Luke 6
1 One Sabbath while Jesus was walking through grainfields, his disciples began picking some heads of grain, rubbing them in their hands, and eating them.
イエス安息 日に麥 畠を過ぎ給ふとき、弟子たち穗を摘み、手にて揉みつつ食ひたれば、
2 Some of the Pharisees questioned him, asking, “Why are you doing what is not permitted on the Sabbath?”
パリサイ人のうち或 者ども言ふ『なんぢらは何ゆゑ安息 日に爲まじき事をするか』
3 Jesus replied, “Have you never read what David did when he and his men were hungry?
イエス答へて言ひ給ふ『ダビデその伴へる人々とともに飢ゑしとき、爲しし事をすら讀まぬか。
4 How he went into the house of God and took the consecrated bread? He ate it, and gave it to his men too. That's not permitted either. The consecrated bread is only for the priests.”
即ち神の家に入りて、祭司の他は食ふまじき供のパンを取りて食ひ、己と偕なる者にも與へたり』
5 Then he told them, “The Son of man is Lord of the Sabbath.”
また言ひたまふ『人の子は安息 日の主たるなり』
6 On another Sabbath he went into the synagogue to teach. A man was there with a crippled right hand.
又ほかの安息 日に、イエス會堂に入りて教をなし給ひしに、此處に人あり、其の右の手なえたり。
7 The religious teachers and the Pharisees were observing Jesus closely to see if he would heal on the Sabbath. They wanted to find something to accuse him of.
學者・パリサイ人ら、イエスを訴ふる廉を見出さんと思ひて、安息 日に人を醫すや否やを窺ふ。
8 But Jesus knew what was in their minds. He told the man with the crippled hand, “Get up, and stand here in front of everyone.” The man got up and stood there.
イエス彼らの念を知りて、手なえたる人に『起きて中に立て』と言ひ給へば、起きて立てり。
9 Then Jesus turned to them and said, “Let me ask you a question. Is it legal to do good on the Sabbath, or to do bad? To save life, or to destroy it?”
イエス彼らに言ひ給ふ『われ汝らに問はん、安息 日に善をなすと惡をなすと、生命を救ふと亡すと、孰かよき』
10 He looked round at all of them there. Then he said to the man, “Hold out your hand.” The man did so, and his hand became like new.
かくて一同を見まはして、手なえたる人に『なんぢの手を伸べよ』と言ひ給ふ。かれ然なしたれば、その手 癒ゆ。
11 But they flew into a rage, and began to discuss what they could do to Jesus.
然るに彼ら狂氣の如くなりて、イエスに何をなさんと語り合へり。
12 One day shortly after, Jesus went up a mountain to pray. He remained there all night, praying to God.
その頃イエス祈らんとて山にゆき、神に祈りつつ夜を明したまふ。
13 When morning came he called together his disciples, and chose twelve of them. These are the names of the apostles:
夜明になりて弟子たちを呼び寄せ、その中より十二 人を選びて、之を使徒と名づけたまふ。
14 Simon (also called Peter by Jesus), Andrew his brother, James, John, Philip, Bartholomew,
即ちペテロと名づけ給ひしシモンと其の兄弟アンデレと、ヤコブとヨハネと、ピリポとバルトロマイと、
15 Matthew, Thomas, James the son of Alphaeus, Simon the Revolutionary,
マタイとトマスと、アルパヨの子ヤコブと熱心 黨と呼ばるるシモンと、
16 Judas the son of James, and Judas Iscariot (who became a traitor).
ヤコブの子ユダとイスカリオテのユダとなり。このユダはイエスを賣る者となりたり。
17 Jesus went back down the mountain with them, and stopped at a place where there was some flat ground. There a crowd made up of his disciples and many other people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon, had gathered to listen to him and to be cured from their diseases.
