< Ezra 9 >

1 Some time later after all this had happened, the leaders came and told me, “The people of Israel, including the priests and Levites, have not kept themselves separate from the people around us whose disgusting religious practices are similar to those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
And at the completion of these things, drawn nigh unto me have the heads, saying, 'The people of Israel, and the priests, and the Levites, have not been separated from the peoples of the lands, as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite,
2 Some Israelites have even married women from these people, both themselves and their sons, mixing the holy race with these people of the land. Our leaders and officials are at the forefront of this sinful behavior.”
for they have taken of their daughters to them, and to their sons, and the holy seed have mingled themselves among the peoples of the lands, and the hand of the heads and of the seconds have been first in this trespass.'
3 When I heard about this, I tore my clothes, pulled out some hair from my head and beard, and sat down, absolutely appalled.
And at my hearing this word, I have rent my garment and my upper robe, and pluck out of the hair of my head, and of my beard, and sit astonished,
4 Everyone who respected the instructions of the God of Israel gathered around me because of this sin on the part of the exiles. I sat there shocked and appalled until the evening sacrifice.
and unto me are gathered every one trembling at the words of the God of Israel, because of the trespass of the removal, and I am sitting astonished till the present of the evening.
5 At the evening sacrifice, I stood up from where I had been sitting in grief, with my clothes torn, and I kneeled down and held out my hands to the Lord my God.
And at the present of the evening I have risen from mine affliction, and at my rending my garment and my upper robe, then I bow down on my knees, and spread out my hands unto Jehovah my God,
6 I prayed, “My God, I am so ashamed and embarrassed to come and pray to you, my God, because we are in over our heads in sin, and our guilt has risen to the heavens.
and say, 'O my God, I have been ashamed, and have blushed to lift up, O my God, my face unto Thee, for our iniquities have increased over the head, and our guilt hath become great unto the heavens.
7 From the time of our forefathers to now, we have been deeply guilty. Because of our sins, we, our kings, and our priests have been handed over to the kings of the earth, killed and taken prisoner, robbed and humiliated, just like we are today.
'From the days of our fathers we [are] in great guilt unto this day, and in our iniquities we have been given — we, our kings, our priests — into the hand of the kings of the lands, with sword, with captivity, and with spoiling, and with shame of face, as [at] this day.
8 Now for a short time the Lord our God has given us grace, preserving a few of us as a remnant, and giving us safety in his holy place. Our God has brightened our lives by giving us some relief from our slavery.
'And now, as a small moment hath grace been from Jehovah our God, to leave to us an escape, and to give to us a nail in His holy place, by our God's enlightening our eyes, and by giving us a little quickening in our servitude;
9 Though we are slaves, our God did not abandon us in our slavery, but he showed us his trustworthy love by making the kings of Persia kind to us, by reviving us so we could rebuild the Temple of our God and repair its ruined state, and by giving us a wall of protection around Judah and Jerusalem.
for servants we [are], and in our servitude our God hath not forsaken us, and stretcheth out unto us kindness before the kings of Persia, to give to us a quickening to lift up the house of our God, and to cause its wastes to cease, and to give to us a wall in Judah and in Jerusalem.
10 But now, our God, what do we have to say for ourselves after all this? For we have given up following your commands
'And now, what do we say, O our God, after this? for we have forsaken Thy commands,
11 that you gave through your servants the prophets, telling us, ‘The land you are entering to become its owners is contaminated by the sins of its peoples, the disgusting religious practices that they have filled it with, from one side to the other.
that Thou hast commanded by the hands of thy servants the prophets, saying, The land into which ye are going to possess it, [is] a land of impurity, by the impurity of the people of the lands, by their abominations with which they have filled it — from mouth unto mouth — by their uncleanness;
12 So do not let your daughters marry their sons, or allow their daughters marry your sons. Never make a peace or friendship treaty with them, so that you may live well and eat the good food the land produces, and give the land as an inheritance to your children forever.’
and now, your daughters ye do not give to their sons, and their daughters ye do not take to your sons, and ye do not seek their peace, and their good — unto the age, so that ye are strong, and have eaten the good of the land, and given possession to your sons unto the age.
13 Now that we are receiving all this punishment because of our sinful actions and our terrible guilt—though you, our God, have not punished us as much as our sins deserve, and have still given us this remnant—
'And after all that hath come upon us for our evil works, and for our great guilt (for Thou, O our God, hast kept back of the rod from our iniquities, and hast given to us an escape like this),
14 shall we break your commandments once again and intermarry with the peoples who commit these disgusting religious practices? Wouldn't you become so angry with us that you would destroy us? No remnant would be left, not a single survivor.
do we turn back to break Thy commands, and to join ourselves in marriage with the people of these abominations? art not Thou angry against us — even to consumption — till there is no remnant and escaped part?
15 Lord, God of Israel, you do what is right. Today we're all that is left, a remnant. We are before you in our guilt, but no one can stand before you because of it.”
'O Jehovah, God of Israel, righteous [art] Thou, for we have been left an escape, as [it is] this day; lo, we [are] before Thee in our guilt, for there is none to stand before Thee concerning this.'

< Ezra 9 >