Mark 15
1 Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
Pea pongipongi hake ai, naʻe fakakaukau leva ʻae kau taulaʻeiki lahi, fakataha mo e mātuʻa mo e kau tangata tohi mo e kau fakamaau kotoa pē, pea naʻe haʻi ʻa Sisu, ʻo ʻave, mo tukuange kia Pailato.
2 Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
Pea pehē ʻe Pailato kiate ia, “Ko e tuʻi koe ʻoe kakai Siu?” Pea lea ia, ʻo pehēange kiate ia, “Ko ia pe.”
3 The chief priests accused him of many things.
Pea talatalaakiʻi ia ʻe he kau taulaʻeiki lahi ʻi he ngaahi meʻa lahi.
4 Pilate again asked him, “Have you no answer? See how many things they testify against you!”
Pea toe fehuʻi ʻe Pailato kiate ia, ʻo pehē, “ʻOku ʻikai te ke lea ki ha meʻa? Vakai ki hono lahi ʻoe ngaahi meʻa ʻoku nau fakamoʻoni kiate koe.”
5 But Jesus made no further answer, so that Pilate marveled.
Ka naʻe ʻikai siʻi lea ʻa Sisu ki ha meʻa; pea ofo ai ʻa Pailato.
6 Now at the feast he used to release to them one prisoner, whomever they asked of him.
Pea ko e kātoanga [ko ia ]naʻa ne tukuange ai kiate kinautolu ha pōpula ʻe tokotaha, ʻaia te nau loto ki ai.
7 There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.
Pea naʻe ai ʻa e[tokotaha ]ko Palāpasa hono hingoa, kuo haʻi fakataha mo kinautolu naʻa nau kau mo ia ʻi he angatuʻu, mo nau fai ʻae fakapō ʻi he angatuʻu.
8 The multitude, crying aloud, began to ask him to do as he always did for them.
Pea ʻioho leʻo lahi ʻae kakai, ʻonau kamata tala[ke ne fai ]ʻo hangē ko ia naʻa ne faʻa fai kiate kinautolu.
9 Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
Ka naʻe lea ʻa Pailato, ʻo pehēange kiate kinautolu, “Ko homou loto ke tukuange kiate kimoutolu ʻae Tuʻi ʻoe kakai Siu?”
10 For he perceived that for envy the chief priests had delivered him up.
He naʻa ne ʻilo ko e meʻa ʻi he meheka kuo tukuange ai ia ʻe he kau taulaʻeiki lahi.
11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
Ka naʻe ueʻi ʻae kakai ʻe he kau taulaʻeiki lahi, ke ne tuku mai ʻa Palāpasa pe kiate kinautolu.
12 Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
Pea toe lea ʻa Pailato, ʻo ne pehēange kiate kinautolu, “Ka ko e hā homou loto ke u fai kiate ia ʻaia ʻoku mou ui ko e Tuʻi ʻoe kakai Siu?”
13 They cried out again, “Crucify him!”
Pea naʻa nau toe kalanga, “Tutuki ia ki he ʻakau.”
14 Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
Pea toki pehē ʻe Pailato kiate kinautolu, “Koeʻumaʻā, ko e hā ʻae kovi kuo ne fai?” Pea naʻa nau ʻāsili kalanga ai ʻaupito, “Tutuki ia ki he ʻakau.”
15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
Pea ko e meʻa ʻi he fie fakafiemālie ʻe Pailato ki he kakai, naʻa ne tukuange ʻa Palāpasa kiate kinautolu, pea hili ʻene kauʻimaea ʻa Sisu, naʻa ne tukuange[ia ]ke tutuki ki he ʻakau.
16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
Pea naʻe tataki ia ʻe he kau tau ki he potu fale naʻe ui ko e fale fakaʻeiki, ʻonau fakataha ʻae kautau kotoa.