イエス此 等とともに下りて、平かなる處に立ち給ひしに、弟子の大なる群衆、およびユダヤ全國、エルサレム又ツロ、シドンの海邊より來りて、或は教を聽かんとし、或は病を醫されんとする民の大なる群も、そこにあり。
18 Those who were troubled by evil spirits were also healed.
穢れし靈に惱されたる者も醫される。
19 Everyone in the crowd tried to touch him, because power was coming out from him and healing them all.
能力イエスより出でて、凡ての人を醫せば、群衆みなイエスに觸らん事を求む。
20 Looking at his disciples, Jesus told them,
イエス目をあげ弟子たちを見て言ひたまふ『幸福なるかな、貧しき者よ、神の國は汝らの有なり。
21 “How happy are you who are poor, for the kingdom of God is yours. How happy are you who are hungry now, for you will eat all you need. How happy are you who are weeping now, for you will laugh.
幸福なる哉、いま飢うる者よ、汝ら飽くことを得ん。幸福なる哉、いま泣く者よ、汝ら笑ふことを得ん。
22 How happy are you when people hate you, exclude you, insult you, and curse your name as evil because of me, the Son of man.
人なんぢらを憎み、人の子のために遠ざけ、謗り、汝らの名を惡しとして棄てなば、汝ら幸福なり。
23 When that day comes, be happy. Jump for joy, for great is your reward in heaven. Don't forget their forefathers mistreated the prophets just like this.
その日には喜び躍れ。視よ、天にて汝らの報は大なり、彼らの先祖が預言者たちに爲ししも斯くありき。
24 But how sad are you who are rich, for you have already received your reward.
されど禍害なるかな、富む者よ、汝らは既にその慰安を受けたり。
25 How sad are you who are full now, for you will become hungry. How sad are you who laugh now, for you will mourn and cry.
禍害なる哉、いま飽く者よ、汝らは飢ゑん。禍害なる哉、いま笑ふ者よ、汝らは、悲しみ泣かん。
26 How sad are you when everyone praises you. Don't forget that their forefathers praised false prophets just like this.
凡ての人、なんぢらを譽めなば、汝ら禍害なり。彼らの先祖が虚僞の預言者たちに爲ししも斯くありき。
27 But I say to those of you who are listening: Love your enemies. Do good to those who hate you.
われ更に汝ら聽くものに告ぐ、なんじらの仇を愛し、汝らを憎む者を善くし、
28 Bless those who curse you. Pray for those who mistreat you.
汝らを詛ふ者を祝し、汝らを辱しむる者のために祈れ。
29 If someone hits you on one cheek, turn the other cheek. If someone takes your coat, don't prevent them taking your shirt.
なんぢの頬を打つ者には、他の頬をも向けよ。なんぢの上衣を取る者には下衣をも拒むな。
30 Give to anyone who asks you. If someone takes something from you, don't ask for it back.
すべて求むる者に與へ、なんぢの物を奪ふ者に復 索むな。
31 Do to others what you want them to do to you.
なんぢら人に爲られんと思ふごとく、人にも然せよ。
32 If you love those who love you, why should you deserve any credit for that? Even sinners love those who love them.
なんぢら己を愛する者を愛せばとて、何の嘉すべき事あらん、罪人にても己を愛する者を愛するなり。
33 If you do good to those who do good to you, why should you deserve any credit for that either? Sinners do that as well.
汝 等おのれに善をなす者に善を爲すとも、何の嘉すべき事あらん、罪人にても然するなり。
34 If you lend money expecting to be repaid, why should you deserve any credit for that? Sinners lend money to other sinners as well, expecting to be repaid what they loaned.
なんぢら得る事あらんと思ひて人に貸すとも、何の嘉すべき事あらん、罪人にても均しきものを受けんとて罪人に貸すなり。
35 No: love your enemies, do good to them, and lend without expecting to be repaid anything. Then you will receive a great reward, and you will be children of the Most High God, for he is kind to ungrateful and wicked people.
