbs 15:11
(parallel missing)
Hell and destruction are manifest to the Lord; how shall not also be the hearts of men? (Sheol h7585)
Proverbs 15:24
(parallel missing)
The thoughts of the wise are ways of life, that he may turn aside and escape from hell. (Sheol h7585)
Proverbs 23:14
(parallel missing)
For thou shalt beat him with the rod, and shalt deliver his soul from death. (Sheol h7585)
Proverbs 27:20
(parallel missing)
Hell and destruction are not filled; so also are the eyes of men insatiable. [He that fixes his eye is an abomination to the Lord; and the uninstructed do not restrain their tongue.] (Sheol h7585)
Proverbs 30:16
(parallel missing)
The grave, and the love of a woman, and the earth not filled with water; water also and fire will not say, It is enough. (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
Whatsoever thine hand shall find to do, do with all thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Hades wither thou goest. (Sheol h7585)
Song of Solomon 8:6 (Song of Songs 8:6)
(parallel missing)
Set me as a seal upon thy heart, as a seal upon thine arm; for love is strong as death; jealousy is cruel as the grave, her shafts are shafts of fire, [even] the flames thereof. (Sheol h7585)
Isaiah 5:14 (Esias 5:14)
(parallel missing)
Therefore hell has enlarged its desire and opened its mouth without ceasing: and her glorious and great, and her rich and her pestilent men shall go down [into it]. (Sheol h7585)
Isaiah 7:11 (Esias 7:11)
(parallel missing)
Ask for thyself a sign of the Lord thy God, in the depth or in the height. (Sheol h7585)
Isaiah 14:9 (Esias 14:9)
(parallel missing)
Hell from beneath is provoked to meet thee: all the great ones that have ruled over the earth have risen up together against thee, they that have raised up from their thrones all the kings of the nations. (Sheol h7585)
Isaiah 14:11 (Esias 14:11)
(parallel missing)
Thy glory has come down to Hades, and thy great mirth: under thee they shall spread corruption, and the worm shall be thy covering. (Sheol h7585)
Isaiah 14:15 (Esias 14:15)
(parallel missing)
But now thou shalt go down to hell, even to the foundations of the earth. (Sheol h7585)
Isaiah 28:15 (Esias 28:15)
(parallel missing)
Because ye have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected: (Sheol h7585)
Isaiah 28:18 (Esias 28:18)
(parallel missing)
except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, ye shall be beaten down by it. (Sheol h7585)
Isaiah 38:10 (Esias 38:10)
(parallel missing)
I said in the end of my days, I shall go to the gates of the grave: I shall part with the remainder of my years. (Sheol h7585)
Isaiah 38:18 (Esias 38:18)
(parallel missing)
For they that are in the grave shall not praise thee, neither shall the dead bless thee, neither shall they that are in Hades hope for thy mercy. (Sheol h7585)
Isaiah 57:9 (Esias 57:9)
(parallel missing)
and thou hast multiplied thy whoredom with them, and thou hast increased the number of them that are far from thee, and hast sent ambassadors beyond thy borders, and hast been debased even to hell. (Sheol h7585)
Ezekiel 31:15 (Jezekiel 31:15)
(parallel missing)
Thus saith the Lord God; In the day wherein he went down to Hades, the deep mourned for him: and I stayed her floods, and restrained her abundance of water: and Libanus saddened for him, all the trees of the field fainted for him. (Sheol h7585)
Ezekiel 31:16 (Jezekiel 31:16)
(parallel missing)
At the sound of his fall the nations quaked, when I brought him down to Hades with them that go down to the pit: and all the trees of Delight comforted him in the heart, and the choice of [plants] of Libanus, all that drink water. (Sheol h7585)
Ezekiel 31:17 (Jezekiel 31:17)
(parallel missing)
For they went down to hell with him among the slain with the sword; and his seed, [even] they that dwelt under his shadow, perished in the midst of their life. (Sheol h7585)
Ezekiel 32:21 (Jezekiel 32:21)
(parallel missing)
Be thou in the depth of the pit: to whom art thou superior? yea, go down, and lie with the uncircumcised, in the midst of them [that are] slain with the sword. (Sheol h7585)
Ezekiel 32:27 (Jezekiel 32:27)
(parallel missing)
And they are laid with the giants that fell of old, who went down to Hades with [their] weapons of war: and they laid their swords under their heads, but their iniquities were upon their bones, because they terrified all men during their life. (Sheol h7585)
Hosea 13:14 (Osee 13:14)
(parallel missing)
I will deliver [them] out of the power of Hades, and will redeem them from death: where is thy penalty, O death? O Hades, where is thy sting? comfort is hidden from mine eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
Though they hid themselves in hell, thence shall my hand drag them forth; and though they go up to heaven, thence will I bring them down. (Sheol h7585)
Jonah 2:2 (Jonas 2:2)
(parallel missing)
and said, I cried in my affliction to the Lord my God, and he hearkened to me, [even] to my cry out of the belly of hell: thou heardest my voice. (Sheol h7585)
Habakkuk 2:5 (Ambacum 2:5)
(parallel missing)
But the arrogant man and the scorner, the boastful man, shall not finish anything; who has enlarged his desire as the grave, and like death he is never satisfied, and he will gather to himself all the nations, and will receive to himself all the peoples. (Sheol h7585)
but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire. (Geenna g1067)
(parallel missing)
If then thine eye, the right, leads thee to offend, pluck it out, and cast it from thee: for it is highly for thy advantage, that one of thy members be destroyed, and not that thy whole body should be cast into hell. (Geenna g1067)
(parallel missing)
And if thy right hand leads thee to offend, cut it off, and cast it from thee: for it is highly thy interest that one of thy members should be destroyed, and not that thy whole body should be cast into hell. (Geenna g1067)
