Mark 4
1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.
Avelin dil panga thu ahilpan kit tai. Mipi tamtah akoma ahung kikhom pai jeng un, Ama kong sunga aluttan ahi. Kong sunga chun atouvin, mipite chu vaokama atouvun ahi.
2 He taught them many things in parables, and told them in his teaching,
Amaho chu thulem'in thu tamtah ahil in,
3 “Listen! Behold, the farmer went out to sow.
“Ngaiyun! Muchi thepa muchi then achen ahi.
4 As he sowed, some seed fell by the road, and the birds came and devoured it.
Athe atheleh abang lamsih-ah achun, hiho chu vachaten ahungloh un anegam tauvin ahi.
5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
Chule abang songlheo chunga leipatna lah a achun, alei asalou jeh'in akehdoh jeng in,
6 When the sun had risen, it was scorched; and because it had no root, it withered away.
Ahivang in nisan ahin kah phat in asang gon, jung aneilou jeh'in agoplha paitan ahi.
7 Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.
Chule abang linglah-a achun, ling hochu ahung khang in chang phung dong nalaiho chu adep lihtan, ahinga aum tapoi.
8 Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”
Adang ho chu leiphalaiya achun, ahung khang in agatan, hiho chu ajat somthum, ajat somgup, ajat jakhat cheng in apungtan ahi!”
9 He said, “Whoever has ears to hear, let him hear.”
Chuin Aman aseiyin, “Koihileh khojahna ding nakhang neiyin ngaihen,” ati.
10 When he was alone, those who were around him with the twelve asked him about the parables.
Chomkhat jouvin aseijui somleni ho toh akimvela mi dangho toh aum khom pet in, amahon athulem seiho chu ipi kiseina ham tin adong un.
11 He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,
Aman adonbut in, “Pathen gam thuguh chu nangho kipea nahi tauve. Hinlah thulema kaseina jeh chu polam miho jah ding ahi,
12 that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”
Hichu Lekhabun aseisa agui lhunna ding: ‘Ka thilbol amu tengule, ima jildoh hetdoh aneilou diu. Ka thusei ajah tengule, ima hetdoh aneilou diu. Achutiloule keima lam'ah hung kiheiyuntin, ngaidam chang get unte,’ kiti chu ahi,” ati.
13 He said to them, “Do not you understand this parable? How will you understand all of the parables?
Abanin Yeshuan akomuva, “Nanghon hiche thulem hi nahetlou monguham? Achutile thulem dang jouse iti nahet tadiu vem?
14 The farmer sows the word.
Lou bolpan muchi athe chu Pathen thu midang koma kihil lhang tobang ahi.
15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
Muchi kithe lamsih-a chuhon avetsah chu ahileh, Pathen thu ja-a ahivanga Satan in ahung kilhoh mang pai toh tekah ahi.
16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
Songlheo chung leipatna lah-a chuhon avetsah chu, athu ajah jah-a thanomtah'a joppai jengho ahi.
17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
Ahivang in amaho chu jung neilou ahi jeh-un, apangsot jouji pouve. Pathen thutahsan jeh'a boina le suhgimna ato tengule, jung aneilou jeh-uvin alhupaiji tauve.
18 Others are those who are sown among the thorns. These are those who have heard the word,
Ling lah a muchi kithehon avetsah chu Pathen thu ja a,
19 and the cares of this age (aiōn g165), and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
Ahivanga leiset hinkho lungkhamna ten alodimsetna, haona lungthim chule thildang dang ngaichatnan thu chu adeplih jeh-a ga sodoh joulou tobang ahi. (aiōn g165)
20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
Chule leipha laiya chuhon avetsah chu athu ja-a, hea jopte chu ahiuvin, abang ajat somthum, abang jat somgup chule abang ajat ja-a aga punsah beho ahiuve,” ati.
21 He said to them, “Is a lamp brought to be put under a basket or under a bed? Is not it put on a stand?
Chuin Yeshuan ajah uva, “Koiyin meivah khu lo sung le jalkhun noiya atun ngaiyem? Koiman bolponte! Meivah chu avah hoiselna ding muna aki tungjin ahi.