汝らは仇を愛し、善をなし、何をも求めずして貸せ、さらば、その報は大ならん。かつ至高者の子たるべし。至高者は、恩を知らぬもの惡しき者にも、仁慈あるなり。
36 Be compassionate, just as your Father is compassionate.
汝らの父の慈悲なるごとく、汝らも慈悲なれ。
37 Don't judge, and you won't be judged; don't condemn, and you won't be condemned; forgive, and you'll be forgiven;
人を審くな、さらば汝らも審かるる事あらじ。人を罪に定むな、さらば、汝らも罪に定めらるる事あらじ。人を赦せ、さらば汝らも赦されん。
38 give, and you will be given generously in return. When what you're given is measured out, it's pressed down so more can be added, spilling out over the top, pouring into your lap! For how much you give will determine how much you receive.”
人に與へよ、さらば汝らも與へられん。人は量をよくし、押し入れ、搖り入れ、溢るるまでにして、汝らの懷中に入れん。汝 等おのが量る量にて量らるべし』
39 Then he illustrated the point: “Can a blind person lead another? Wouldn't they both fall into a ditch?
また譬にて言ひたまふ『盲人は盲人を手引するを得んや。二人とも穴に落ちざらんや。
40 Do students know more than the teacher? Only when they've learned everything: then they will be like their teacher.
弟子はその師に勝らず、凡そ全うせられたる者は、その師の如くならん。
41 Why are you so worried about the speck that's in your brother's eye when you don't even notice the plank that's in your own eye?
何ゆゑ兄弟の目にある塵を見て、己が目にある梁木を認めぬか。
42 How can you say to your brother, ‘Brother, let me take out the speck that's in your eye,’ when you don't even see the plank that's in your own eye? Hypocrite! Take out the plank from your own eye first, and then you'll be able to see well enough to take out the speck from your brother's eye.
おのが目にある梁木を見ずして、爭で兄弟に向ひて「兄弟よ、汝の目にある塵を取り除かせよ」といふを得んや。僞善者よ、先づ己が目より梁木を取り除け。さらば明かに見えて、兄弟の目にある塵を取りのぞき得ん。
43 A good tree doesn't produce bad fruit, and a bad tree doesn't produce good fruit.
惡しき果を結ぶ善き樹はなく、また善き果を結ぶ惡しき樹はなし。
44 You recognize a tree by the fruit it produces. You don't pick figs from thorn bushes, or harvest grapes from brambles.
樹はおのおの其の果によりて知らる。茨より無花果を取らず、野荊より葡萄を收めざるなり。
45 Good people produce what's good from the good things they value that they have stored inside them. Bad people produce what's bad from the bad things they have stored inside them. What fills people's minds spills out in what they say.
善き人は心の善き倉より善きものを出し、惡しき人は惡しき倉より惡しき物を出す。それ心に滿つるより、口は物 言ふなり。
46 So why do you bother to call me, ‘Lord, Lord,’ when you don't do what I say?
なんぢら我を「主よ主よ」と呼びつつ、何ぞ我が言ふことを行はぬか。
47 I'll give you an example of someone who comes to me, hears my instructions, and follows them.
凡そ我にきたり我が言を聽きて行ふ者は、如何なる人に似たるかを示さん。
48 That person is like a man building a house. He digs down deep and lays the foundations on solid rock. When the river bursts its banks and the floodwater breaks against the house it's not damaged because it's built so well.
即ち家を建つるに、地を深く掘り岩の上に基を据ゑたる人のごとし。洪水いでて流その家を衝けども動かすこと能はず、これ固く建てられたる故なり。
49 The person who hears me but doesn't do what I say is like a man who builds a house without foundations. When the floodwater breaks against the house it collapses immediately, completely destroyed.”
されど聽きて行はぬ者は、基なくして家を土の上に建てたる人のごとし。流その家を衝けば、直ちに崩れて、その破壞はなはだし』
