Exodus 21
1 Now these are the laws which you are to put before them.
Šīs nu ir tās tiesas, ko tev viņiem būs likt priekšā.
2 If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment.
Ja tu pirksi Ebreju kalpu, tad tam būs sešus gadus kalpot, bet septītā tam par velti būs iziet svabadam.
3 If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him.
Ja tas viens pats ir nācis, tad tam būs vienam pašam iziet, ja viņš bijis laulāts vīrs, tad viņa sievai būs iziet līdz ar viņu.
4 If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself.
Ja viņa kungs viņam sievu devis, un tā viņam dzemdējusi dēlus vai meitas, tad tai sievai un viņas bērniem būs palikt kungam, un viņam būs iziet vienam pašam.
5 But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free:
Bet ja tas kalps pats sacīs: es mīlēju savu kungu, savu sievu un savus bērnus, es negribu svabads iziet,
6 Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
Tad lai viņa kungs to ved Dieva priekšā, un tad lai to ved pie durvīm vai pie stenderes, un lai viņa kungs tam ausi izdur ar īlenu, un lai tas viņam kalpo mūžam.
7 And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do.
Un kad kas savu meitu pārdevis par kalponi, tad tai nebūs iziet, kā tie kalpi iziet.
8 If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.
Ja viņa savam kungam nepatīk, ka viņš to neņem par sievu, tad viņam būs ļaut, lai to izpērk; viņš viltīgi ar to darīdams to nevar pārdot svešai tautai.
9 And if he gives her to his son, he is to do everything for her as if she was his daughter.
Bet ja viņš to savam dēlam dod par sievu, tad lai viņai ir meitas tiesa.
10 And if he takes another woman, her food and clothing and her married rights are not to be less.
Ja viņš tam citu ved, tad lai viņai nekā neatrauj no viņas barības, no viņas apsega un piedzīvošanas.
11 And if he does not do these three things for her, she has the right to go free without payment.
Un ja viņš šās trīs lietas nedarīs, tad viņai būs velti(brīvai) iziet bez naudas.
12 He who gives a man a death-blow is himself to be put to death.
Kas cilvēku sit, ka tas mirst, tam būs tapt nokautam.
13 But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight.
Bet kad viņš ar viltu uz to nav glūnējis, bet Dievs ļāvis caur viņa roku tā notikt, tad es tev nosacīšu kādu vietu, kurp tam būs bēgt.
14 But if a man makes an attack on his neighbour on purpose, to put him to death by deceit, you are to take him from my altar and put him to death.
Bet ja kas blēdīgi darījis pret savu tuvāko, viņu viltīgi nokaudams, tad arī no mana altāra tev to būs ņemt, ka tas tiek nokauts.
15 Any man who gives a blow to his father or his mother is certainly to be put to death.
Ja kas savu tēvu vai savu māti sit, tam būs tapt nokautam.
16 Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.
Ja kas cilvēku zog un viņu pārdod, un tas pie viņa top atrasts, tam būs tapt nokautam.
17 Any man cursing his father or his mother is to be put to death.
Arī kas savu tēvu vai savu māti lād, tam būs tapt nokautam.
18 If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;
Un ja vīri baras, un viens otru sit ar akmeni vai ar dūri, ka tas nemirst, bet tam uz gultas jāguļ;
19 If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.
Ja tas atkal uzceļas un iet ārā ar savu spieķi, tad tam, kas viņu sita, būs būt nenoziedzīgam; viņam tikai būs maksāt, ko tas ir aizkavējis un būs to it labi likt dziedināt.
20 If a man gives his man-servant or his woman-servant blows with a rod, causing death, he is certainly to undergo punishment.
Un ja kas savu kalpu vai kalponi ar koku sit, ka tas apakš viņa rokas mirst, pie tā to it tiešām būs atriebt.
21 But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.
Bet ja viņš vienu vai divas dienas paliek pie dzīvības, tad to nebūs atriebt, jo tas ir ar viņa naudu pirkts.
22 If men, while fighting, do damage to a woman with child, causing the loss of the child, but no other evil comes to her, the man will have to make payment up to the amount fixed by her husband, in agreement with the decision of the judges.
Un kad vīri baras un sit grūtu sievu, ka viņas auglis noiet, bet tomēr viņai pašai nekāda vaina nenotiek, tad to ar naudu būs sodīt, cik tās sievas vīrs viņam noprasa un tam to būs dot pēc soģu sprieduma.
23 But if damage comes to her, let life be given in payment for life,
Bet ja tai kāda nelaime būs, tad tam būs dot dvēseli pret dvēseli,
24 Eye for eye, tooth for tooth, hand for hand, foot for foot,
Aci pret aci, zobu pret zobu, roku pret roku,
25 Burning for burning, wound for wound, blow for blow.
Kāju pret kāju, degunu pret degunu, vāti pret vāti, trumu(rētu) pret trumu.
26 If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye.
Un ja kas savu kalpu vai savu kalponi acī sit un to samaitā, tam būs viņu svabadu atlaist tās acs labad.
27 Or if the loss of a tooth is caused by his blow, he will let him go free on account of his tooth.
Un ja viņš sava kalpa vai savas kalpones zobu izsit, tad tam viņu būs atlaist tā zoba labad.
28 If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.
Un ja kāds vērsis vai vīru vai sievu sabada, ka mirst, tad to vērsi akmeņiem būs nomētāt un viņa gaļu nebūs ēst, bet tā vērša kungam būs būt nenoziedzīgam.
29 But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.
Bet ja tas vērsis jau papriekš bijis badīgs, un tas viņa kungam ir teikts, un viņš to nav sargājis, un tas nobada vai vīru vai sievu, tad tam vērsim akmeņiem būs tapt nomētātam un viņa kungam arīdzan būs tapt nokautam.
30 If a price is put on his life, let him make payment of whatever price is fixed.
Ja viņam top nospriesta izpirkšana, tad tam par savas dvēseles izglābšanu būs dot visu, kas viņam top nospriests.
31 If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule.
Ja tas (vērsis) dēlu vai meitu ir badījis, tad tam būs darīt pēc šīs tiesas.
32 If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.
Ja tas vērsis kalpu vai kalponi bada, tad lai viņa kungs dod trīsdesmit sudraba sēķeļus, un to vērsi akmeņiem lai nomētā.
33 If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death;
Un ja kas aku attaisa, vai ja kas aku rok un neapsedz, un tur kāds vērsis vai ēzelis krīt iekšā,
34 The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his.
Tad lai tās akas kungs to maksā, lai atdod (tā lopa) kungam to naudu, bet to maitu lai patur.
35 And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.
Un ja kaut kāda vērsis bada sava tuvākā vērsi, ka tas mirst, tad to dzīvo vērsi būs pārdot un to naudu dalīt, un to maitu būs arī dalīt.
36 But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.
Bet ja tas bijis zināms, ka tas vērsis papriekš bijis badīgs, un viņa kungs to nav sargājis, tad lai vērsi pret vērsi atdod, bet to maitu lai patur.