17 They clothed him with purple; and weaving a crown of thorns, they put it on him.
Pea naʻa nau fakakofuʻaki ia ʻae kulokula, ʻo lalanga ʻae tatā ʻaki ʻae ʻakau talatala, ʻo ʻai kiate ia.
18 They began to salute him, “Hail, King of the Jews!”
Mo nau kamata fetapa kiate ia, “Siʻotoʻofa, Tuʻi ʻoe kakai Siu!”
19 They struck his head with a reed and spat on him, and bowing their knees, did homage to him.
Pea naʻa nau taaʻi ʻaki [ia ]ʻae vaʻa kaho ʻi hono mata, ʻo ʻaʻanu kiate ia, pea tūʻulutui mo hū kiate ia.
20 When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
Pea kuo nau manukiʻi ia, pea nau toʻo ʻiate ia ʻae kulokula, kae ʻai kiate ia hono kofu ʻoʻona, ʻo tataki atu ia ke tutuki ki he ʻakau.
21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.
Pea naʻa nau pule ke fua hono ʻakau ʻe he tokotaha ko Saimone ko e Sailini, ko e tamai ʻa ʻAlekisānita mo Lufusi, ʻi heʻene ʻalu ange ai, ko ʻene haʻu mei he tukuʻuta.
22 They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
Pea naʻa nau ʻomi ia ki he potu ko Kolokota, ʻaia ko hono ʻuhinga, “Ko e potu ʻoe ʻulupoko.”
23 They offered him wine mixed with myrrh to drink, but he did not take it.
Pea naʻa nau ʻatu ʻae inu kiate ia ko e uaine, kuo huʻi ʻaki ʻae mula: ka naʻe ʻikai te ne maʻu ia.
24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.
Pea kuo nau tutuki ia ki he ʻakau, pea nau vahevahe hono ngaahi kofu, mo talotalo ki ai, [ke ʻilonga ]ʻa ia ʻe maʻu ʻe he tangata taki taha.
25 It was the third hour when they crucified him.
Pea ko hono tolu ia ʻoe feituʻulaʻā, naʻa nau tutuki ai ia ki he ʻakau.
26 The superscription of his accusation was written over him: “THE KING OF THE JEWS.”
Pea naʻe tohi ʻi ʻolunga ʻae tohi ʻo hono talakoviʻi, KO E TUʻI ʻOE KAKAI SIU.
27 With him they crucified two robbers, one on his right hand, and one on his left.
Pea naʻa nau tutuki ki he ʻakau fakataha mo ia ʻae ongo kaihaʻa ʻe toko ua: ko e taha ʻi he nima toʻomataʻu, mo e taha ʻi hono toʻohema.
28 The Scripture was fulfilled which says, “He was counted with transgressors.”
Pea naʻe fakamoʻoni ai ʻae tohi, ʻaia ʻoku pehē, “Pea naʻe lau ia fakataha mo e kau angahala.”
29 Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,
Pea manukiʻi ia ʻekinautolu naʻe feʻaluʻaki, ʻi he kalokalo honau ʻulu, mo e pehē, “ʻA koe, ʻoku ke maumauʻi ʻae falelotu lahi, mo [toe ]langa ia ʻi he ʻaho ʻe tolu,
30 save yourself, and come down from the cross!”
Fakamoʻui koe, pea ke ʻalu hifo mei he ʻakau.”
31 Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He cannot save himself.
Pea manuki pehē foki ʻe he kau taulaʻeiki lahi, ʻo nau fepehēʻaki ʻiate kinautolu mo e kau tangata tohi, “Naʻa ne fakamoʻui ʻae kakai; ka ʻoku ʻikai te ne faʻa fakamoʻui ia.
32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
Tuku ke ʻalu hifo eni ʻa Kalaisi ko e Tuʻi ʻo ʻIsileli mei he ʻakau, koeʻuhi ke mau mamata mo tui.” Pea ko kinaua naʻe tutuki ki he ʻakau mo ia ne na manukiʻi ia.