(parallel missing)
And be not afraid of those who kill the body, and cannot kill the soul: but fear him rather who is able to destroy both soul and body in hell. (Geenna g1067)
(parallel missing)
And thou, Capernaum, who hast been exalted unto heaven, shalt be cast down to hell: for if the miracles which have been wrought in thee had been done in Sodom, it had remained unto this day. (Hadēs g86)
(parallel missing)
And whosoever may speak a word against the Son of man, it shall be forgiven him: but whosoever shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn g165)
(parallel missing)
But the sown among the thorns, is he who heareth the word, and the anxiety about this world and the deceitfulness of riches, choketh the word, and it becometh unfruitful. (aiōn g165)
(parallel missing)
the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
(parallel missing)
As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world. (aiōn g165)
(parallel missing)
Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just, (aiōn g165)
(parallel missing)
And I tell thee, That thou art Peter, and upon this rock will I build my church, and the gates of hell shall not prevail against it. (Hadēs g86)
(parallel missing)
If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal. (aiōnios g166)
(parallel missing)
And if thine eye lead thee to offend, pluck it out and cast it from thee, for it were better for thee to enter into life with one eye only, than having two eyes to be cast into hell-fire. (Geenna g1067)
(parallel missing)
And lo! a person coming to him, said, Good Master, what good thing shall I do, in order to attain eternal life? (aiōnios g166)
(parallel missing)
And every one who hath left family, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name sake, shall receive an hundred fold, and shall inherit life eternal. (aiōnios g166)
(parallel missing)
and seeing a fig-tree at the road side, he went up to it, and found nothing on it but leaves only: and saith unto it, Let no fruit spring from thee henceforth for ever: and immediately the fig-tree withered entirely away. (aiōn g165)
(parallel missing)
Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves. (Geenna g1067)
(parallel missing)
Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell? (Geenna g1067)
(parallel missing)
Then as he was sitting upon the mount of Olives, his disciples came to him privately, saying, Tell us, when shall there things be? and what is the sign of thy coming, and of the consummation of the age? (aiōn g165)
(parallel missing)
Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
(parallel missing)
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios g166)
(parallel missing)
teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen. (aiōn g165)
(parallel missing)
but whosoever shall blaspheme against the Holy Ghost, hath no forgiveness to eternity, but is adjudged to everlasting damnation. (aiōn g165, aiōnios g166)
(parallel missing)
but the anxious cares of this world, and the seducing nature of wealth, and inordinate desires after other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
(parallel missing)
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched: (Geenna g1067)
(parallel missing)
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched: (Geenna g1067)
(parallel missing)
And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: (Geenna g1067)
(parallel missing)
And as he went out to the road, a person ran to him, and kneeling down, asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios g166)
(parallel missing)
who shall not receive an hundred-fold more now, at this very time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecution, and in the world to come life everlasting. (aiōn g165, aiōnios g166)
(parallel missing)
And Jesus spake and said to it, Let no man eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn g165)
(parallel missing)
and he shall reign over the house of Jacob for ever, and of his kingdom there shall be no end. (aiōn g165)
(parallel missing)
He hath succoured Israel his servant, that he might be mindful of mercy for ever; (aiōn g165)
(parallel missing)
as he spake by the mouth of his holy prophets, which have been from the beginning: (aiōn g165)
(parallel missing)
And he besought him that he would not order them to go into the abyss. (Abyssos g12)
(parallel missing)
And thou Capernaum, which hast been lifted up to heaven, shalt be cast down to hell. (Hadēs g86)
(parallel missing)
And, behold, a certain doctor of the law arose, to make trial of him, saying, Master, by doing what shall I inherit eternal life? (aiōnios g166)
(parallel missing)
But I will point out to you, whom ye should fear: Fear him, who, after he hath killed, hath power to cast into hell; yea, I say unto you, Fear him! (Geenna g1067)
(parallel missing)
And the master praised the unjust steward, because he had acted providently: for the children of this world are more provident among their own generation of men, than the children of light. (aiōn g165)
(parallel missing)
And I say unto you, Make yourselves friends with the unrighteous mammon that when ye fail, they may receive you into the eternal mansions. (aiōnios g166)
(parallel missing)
and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. (Hadēs g86)
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And a certain ruler asked him, saying, Good Master, by doing what shall I inherit eternal life? (aiōnios g166)
(parallel missing)
who shall not receive back manifold more in this present time, and in the world to come life everlasting. (aiōn g165, aiōnios g166)
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And Jesus in reply said to them, The children of this world marry, and are given in marriage: (aiōn g165)
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but they who are counted worthy to attain to that world, and the resurrection of the dead, neither marry, nor are given in marriage: (aiōn g165)
