1 Timothy 1

1 Paul, an apostle of Jesus Christ by the command of God our Savior and Sovereign Jesus Christ our hope,

Paul, an apostle of Christ Jesus—by injunction of God our Saviour and Christ Jesus our hope, —

2 to Timothy, true son by faith: Grace, mercy, peace from God our Father and Christ Jesus our Lord.

unto Timothy, my true child in faith: favour, mercy, peace, from God our Father, and Christ Jesus our Lord.

3 You recall that I urged you to remain in Ephesus, when I went into Macedonia, in order that you should command certain persons to stop teaching a different doctrine

Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some—

4 and occupying themselves with myths and endless genealogies, which cause disputes rather than the godly training which is by faith.

Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, —the which, bring, arguings, rather than that stewardship of God which is with faith; —

5 Now the goal of that command is love, out of a pure heart and a good conscience and a sincere faith;

Now, the end of the charge, is love—out of a pure heart, and a good conscience, and faith unfeigned, —

6 some having strayed from these have been turned aside to empty talk,

Which some, missing, have turned them aside unto idle talk,

7 desiring to be teachers of the law, not understanding either what they say or the things that they affirm.

Desiring to be law-teachers, —not understanding, either what they say or whereof they confidently affirm.

8 Now we know that the law is good if one uses it correctly,

Now we know that, excellent, is the law, if one put it to a lawful use: —

9 knowing that law is not made for a righteous person but for lawless and rebellious ones, for ungodly and sinners, for unholy and profane, for father-smiters and mother-smiters, for murderers,

Knowing this—that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers,

10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and for whatever else is contrary to the sound doctrine

fornicators, sodomites, man-stealers, liars, false- swearers, —and, if anything else, unto the healthful teaching, is opposed; —

11 as defined by the Gospel of the glory of the blessed God, with which I was entrusted.

According to the glad-message of the glory of the happy God, with which entrusted am, I.

12 I thank Christ Jesus our Lord who enables me, because He considered me faithful, putting me into a ministry;

Grateful, am I unto him that empowered me, Christ Jesus our Lord, in that, faithful, he accounted me, putting me into ministry, —

13 I, who was formerly a blasphemer and a persecutor and arrogant; but I was shown mercy, because being ignorant I did it in unbelief;

Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:

14 the grace of our Lord overflowed, along with the faith and love that are in Christ Jesus.

Yet exceeding abundant was the favour of our Lord, with faith and love which are in Christ Jesus.

15 Here is a trustworthy word, worthy of total acceptance: Christ Jesus came into the world to save sinners—of whom I am chief;

Faithful, the saying! and, of all acceptance, worthy, —that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I;—

16 precisely for this reason I was shown mercy, that in me, the ‘chief’, Jesus Christ might display all his forbearance, as an example for those who are going to rely on Him into eternal life. (aiōnios g166)

Nevertheless, on this account, was mercy shewn me, —that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding. (aiōnios g166)

17 Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)

Now, unto the King of the ages, —incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen! (aiōn g165)

18 Son Timothy, I am giving you this charge in accordance with the prophecies about you that lead the way, that in them you may wage the good warfare,

This charge, I commit unto thee, child Timothy, According to the prophecies, running before on thee, in order that thou mightest war, with them, the noble warfare.

19 holding on to faith and a good conscience (which some having rejected have suffered shipwreck concerning the Faith;

Holding faith and a good conscience, —which some, thrusting from them, concerning their faith, have made shipwreck: —

20 of whom are Hymenaeus and Alexander—whom I have handed over to Satan that they may be taught not to blaspheme).

Of whom are Hymenaeus and Alexander; whom I have delivered unto Satan, that they may be taught by discipline not to be defaming.