Matthew 13
1 On that day Jesus went out of the house and sat by the seaside.
Helyo izuva Jesu avayendi hanze yenzuoo ni kukala kwimbali ye wate.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Inyangela inkando iva kopene kumuzimbuluka, chechila mu chisepe ni kwikala mwateni. Inyangela yonse iva zimene helizo.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Linu Jesu chawamba zintu zingi kuvali mwi nguli. Chati, “Muvone, mubyali avayendi kukubyila.
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Haba kukavubyala vulyo, imwi umbuto chiyawila kwimbali yenzila, mi zizuni chizakeza chizeza kuilya.
5 Others fell on rocky ground, where they did not have much soil, and immediately they sprang up, because they had no depth of earth.
Imwi imbuto iba wili mwivu lya mabwe, uko kuisena iva wani ivu ilingi. Haho fele chiya mena, kakuti ivu kena livatungite.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
Kono izuva hali tanta, zivamenete chiza letuka kakuli kena zivena mihisi, mi chizazuma.
7 Others fell among thorns. The thorns grew up and choked them.
Imwi imbuko iva wili mu kati kezi samu. Masamu amwiya chia kula ni kuzi puputiza,
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Imwi imbuto iba wili mwivu lina hande mi ziva biki vuheke, amwi makumi e kumi nikuhitilila, amwi makumi amana iyanza ni limwina, amwi makumi otatwe.
9 He who has ears to hear, let him hear.”
Eye yo zuwa, mumusiye atekeleze.
10 The disciples came, and said to him, “Why do you speak to them in parables?”
Valutwana chivakeza ni chivati kwa Jesu, “Chinzi howamba kwi nyangela mwinguli?”
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Jesu chetava ni chati kuvali, “Muvahewa inswenelo yaku zuwisisa inkunutu zamuvuso wa kwiulu, kono kuvali kena kevava hewa.
12 For whoever has, to him will be given, and he will have abundance; but whoever does not have, from him will be taken away even that which he has.
Kakuti yense yo wina, kwali kahewe zingi, mi kakwi zule kwali. Kono yense ya sena, kwali kanyangwe ni chakwete.
13 Therefore I speak to them in parables, because seeing they do not see, and hearing, they do not hear, neither do they understand.
Cwale niwamba kubali che nguli, kakuti ni haike vavona, kava vonisisi. Mi nihava zuwa vulyo, kavazuwi, mikava zuwisisi.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Kuvali chipolofita cha Isaya chivezuzilizwa, chita kuti, 'Chotekeleze uzuwa kono kete uzuwisise, chololete uvona, kono kete uvonisise.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
kakuti vantu inkulo zavo chiza nuna, mi vakukutu kuzuwa, mi vave yali menso avo, ili kiti senzi vavoni ni menso avo, kapa kuzuwa chamatwi avo, kapa kuzuwisisa che nkulo zavo, ili kuti vasandumuke hape, mi nini vavahozi.'
16 “But blessed are your eyes, for they see; and your ears, for they hear.
Kono chi tonofezwe menso enu, kuti avone; ni matwi enu, kuti azuwe.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and did not see them; and to hear the things which you hear, and did not hear them.
Cheniti ni miwambila kuti vungu bwa vapolofita ni vantu valukite vatavela kuvona zintu zimuvona, mi kana vavaziboni. Vatabela kuzuwa zintu zimuzuwa, mi kana vavazizuwi.
18 “Hear, then, the parable of the farmer.
Muteke kwi nguli ya mubyali.
19 When anyone hears the word of the Kingdom and does not understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Linu yense muntu hazuwa linzwi lya muvuso kono kali zuwisisi, haho vantu vavi vakeza kwiza kuhinda cha byalite mwi nkulo yakwe. Iyi nji mbuto iva byaliwe kwimbali ye nzila.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Iye yava byalwa hevu lya mabwe njo zuwa linzwi ni kulitambula cho kusanga haho.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Mi kena mihisi iye mwine kono ukwata vulyo inako zana. Linu manyando kapa kwihaiwa chikwava kwateni chevaka lye nzi, ka sitatale njiho haho.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age (aiōn g165) and the deceitfulness of riches choke the word, and he becomes unfruitful.
Yavabyila mukati ke zisamu zamiya, uzu njiyena yozuwa linzi, kono kuvilelela ifasi nikusaka ahulu chifuma zi sina linzwi ni kusaha miselo. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Yavabyilwa he ivu ilotu, uzu njo zuwa linzwi nikuli zuwisisa. Uzu njo vikava miselo, ni yoilima; imwi makumi a kumi nikuhitilila, imwi mashumi akwanisa iyanza ni lyonke, imwi makumi otatwe.
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Jesu chavaha imwi inguli. Chati. “Muso wa kwiwuulu ukola sina ili muntu yabyali intanga zilotu mwiwa lyakwe.
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
Kono vantu nivalele, zila zakwe nazo chizakeza kubya mumukula mukati ka vuloto ni kuyenda.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Linu vuloto havukula mena ni kuvika miselo mukula nawo chiwavoneka.
27 The servants of the householder came and said to him, ‘Sir, did not you sow good seed in your field? Where did these darnel weeds come from?’
Valeki vamwine waluwa chivakeza chivati kwali, 'Unkoshangu, kena uvabyali intanga zina hande muluwa lwako? Chinzi hachikuwanika mukula?'
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
Chati kuvali, 'Yonitoyete nja vapangi vulyo,' Vatanga vakwe chivati kwali, 'Cwale usaka kuti tuka zinyukule mwateni?'