(parallel missing)
that every one who believeth on him may not perish, but have life eternal. (aiōnios g166)
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For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal. (aiōnios g166)
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He that believeth on the Son hath life eternal: and he that believeth not on the Son shall not see life: but the wrath of God abideth upon him. (aiōnios g166)
(parallel missing)
but whosoever shall drink of the water which I shall give him, he shall no more thirst to eternity; but the water which I will give him, shall be in him a fountain of water springing up to life eternal. (aiōn g165, aiōnios g166)
(parallel missing)
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (aiōnios g166)
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Verily, verily, I say unto you, That he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death into life. (aiōnios g166)
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Search the scriptures; for ye suppose in them ye have eternal life: and these are they which testify of me. (aiōnios g166)
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Labour not for the meat which is perishable, but for that meat which endureth unto life eternal, which the Son of man will give you: for him hath the Father sealed, even God. (aiōnios g166)
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And this is the will of him that sent me, That every one who seeth the Son, and believeth on him, should have life eternal: and I will raise him up at the last day. (aiōnios g166)
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Verily, verily, I say unto you, He that believeth on me hath everlasting life. (aiōnios g166)
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I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world. (aiōn g165)
(parallel missing)
He that eateth my flesh, and drinketh my blood, hath life eternal: and I will raise him up at the last day. (aiōnios g166)
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This is the bread which came down from heaven, not as the manna your fathers did eat, and died: he that eateth this bread shall live to eternity. (aiōn g165)
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Then Simon Peter answered him, Lord, unto whom shall we go from thee? thou hast the words of eternal life. (aiōnios g166)
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But the slave abideth not in the family for ever: but the son abideth for ever. (aiōn g165)
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Verily, verily, I say unto you, If any man observe my saying, he shall never see death to all eternity. (aiōn g165)
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Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If any man observe my word, he shall never taste of death to eternity. (aiōn g165)
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From the creation of the world hath it never been heard, that any man opened the eyes of one born blind. (aiōn g165)
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and I give unto them everlasting life and they shall never perish to eternity, and no person shall pluck them out of my hand. (aiōn g165, aiōnios g166)
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and every one who is alive, and believeth in me, shall never die to eternity. Believest thou this? (aiōn g165)
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He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal. (aiōnios g166)
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Then the multitude answered him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, That the Son of man must be lifted up? who is this Son of man? (aiōn g165)
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And I know that his commandment is life eternal: therefore the things which I speak to you, just as the Father spake to me, so speak I. (aiōnios g166)
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Peter saith to him, Thou shalt never wash my feet: no, never. Jesus answered him, Except I wash thee, thou hast no part with me. (aiōn g165)
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And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn g165)
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even as thou hast given him authority over all flesh, that with regard to all those whom thou hast given him, he should give to them eternal life: (aiōnios g166)
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and this is eternal life, that they should know thee the only true God, and him whom thou hast sent, Jesus, the Messiah. (aiōnios g166)
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that thou wilt not leave my soul in the mansion of the dead, nor permit that Holy One of thine to see corruption. (Hadēs g86)
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he, foreseeing this, spake of the resurrection of the Messiah, that his soul should not be left in the mansion of the dead, and that his flesh should not see corruption. (Hadēs g86)
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whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world. (aiōn g165)
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Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles. (aiōnios g166)
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Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal. (aiōnios g166)
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For from the creation of the world his invisible perfections, discoverable in the works that are made, are clearly seen, even his eternal power and deity; so that they are inexcusable: (aïdios g126)
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who perverted the truth of God by falsehood, and worshipped and paid divine honours to the thing created instead of the Creator, who is blessed for evermore. Amen. (aiōn g165)
