Romans 1

1 Paul, a servant of Jesus Christ, called as an Apostle, separated for the Gospel of God,

Paul, a servant of Jesus Christ, called [to be] an apostle, separated to the gospel of God,

2 which he had promised beforehand, through his Prophets, in the Holy Scriptures,

(Which he had promised before by his prophets in the holy scriptures)

3 about his Son, who was made for him from the offspring of David according to the flesh,

Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.

4 the Son of God, who was predestined in virtue according to the Spirit of sanctification from the resurrection of the dead, our Lord Jesus Christ,

And declared [to be] the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:

5 through whom we have received grace and Apostleship, for the sake of his name, for the obedience of faith among all the Gentiles,

By whom we have received grace and apostleship for obedience to the faith among all nations for his name:

6 from whom you also have been called by Jesus Christ:

Among whom are ye also the called of Jesus Christ:

7 To all who are at Rome, the beloved of God, called as saints. Grace to you, and peace, from God our Father and from the Lord Jesus Christ.

To all that are in Rome, beloved of God, called [to be] saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

8 Certainly, I give thanks to my God, through Jesus Christ, first for all of you, because your faith is being announced throughout the entire world.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

9 For God is my witness, whom I serve in my spirit by the Gospel of his Son, that without ceasing I have kept a remembrance of you

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

10 always in my prayers, pleading that in some way, at some time, I may have a prosperous journey, within the will of God, to come to you.

Making request (if by any means now at length I may have a prosperous journey by the will of God) to come to you.

11 For I long to see you, so that I may impart to you a certain spiritual grace to strengthen you,

For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

12 specifically, to be consoled together with you through that which is mutual: your faith and mine.

That is, that I may be comforted together with you, by the mutual faith both of you and me.

13 But I want you to know, brothers, that I have often intended to come to you, (though I have been hindered even to the present time) so that I might obtain some fruit among you also, just as also among the other Gentiles.

Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

14 To the Greeks and to the uncivilized, to the wise and to the foolish, I am in debt.

I am debtor both to the Greeks, and to the barbarians, both to the wise, and to the unwise.

15 So within me there is a prompting to evangelize to you also who are at Rome.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

16 For I am not ashamed of the Gospel. For it is the power of God unto salvation for all believers, the Jew first, and the Greek.

For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

17 For the justice of God is revealed within it, by faith unto faith, just as it was written: “For the just one lives by faith.”

For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

18 For the wrath of God is revealed from heaven over every impiety and injustice among those men who fend off the truth of God with injustice.

For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.

19 For what is known about God is manifest in them. For God has manifested it to them.

Because that which may be known of God, is manifest in them; for God hath shown [it] to them.

20 For unseen things about him have been made conspicuous, since the creation of the world, being understood by the things that were made; likewise his everlasting virtue and divinity, so much so that they have no excuse. (aïdios g126)

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)

21 For although they had known God, they did not glorify God, nor give thanks. Instead, they became weakened in their thoughts, and their foolish heart was obscured.

Because that when they knew God, they glorified [him] not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

22 For, while proclaiming themselves to be wise, they became foolish.

Professing themselves to be wise, they became fools:

23 And they exchanged the glory of the incorruptible God for the likeness of an image of corruptible man, and of flying things, and of four-legged beasts, and of serpents.

And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping animals.

24 For this reason, God handed them over to the desires of their own heart for impurity, so that they afflicted their own bodies with indignities among themselves.

Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:

25 And they exchanged the truth of God for a lie. And they worshipped and served the creature, rather than the Creator, who is blessed for all eternity. Amen. (aiōn g165)

Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)

26 Because of this, God handed them over to shameful passions. For example, their females have exchanged the natural use of the body for a use which is against nature.

For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

27 And similarly, the males also, abandoning the natural use of females, have burned in their desires for one another: males doing with males what is disgraceful, and receiving within themselves the recompense that necessarily results from their error.

And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

28 And since they did not prove to have God by knowledge, God handed them over to a morally depraved way of thinking, so that they might do those things which are not fitting:

And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

29 having been completely filled with all iniquity, malice, fornication, avarice, wickedness; full of envy, murder, contention, deceit, spite, gossiping;

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30 slanderous, hateful toward God, abusive, arrogant, self-exalting, devisers of evil, disobedient to parents,

Backbiters, haters of God, despiteful, proud, boasters, inventers of evil things, disobedient to parents,

31 foolish, disorderly; without affection, without fidelity, without mercy.

Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:

32 And these, though they had known the justice of God, did not understand that those who act in such a manner are deserving of death, and not only those who do these things, but also those who consent to what is done.

Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.