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Mwina luwa chati, 'Nee, kakuti chi mwakanyukula mwateni mukula, pona chimuka nyukulilila ni vuloto.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Muzisiye zikulille hamwina kulindila inkutulo. He nako ye nkutulo kaniwambe kuva kutuli, “Chentanzi munyukolo mukula ni kuisumina mañata kuti uhisiwe, kono mukunganye vuloto muzishete zangu.'””
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Jesu chawamba imwi inguli kuvali, chati, “Muvuso wa kwiul ukola sina intanga ya masitete iyo muntu yavahindi ni kubyala muluwa lwakwe.
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
Iyi imbuto inini kwimbuto zonse. Kono haiva ya byalwa hande, inkando kuzi chalano za muluwa. Ikula iva isamu, mi zizuni ze wulu zikeza kuzaka zizumbo kumitayi yalyo.
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Jesu linu chavawambila imwi inguli. “Muvuso wakwiulu ukola ili chivilisa icho mwanakazi avahindi ni kukopanya ni ntikanyo zo tatwe za busu konji hakufunduluka.”
34 Jesus spoke all these things in parables to the multitudes; and without a parable, he did not speak to them,
Zonse inzi zintu Jesu avaziwambi kwinyangela mwinguli. Mi kwanda yenguli kakwina chavawambi kuvali.
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
Iyi ivavi intaelo kuti chonse chiva vawambwa chamupolofita chiwola kuba init. Haho chati, “kaniyalule kaholo kangu mwinguli. Kani wambe zintu zibapatitwe kuzwa kumatangizo inkanda.
36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Linu Jesu chasiya chichava nikuya mwinzuvo. Valutwana bakwe chivakeza kwali mi chivati, “Tutolokele inguli ya mufuka mwiwa.”
37 He answered them, “He who sows the good seed is the Son of Man,
Jesu chetaba chati, “Yababyali intanga zina hande Mwana wa Mulimu.
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
Luwa inkanda; Mi intanga zina hande, izi vana va mubuso, mufuka vana va satani.
39 The enemy who sowed them is the devil. The harvest is the consummation of the age (aiōn g165), and the reapers are angels.
Mi chila chivazibyali nji diavulusi. Inkutulo njimamanimani e nkanda, bakutuli mañiloyi. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the consummation of this age (aiōn g165).
Hakuva vulyo, mukula kaukunganye nikuhiswa chamulilo, njete kuve njimamanimani e nkanda. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
Mwana muntu ka tumine mañiloi akwe, mikava kunganyeze hanze ya muvuso zintu zonse zileta chivi, niva vapanga vulilala.
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
Kavava sohele mwilyanga lilo, uko kavakalile nikukwecha meeno.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Linu bantu balukite kavavenye sina izuva mumubuso weshevo. Iye yowina matwi, musiye atekeleze.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
Muvuso wa kwiulu ukola ili ibwe lya butokwa lipatitwe muluwa. Muntu abaliwan mi chalipata. Mwintavo ya kwe chayenda, ku uza zintu zonse zavakwete, nikuula ulo luwa.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Hape muvuso wa Mulimu ukola ili muntu yo patehete kukavulola mabwe abutokwa.
46 who having found one pearl of great price, he went and sold all that he had and bought it.
Hawana ibwe lina maemo ena hande, avayendi nikukauza zintu zakwe zonse zava kwete nikuliula.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
Hape, muvuso wa kwiulu ukola ili kanyandi kavasohelwa mwi wate, kavachesi mufutafuta ye zintu.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
Linu hakezula, muyambi chaka kwitila hamutunda. Linu chivekala hansi ni ku kunganya zintu zilotu muchiseye, mi zintu zivi zivasohelwa kwimbali.
49 So it will be in the consummation of the age (aiōn g165). The angels will come and separate the wicked from among the righteous,
Mukuve mweyi inzila kumamanimani inkanda. Mañiloi muakeze kukauhanya vavi mukati ka vantu valukite. (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
Kavava sohele mwi bimbililo lya mulilo, kwete vakahye niku kwecha meeno.
51 Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Mwazizuwisisa nzose izi zintu?” Valutwana chivati kwali, “Eni, “
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Linu Jesu chati kuvali, “Hakuva vulyo vañoli vonse vavavi valutwana ku muvuso weulu vaswa ili nji muntu yeli mwine we nzuvo. Yozwisa zakale ni zintu zihya muchifumu chakwe.”
53 When Jesus had finished these parables, he departed from there.
Linu nichiya keza kuva vulyo Jesu hamana izi inguli, cha katuka kuzwa mwe chochivaka.
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
Linu Jesu che njila muchi kiliti chakwe ni kuluta vantu mumasinagoge avo. Inkalavo ivali kukomokwa ni kuti, “Kanti uzu mutu uwana kuhi vutali ne zi imakazo kuhi?
55 Is not this the carpenter’s son? Is not his mother called Mary, and his brothers James, Joses, Simon, and Judas?
Uzu muntu kena mwana wa muvezi? Kena vanyina nji Maria? Ni vanche kena nji Jamusi, Josefa, Simone ni Judasi?
56 Are not all of his sisters with us? Where then did this man get all of these things?”
Ni vanchizya kwe kavakwina mukati ketu? Cwale uzu muntu uwana kuhi zonse izi zintu?”
57 They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
Vava vengwiswa kwali. Kono Jesu chati kuvali, “Mupolofita uswanela kukutekiwa kuunde mwinkanda yakwe ni kuvaluhasi lwakwe.
58 He did not do many mighty works there because of their unbelief.
Mi kena ava pangi imakazo zingi kwateni chevaka lyakuvula intumelo.