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to those who, in the patient practice of good works, seek glory and honour and immortality―eternal life. (aiōnios g166)
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that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord. (aiōnios g166)
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But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal. (aiōnios g166)
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For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord. (aiōnios g166)
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of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen. (aiōn g165)
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or, Who shall descend into the abyss?” (that is, to bring Christ up again from the dead.) (Abyssos g12)
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For God hath shut up all in unbelief, that he might have mercy upon all. (eleēsē g1653)
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Because by him, and through him, and for him, are all things, to whom be glory for ever and ever. Amen. (aiōn g165)
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And be not conformed to this world, but be transformed by the renovation of your mind, that you may prove by experience what is the will of God, that is good, acceptable, and perfect. (aiōn g165)
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Now to him that is able to stablish you according to my gospel, and the preaching of Jesus Christ, agreeable to the revelation of the mystery; which was concealed from all former ages, (aiōnios g166)
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but is now made manifest, and by the prophetical scriptures, according to the commandment of the eternal God, notified to all the Gentiles to bring them to the obedience of faith: (aiōnios g166)
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to the only wise God, through Jesus Christ, be glory for ever and ever. Amen. Written to the Romans, and sent by Phoebe, a deaconess of the church in Cenchrea. (aiōn g165)
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Where is the sophist? where is the scribe? where is the inquisitive searcher after this world’s wisdom? hath not God turned into folly the wisdom of this world? (aiōn g165)
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But we speak wisdom among the perfect: yet not the wisdom of this world, nor of the rulers of this world, who are destroying themselves: (aiōn g165)
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but we speak the wisdom of God, which had been hid in mystery, which God predestined before the worlds were, for our glory: (aiōn g165)
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which none of the rulers of this world have known: for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
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Let no man deceive himself. If any man among you thinketh himself a wise man in this world, let him become a fool, that he may be wise. (aiōn g165)
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Wherefore if meat give occasion of offence to my brother, I will in no wise eat meat for ever, that I give no cause of offence to my brother. (aiōn g165)
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Now all these things happened unto them as examples, but they are written for our admonition, on whom the ends of the ages are come. (aiōn g165)
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O death, where is thy sting? O grave, where is thy victory? (Hadēs g86)
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among whom the god of this world hath blinded the minds of the unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not dart its bright beams upon them. (aiōn g165)
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For our momentary light affliction worketh for us a transcendently far more exceeding eternal weight of glory; (aiōnios g166)
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whilst we direct our aim not to the things which are seen, but to the things which are not seen: for the things which are seen are temporary, but the things that are not seen are eternal. (aiōnios g166)
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FOR we know that if our earthly house of this tabernacle should be taken down, we have a building from God, a house not made with hands, eternal in the heavens. (aiōnios g166)
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as it is written, “He hath scattered abroad, he hath given to the poor, his righteousness abideth for ever.” (aiōn g165)
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The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not. (aiōn g165)
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who gave himself for our sins, that he might pluck us out of this present wicked world, according to the will of God and our Father: (aiōn g165)
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For he that soweth unto his flesh, shall of the flesh reap corruption, and he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
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far above all principality, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
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wherein in times past ye walked after the fashion of this world, after the prince of the power of the air, the spirit who now worketh with energy in the children of disobedience: (aiōn g165)
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That he might shew forth in the ages to come the transcendent riches of his grace, in the kindness shewed to us in Christ Jesus. (aiōn g165)
