Mark 4
1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea.
Tutung acizina udursuzu nani nbiu kuli. igozi nanit gbardang kilinghe, apira nan nya zirgin nmyen acha-chana udu nan nya kule, aso nan nye. Vat ligonzighe wa di mbiu kule.
2 He taught them many things in parables, and told them in his teaching,
A dursuzo nani imon gbardang nin tinan tigoldo, nan nya dursuzoe, a woro nani:
3 “Listen! Behold, the farmer went out to sow.
Lanzan unan tibila wa nusu udu tibila.
4 As he sowed, some seed fell by the road, and the birds came and devoured it.
Adi tibile, imong imus disso libau, aying da zoto ining.
5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
Imong imus disso kupanbaran, bara usalin nmyin, imuse nuzu deidei, bara na nmyine wa di tendeleng.
6 When the sun had risen, it was scorched; and because it had no root, it withered away.
Kube na uwui wa ghana, bara na nmyine wadi tendeleng kutyiene pya itunna ikoto.
7 Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit.
Imon imus disso nan nya nimart. Na imarte kuno itunna iparda ining na ita iyip ba.
8 Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”
Imon iyip disso kutyen kucine ikunjo ini yatina ita kpasharak. ining macha ita iyoli, imon akut atat, imon akut kutocin, imon akalt-akalt ikata intibile.”
9 He said, “Whoever has ears to hear, let him hear.”
Aworo “Ulenge na adinin natuf in lanze na alanza.”
10 When he was alone, those who were around him with the twelve asked him about the parables.
Kube na Yisa wa di usamme, ale na iwa di susut ligowe nighe nin nono katwa me likure nin nan waba itiringhe tigoldo tone.
11 He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,
A woro nani, “Anunghere ina ni minu uyiru nimon ilenvge na iyeshin kipin tigo Kutellẹ. Inung ale na idin das ko iyeme imon mine se nin tinnan tigoldo,
12 that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’”
Bara uyenje, eh ba yenju, vat nani iba yenu ba, bara ulanzu, eh ba lanzu, vat nani na iba yinnu ba, bara iwa kpilin kiti Kutellẹ akusu nani.”
13 He said to them, “Do not you understand this parable? How will you understand all of the parables?
Aworo, “Na anung nyinno ko kugolde ba? Ibati iyiziari iyinin kagisin tigolde?
14 The farmer sows the word.
Unan tibile wa bilsu uliru Kutellẹ.
15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
Imus ilenge na iwa dissu libau, inughere alenge na iwa lanza uliru Kutellẹ itunna isere deidei, asa Shetan nnin da nin kujijing me abolo ulire nan nya nibinayi mine.
16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
Inughere ilenge na iwa dissu kitene kupanbara, inughe wa lanza uliru Kutellẹ asa itunna isere unin deidei nin nayi-abo;
17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
Na iwa di nin tiling liyisin nin nakara ba, asa itere ayi nin kabiri båt; na licin nin niu nda bara ulire itunna isarta ideo.
18 Others are those who are sown among the thorns. These are those who have heard the word,
Imong ilenge na iwa bilsu nan nya nimart. Inneghare wa lanza ulire.
19 and the cares of this age (aiōn g165), and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
20 Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
Ilenge na iwa bilsu kutein kucine, inneghare ilenge na iwa lanza uliru Kutellẹ isere nin liwui lirum imaca gbardang, imong akut atat, imong akut kutocin imon akalt akalt ikata intibile.
21 He said to them, “Is a lamp brought to be put under a basket or under a bed? Is not it put on a stand?
Yisa woro nani, “uwa ti ula inpitilla asa ucheu unin nan nya kukuzughare sa nan nya lii. komi? Asa utarda unin in tadangha.
22 For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light.
Na imoimon yeshin ilenge na iwaghya idira upune ba, sa imoimon nan nya sirti na iba diru unutune ikanang ba.
23 If any man has ears to hear, let him hear.”
Ulenge na adinin natuf nlanze, na alanza.
24 He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.
Aworo nani, “Dinan atuf nimon ile na idin lanzu, kuyangi ko na uguro mun, kunnare iba guru fi mun ukuru use gbardang wang.
25 For whoever has, to him more will be given; and he who does not have, even that which he has will be taken away from him.”
Bara vat nle na adinin nimon iba kpinghe ku, ulenge na asalimun, kitime ima seru ilenge na adimun wang.”
26 He said, “God’s Kingdom is as if a man should cast seed on the earth,
Yisa woro, “Kipin Tigö Kutellẹ masin fo unitari na awa bilsu imus kutein.
27 and should sleep and rise night and day, and the seed should spring up and grow, though he does not know how.
Asa a nö nmoro afita kitik nin liring, imuse nuzu ikuno ame löng, na asa yiro nin tikunnanghe ba.
28 For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear.
Kutyiene asa kunutno imus nin litime ita ticilak, itunna nabaga, inin kunjo ida nutuno ati inin ta iyip.
29 But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”
Kubi ko na ilewe inyini, ata mass ayira kuwatan a basa bara na kubin basu. “
30 He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?
Aworo, “iyapin imonari iba batu kipin tigoh Kutellẹ mun nin, tutung tiyapin tigoldori iba batizu mun?
31 It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
Timasin fo fiyip kukù, na iwa bilsu fi katin ko fiyapin fiyip nin cingiling na asa ibila kuttyien.
32 yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”
Vat iwa bilu fining nani fi nuzu, asa fi kuno, fita kucha ku dyå fi kata acha vat nan nya kunene. Asa kuta tilang jakaka kang na agyin kitene kani wang asa ida ke tido mine nan nya nshine.”
33 With many such parables he spoke the word to them, as they were able to hear it.
Nin tinan tigoldo gbardang nafo tone a bele nani uliru Kutellẹ, udu ligang longo na yiru ulanze.
34 Without a parable he did not speak to them; but privately to his own disciples he explained everything.
Nin nani na awa sunani uliru sa tinang tigoldo ba. Nin nani ame ligowe nin nono katwa mere cas asa apuno nani ncasarak nlire.
35 On that day, when evening had come, he said to them, “Let’s go over to the other side.”
Lilole nin kuleleng aworo nani, channari ti kafi uleli uwule.”
36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
Itunna igya isuna ligozinghe. Nono katwa me gya ligowe naghe nan nya zirgin nmyen, bara asosin nan nya ligowe nanghinu. Ntong tizirgin nmyen wang ligowe waduku.
37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.
Fiyilili nin funu udya tunna ufita nan nya kurawẹ, tikara nmyen tunnan pichu nan nya zirge utunna ulentina ukulu nin nmyen.
38 He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, do not you care that we are dying?”
Ame Yisa wana din nmoro nan nya kadasi nzirge. Itunna ifyghe inin din sughe nenge, “Unan dursuzu nanit, tiba ku nan nya zirgi ulele afe nmora?”
39 He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm.
Na azinto, a kpada ufune, anin woro kurawe, ta shew, yisina tik.” Ufune tunna u kete, kurawe tunna kusina dang.
40 He said to them, “Why are you so afraid? How is it that you have no faith?”
Aworo nani nenge, “Bara iyaghari tå inani lanza fiu? Na iduu nin yinnu sa uyenu mine.”
41 They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?”
Fiu fidya wa kifo nani iworo nati mine, “imusin yapin unitari ulele di, na ufunu nin kurawa wang din dortu uliru me?”