33 When the sixth hour had come, there was darkness over the whole land until the ninth hour.
Pea ʻi he hokosia hono ono ʻoe feituʻulaʻā, naʻe fakapoʻuli ʻae fonua kotoa ʻo aʻu ki hono hiva ʻoe feituʻulaʻā.
34 At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
Pea ʻi hono hiva ʻoe feituʻulaʻā naʻe tangi leʻo lahi ʻa Sisu, ʻo pehē, “ʻIlai, ʻIlai, lama sapakatani?” ʻAia ko hono ʻuhinga, “Ko hoku ʻOtua, ko hoku ʻOtua, ko e hā kuo ke liʻaki ai au?”
35 Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
Pea ko honau niʻihi naʻe tutuʻu [ʻi ai], ʻi heʻenau fanongo, naʻa nau pehē, “Vakai, ʻoku ne ui kia ʻIlaisiā.”
36 One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
Pea lele ʻae tokotaha, ʻo ne unu ʻae oma ki he vai mahi, ʻo ʻai ia ki he vaʻa kaho, mo ʻohake ke ne inu, mo ne pehē, “Tuku ai pe; ke tau vakai, pe haʻu ʻa ʻIlaisiā ke tuku hifo ia.”
37 Jesus cried out with a loud voice, and gave up the spirit.
Pea tangi leʻo lahi ʻa Sisu, pea ne tuku hake hono laumālie.
38 The veil of the temple was torn in two from the top to the bottom.
Pea naʻe mahae ua ʻae puipui ʻoe falelotu lahi, mei hono potu ʻi ʻolunga ʻo aʻu ki lalo.
39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
Pea ʻi he mamata ʻae ʻeikitau, naʻe tuʻu ʻo hangatonu atu kiate ia, kuo pehē ʻa ʻene tangi, mo e tuku hake ʻa hono laumālie, ne ne pehē, “Tā ko e moʻoni ko e ʻAlo ʻoe ʻOtua ʻae tangata ni.”
40 There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome;
Naʻe ai mo e kau fefine naʻa nau sio mai mei he mamaʻo: pea naʻe ʻiate kinautolu ʻa Mele Makitaline, mo Mele ko e faʻē ʻa Semisi siʻi pea mo Sose, mo Salome;
41 who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
(ʻAkinautolu foki naʻa nau muimui kiate ia, mo tauhi ia ʻi heʻene ʻi Kāleli; ) pea mo e kau fefine tokolahi, naʻa nau ʻalu hake mo ia ki Selūsalema.
42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
Pea kuo efiafi ai, pea koeʻuhi ko e teuteu, ʻaia ko e ʻaho ʻoku muʻa ʻi he [ʻaho ]Sāpate,
43 Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.
Naʻe ʻalu loto mālohi ʻa Siosefa ʻo ʻAlematea, ko e fakamaau ongolelei, pea naʻe tatali foki ia ki he puleʻanga ʻoe ʻOtua, ʻo ne kole meia Pailato ʻae sino ʻo Sisu.
44 Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
Pea ofo ʻa Pailato ʻi heʻene pekia vave: pea ne ui ʻae ʻeikitau, ʻo fehuʻi ki ai pe kuo fuoloa ange ʻene pekia.
45 When he found out from the centurion, he granted the body to Joseph.
Pea kuo ne ʻilo[ia ]mei he ʻeikitau, pea ne ʻatu ʻae sino kia Siosefa.
46 He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
Pea fakatau ʻe ia ʻae tupenu mahuʻinga lelei, mo vete hifo ia, ʻo fakakoloaʻaki [ia ]ʻae tupenu mahuʻinga, pea fakatokoto ia ʻi he fonualoto kuo tā ʻi he maka, pea ne teketekaʻi ʻae maka ki he matapā ʻoe fonualoto.
47 Mary Magdalene and Mary the mother of Joses, saw where he was laid.
Pea ko Mele Makitaline mo Mele[ko e faʻē ]ʻa Sose, ne na mamata ki he potu kuo fakatokoto ai[ia].