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and to make all men see what the communication of that mystery means, which was hid from the beginning in God, who created all things by Jesus Christ: (aiōn g165)
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according to the purpose from everlasting, which he formed in Christ Jesus our Lord: (aiōn g165)
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to him be glory in the church, in Christ Jesus, unto all generations for ever and ever. Amen. (aiōn g165)
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For our conflict is not merely against flesh and blood, but against principalities, and against powers, and against the rulers of the darkness of this world, and against wicked spirits in the aerial regions. (aiōn g165)
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Now to God, even our Father, be glory for ever and ever. Amen. (aiōn g165)
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the mystery which was hid from ages and from generations, but is now unveiled to his saints; (aiōn g165)
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who shall receive punishment, even eternal perdition, from the presence of the Lord, and from the glory of his power: (aiōnios g166)
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Now our Lord Jesus Christ himself, and our God, and Father, who hath loved us, and given us everlasting consolation, and good hope through grace, (aiōnios g166)
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But for this end obtained I mercy, that in me, the chief, Jesus Christ might shew forth all long-suffering, for a pattern to those who should after believe in him unto eternal life. (aiōnios g166)
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Now to the king eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (aiōn g165)
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Strain every nerve in the noble conflict of faith, lay fast hold on eternal life, unto which also thou hast been called, and hast confessed the good confession before many witnesses. (aiōnios g166)
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who alone possesseth immortality, inhabiting light inaccessible, whom no man hath seen, nor can see: to whom be honour and glory eternal. Amen. (aiōnios g166)
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Charge the rich in this world not to be lifted up with pride, nor to trust on the stability of wealth, but on the living God, who giveth us richly all things for our enjoyment; (aiōn g165)
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who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before time had a beginning; (aiōnios g166)
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Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory. (aiōnios g166)
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for Demas hath forsaken me, having loved this present world, and is gone unto Thessalonica; Crescens to Galatia; Titus to Dalmatia. (aiōn g165)
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And the Lord will deliver me from every evil work, and preserve me for his celestial kingdom: to whom be glory for ever and ever. Amen. (aiōn g165)
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in hope of life eternal, which God, who cannot lie, hath promised before time had a being; (aiōnios g166)
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instructing us, that denying ungodliness and worldly affections, we should live soberly and righteously, and godly in the present day; (aiōn g165)
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that justified by his grace, we might become heirs in hope of eternal life. (aiōnios g166)
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For to this end perhaps was he separated from thee for a season, that thou mightest receive him for ever; (aiōnios g166)
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in these last days hath spoken to us by a Son, whom he hath appointed heir of all things, by whom also he made the worlds; (aiōn g165)
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But to the Son, “Thy throne, O God, is unto eternity; a sceptre of rectitude is the sceptre of thy kingdom. (aiōn g165)
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As he saith also in another passage, “Thou art priest forever after the order of Melchisedec;” (aiōn g165)
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and complete himself, he became the author of eternal salvation to all who obey him; (aiōnios g166)
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of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
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and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
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into which the forerunner for us is entered, even Jesus, made after the order of Melchisedec an high-priest for ever. (aiōn g165)
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For the testimony is, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
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(for they indeed were made priests without an oath; but he with an oath, by him who said unto him, “The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:”) (aiōn g165)
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but this person, because he abideth for ever, hath a priesthood that passeth not over to another. (aiōn g165)
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For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect. (aiōn g165)
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nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. (aiōnios g166)
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how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God? (aiōnios g166)
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And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance. (aiōnios g166)