22 For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light.
Ijeh-inem itileh thil kiselguh chengse chu achaina leh kiphongdoh ding, chuleh akiselguh jouse chu vahdoh ding ahi.
23 If any man has ears to hear, let him hear.”
Koihileh khojahna ding nakhang neiyin ngaihen,” ati.
24 He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.
Chuin ajah uva, “Najah chengseu chu lungluttah in ngaiyun. Phataha nangai chan uva, hetgilna nakipe diu ahi—chule kipehbe dingbon nahiuve.
25 For whoever has, to him more will be given; and he who does not have, even that which he has will be taken away from him.”
Koihileh kathuhil ngaiho chu hetbena kipehbe ding, ahinlah koihileh kathuhil ngailou chu ahetsa themkhat jong amahoa kon'a kilahmang peh ding ahi,” ati.
26 He said, “God’s Kingdom is as if a man should cast seed on the earth,
Yeshuan ajah uva, “Pathen gam umdol chu loubolmi khat'in leiya muchi athe tobang ahi.
27 and should sleep and rise night and day, and the seed should spring up and grow, though he does not know how.
Asun ajan'a a-imut pet chuleh aha pet hijongleh, amuchi the chu ahung kehdoh-in, akhanglen in, hinlah aman hitia chu thil iti hung umdoh ham ahepoi.
28 For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear.
Leiset'in acham in ahin gadohsah jin, amasapen in avui ahung dondoh in, chuteng achaina leh ahung gadoh in aminji tai.
29 But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”
Aga chu amin phatleh, a atphat ahitah jeh'in loubolpa achen, koiten a atpai jitai,” ati.
30 He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?
Yeshuan aseiben, “Pathen gam hi ipitoh kitekah ding hitam? Ipi thulema ka hilchet ding hitam?
31 It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
Ankam mu chang leiya kithe tobang ahi, hichu muchi lah-a aneopen ahi.
32 yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”
Ahivang in ahung kedoh tengleh hampa dang jouse sangin alenjon, abah lentah jong ahin sodoh jin, chutichun chunga leng vachate abah lim noiya ahung geh jiuvin ahi,” ati.
33 With many such parables he spoke the word to them, as they were able to hear it.
Chuin chutobang thulem tamtah mangchan amahon ahetthei diu kham thu ahil e.
34 Without a parable he did not speak to them; but privately to his own disciples he explained everything.
Mihonpi jah-a thulem tilouvin imacha aseikhapoi. Ahinla aseijuite chengse vang chu guhthimin ijakai ahilchen jinai.
35 On that day, when evening had come, he said to them, “Let’s go over to the other side.”
Chuin nilhah in Yeshuan aseijuite koma, “Hung un, dil khu agal langa galkaiyu hite,” ati.
36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
Chuti chun mihonpi chu adalha uvin, Yeshua chu konga akitolpi tauvin, kong dang phabep'in vang ahinjuiyun ahi.
37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.
Chuin khopi hui ahung nung in ahileh, twi kinong chu kong sunga ahung kinonglut matchet jeng tan, adimpai ding ahitan ahi.
38 He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, do not you care that we are dying?”
Apet chun Yeshua chu kong mei lama lukhap kikhap'in ana ihmun, aseijuiten asukhang'un ajah-a, “Houhil, kalhummang gam dingu hi imalouva nagel ham?” atitauve.
39 He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm.
Yeshua akhah phat'in huipi chu aphoh-in, twi-nong jah-a, “Thipmin! Thipchet in!” tia thu apeh leh, apettah'in huipi chu athipchet jeng tan, kho aphaseltan ahi.
40 He said to them, “Why are you so afraid? How is it that you have no faith?”
Chuin Aman ajah uva, “Ibola nakichat uham? Tahsanna nanei nailou uham?” atitai.
41 They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?”
Seijui ho chu akithing jeng tauvin, “Hichepa hi koi mongmong hiya, huipi le twi-nongin jong athu angai ahitadem?” tin aki dongto tauvin ahi.