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(for in that case he must have suffered often since the foundation of the world: ) but now once for all at the consummation of the ages hath he been manifested for the abolishing sin by the sacrifice of himself. (aiōn g165)
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By faith we understand that the worlds were exactly formed by the word of God, so that the visible objects were not made out of things which now appear. (aiōn g165)
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Jesus Christ is the same yesterday, to-day, and for ever. (aiōn g165)
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Now the God of peace, who brought again from the dead our Lord Jesus, the great pastor of the sheep, by the blood of the everlasting testament, (aiōnios g166)
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make you fit for every good work to do his will, producing in you that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the everlasting ages. Amen. (aiōn g165)
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And the tongue is a fire, a world of iniquity: in such manner is the tongue placed among our members, that it defileth all the body, and setteth on fire the circle of nature; and is set on fire of hell. (Geenna g1067)
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born again, not of corruptible seed, but of incorruptible, by the quickening word of God, and which abideth for ever. (aiōn g165)
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but the word of the Lord abideth for ever. And this is the word which by the gospel is preached unto you. (aiōn g165)
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If any man speak, let it be agreeably to the oracles of God; if any man act as a deacon, let it be from the strength which God supplieth: that in all things God may be glorified through Jesus Christ; to whom be glory and might for ever and ever. Amen. (aiōn g165)
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But the God of all grace, who hath called us to his eternal glory by Christ Jesus, when ye have suffered a little while, himself perfect, stablish, strengthen, settle you. (aiōnios g166)
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but an entrance will thus be richly afforded you into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
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For if God spared not the angels when they sinned, but casting them bound in chains of darkness into hell, delivered them to be kept fast until the judgment; (Tartaroō g5020)
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But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory now and unto the day of eternity. Amen. (aiōn g165)
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(for the life was manifested, and we have beheld it, and bear testimony, and declare unto you that life eternal, which was with the Father, and was manifested to us; ) (aiōnios g166)
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And the world is passing away, and the lust thereof, but he who doeth the will of God abideth for ever. (aiōn g165)
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And this is the promise which he hath promised to us, even life eternal. (aiōnios g166)
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Every one who hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him. (aiōnios g166)
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And this is the testimony, that God hath given life eternal to us; and this life is in his Son. (aiōnios g166)
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These things have I written to you who believe on the name of the Son of God, that ye may know that ye have life eternal, and that ye may believe on the name of the Son of God. (aiōnios g166)
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But we know that the Son of God hath come, and hath given to us understanding, that we might know the true God; and we are in him that is true, in his Son Jesus the Messiah. HE is the true God, and the life eternal. (aiōnios g166)
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because of the truth which abideth in us, and shall be with us for ever: (aiōn g165)
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And the angels who preserved not their own primitive state, but deserted their proper abode, hath he reserved in everlasting chains under darkness, unto the judgment of the great day. (aïdios g126)
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As Sodom and Gomorrha and the surrounding cities, in like manner with them abandoned to whoredom, and going after other flesh, are set forth an example, suffering the judicial punishment of eternal fire. (aiōnios g166)
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raging billows of the sea foaming out their own infamies; stars wandering from their courses, for whom the blackness of darkness for ever is reserved. (aiōn g165)
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preserve yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
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to the only wise God our Saviour, be glory and majesty, might and dominion, both now and unto all eternity. Amen. (aiōn g165)
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and made us kings and priests to his God and Father; to him be glory and might for ever and ever. Amen. (aiōn g165)
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and I am the living one, though I was dead and lo! I am alive for evermore, Amen; and I hold the keys of hell and of death. (aiōn g165, Hadēs g86)
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And when these living beings give glory, and honour, and thanksgiving to him that sitteth on the throne, to him who liveth for ever and ever, (aiōn g165)
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the four and twenty presbyters prostrate themselves before him who is Seated on the throne, and worship him who liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
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And every creature which is in heaven, and on the earth, and under the earth, and those who are on the sea, and all things which are therein, heard I, saying, To him who is seated on the throne, and to the lamb, be blessing, and honour, and glory, and might for ever and ever. (aiōn g165)
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And I looked, and lo! a pale coloured horse, and one sat on it, whose name was Death, and the grave followed after him: and power was given to them to kill the fourth part of the earth with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
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saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might be to our God for ever and ever. Amen. (aiōn g165)
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AND the fifth angel sounded, and I saw a star fall from heaven to the earth; and to him was given the key of the pit of the abyss of hell. (Abyssos g12)
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And he opened the pit of the abyss; and a smoke ascended out of the pit like the smoke of a vast furnace; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
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And they had over them a king, the angel of the abyss of hell, whose name in Hebrew is Abaddon, and in Greek he is called Appollyon. (Abyssos g12)
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and he swore by him that liveth for ever and ever, who created the heaven and the things which are therein, and the earth and the things which are in it, and the sea, and the things which are therein, that time shall be no longer: (aiōn g165)
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And when they shall have finished their testimony, the beast which ascendeth out of hell shall make war with them, and shall overcome them, and put them to death. (Abyssos g12)
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And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of the world are become our Lord’s, and his Messiah’s, and he shall reign for ever and ever. (aiōn g165)
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And I saw another angel flying in the midst of heaven, having the everlasting gospel to preach the glad tidings to the inhabitants of the earth, to every nation, and tribe, and tongue, and people, (aiōnios g166)
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and the smoke of their torment ascendeth for ever and ever: and they have no respite day nor night, who worship the beast and his image, and whosoever receiveth the brand of his name. (aiōn g165)
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And one of the four living beings gave unto the seven angels seven golden vases full of the wrath of God, who liveth for ever and ever. (aiōn g165)
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The beast which thou seest was, and is not; and shall come up out of the abyss of hell, and shall go into perdition: and the dwellers upon earth will wonder, (whose names are not written in the book of life from the foundation of the world, ) when they shall see the beast which was, and is not, though he is. (Abyssos g12)
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And the second time they said, Hallelujah. And her smoke ascended up for ever and ever. (aiōn g165)
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And the beast was seized upon, and with him the false prophet who performed the wonders before him, by which he deceived those who received the brand of the beast, and those who worshipped his image. They were both hurled alive into the lake of fire which burneth with brimstone. (Limnē Pyr g3041 g4442)
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AND I saw an angel descending from heaven, having the key of the abyss of hell, and a great chain in his hand: (Abyssos g12)
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and cast him into the abyss, and shut him up, and put a seal upon it, that he might deceive the nations no more until the thousand years are completed: and after that he must be loosed a short time. (Abyssos g12)
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And the devil who deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
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And the sea gave up the dead that were in it, and death and the grave gave up the dead that were in them; and every one was judged according to his works. (Hadēs g86)
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And death and the grave were cast into the lake of fire: this is the second death. (Hadēs g86, Limnē Pyr g3041 g4442)
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And if any one was not found inscribed on the book of life, he was cast into the lake of fire. (Limnē Pyr g3041 g4442)
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But to those who shrink back through fear, and to the infidels, and to the abominable, and to murderers, and to whoremongers, and to those who use magical incantations, and to idolaters, and to all liars, is their portion appointed in the lake which burneth with fire and brimstone; which is the second death. (Limnē Pyr g3041 g4442)
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And there shall be no night there, and they have no need of a lamp, or the light of the sun; because the Lord God illumines them: and they shall reign for ever and ever. (aiōn g165)
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Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are fountains without water, clouds driven by a hurricane; for whom the blackness of darkness for ever is reserved. (questioned)
