Luke 20
1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
Un deiz ma kelenne Jezuz ar bobl en templ, ha ma prezege an Aviel, ar veleien vras, ar skribed, hag an henaourien, o vezañ deuet, a gomzas outañ,
2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
hag a lavaras dezhañ: Lavar deomp dre beseurt galloud e rez an traoù-se, ha piv en deus roet dit ar galloud-se?
3 He answered them, “I also will ask you one question. Tell me:
Eñ a respontas dezho: Me a c'houlenno ivez un dra ouzhoc'h; lavarit din,
4 the baptism of John, was it from heaven, or from men?”
badeziant Yann, ha dont a rae eus an neñv, pe eus an dud?
5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why did not you believe him?’
Hag int a soñje enno oc'h-unan, o lavarout: Mar lavaromp: Eus an neñv, e lavaro: Perak eta n'hoc'h eus ket kredet ennañ?
6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
Ha mar lavaromp: Eus an dud, an holl bobl hor meinataio; rak krediñ a reont ez eo Yann ur profed.
7 They answered that they did not know where it was from.
Dre-se e respontjont ne ouient ket a-belec'h e teue.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Ha Jezuz a lavaras dezho: Ha me kennebeut, ne lavarin ket deoc'h dre beseurt galloud e ran an traoù-se.
9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
Neuze en em lakaas da lavarout d'ar bobl ar barabolenn-mañ: Un den a blantas ur winieg, he feurmas da winierien, hag ez eas evit pell amzer en ur vro all.
10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
Da amzer ar frouezh e kasas unan eus e servijerien etrezek ar winierien, evit ma rojent dezhañ frouezh eus ar winieg. Met ar winierien a gannas anezhañ hag e kasjont anezhañ kuit hep netra.
11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
Kas a reas dezho c'hoazh ur servijer all; met e kannjont anezhañ, e rejont dezhañ meur a zismegañs, hag e kasjont anezhañ kuit hep netra.
12 He sent yet a third, and they also wounded him and threw him out.
Kas a reas c'hoazh un trede, met int a c'hloazas anezhañ ivez, hag e gasas kuit.
13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Mestr ar winieg a lavaras neuze: Petra a rin? Kas a rin va mab karet-mat; marteze, [pa en gwelint, ] e toujint anezhañ.
14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Met ar winierien, o vezañ e welet, a soñjas enno o-unan, o lavarout: Setu an heritour; [deuit, ] lazhomp-eñ, evit ma vo an heritaj deomp.
15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Hag o vezañ e daolet er-maez eus ar winieg, e lazhjont anezhañ. Petra eta a raio mestr ar winieg?
16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
Dont a raio, hag e tistrujo ar winierien-se, hag e roio ar winieg da re all. O vezañ klevet kement-se, e lavarjont: Ra ne c'hoarvezo ket-se!
17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
Neuze, Jezuz, o sellout outo, a lavaras dezho: Petra eta eo ar pezh a zo skrivet evel-hen: Ar maen taolet kuit gant ar re a vañsone, a zo deuet da vezañ penn ar c'horn?
18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
An hini a gouezho war ar maen-se a vo brevet, ha flastret e vo an hini ma kouezho warnañ.
19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Neuze ar veleien vras hag ar skribed a glaskas lakaat o daouarn warnañ d'an eur-se memes, rak anavezet o devoa mat penaos en devoa lavaret ar barabolenn-se a-enep dezho; met aon o devoa rak ar bobl.
20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Setu perak, oc'h evezhiañ anezhañ, e kasjont dezhañ tud hag a rae an neuz da vezañ reizh, evit e dapout en e gomzoù, abalamour d'e lakaat e daouarn mestr ar vro hag e galloud ar gouarner.
21 They asked him, “Teacher, we know that you say and teach what is right, and are not partial to anyone, but truly teach the way of God.
An dud-mañ eta a c'houlennas digantañ: Mestr, gouzout a reomp e komzez hag e kelennez gant eeunder ha ne rez van a zen ebet, met e kelennez hent Doue hervez ar wirionez.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Ha dleet eo paeañ ar gwir da Gezar, pe n'eo ket?
23 But he perceived their craftiness, and said to them, “Why do you test me?
Met eñ, oc'h anavezout o gwidre, a lavaras dezho: [Perak e temptit ac'hanon?]
24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
Diskouezit din un diner. Eus piv eo ar skeud hag ar skrid-mañ? Int a respontas: Eus Kezar.
25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Neuze eñ a lavaras dezho: Roit eta da Gezar ar pezh a zo da Gezar, ha da Zoue ar pezh a zo da Zoue.
26 They were not able to trap him in his words before the people. They marveled at his answer and were silent.
Ne c'helljont ket e dapout en e gomzoù dirak ar bobl; met, o vezañ souezhet gant e respont, e tavjont.
27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Neuze hiniennoù a-douez ar sadukeiz, ar re a lavar n'eus ket a adsavidigezh a varv, a dostaas, hag a reas outañ ar goulenn-mañ:
28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
Mestr, Moizez en deus gourc'hemennet deomp, ma teuje breur unan bennak da vervel ha da lezel e wreg hep bugale, e vreur a zimezo d'ar wreg, evit sevel lignez d'e vreur.
29 There were therefore seven brothers. The first took a wife, and died childless.
Bez' e oa eta seizh breur. An hini kentañ o vezañ kemeret ur wreg, a varvas hep lezel bugale.
30 The second took her as wife, and he died childless.
An eil a zimezas d'e wreg, hag a varvas hep bugale.
31 The third took her, and likewise the seven all left no children, and died.
An trede he c'hemeras ivez, hag o seizh holl en hevelep doare, hag e varvjont hep lezel bugale.
32 Afterward the woman also died.
Ha goude holl ar wreg a varvas ivez.
33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
A behini anezho e vo eta gwreg, en adsavidigezh a varv? Rak bet eo gwreg dezho o seizh.
Jezuz a respontas dezho: Bugale ar c'hantved-mañ a zimez, hag a ro da zimeziñ. (aiōn g165)
35 But those who are considered worthy to attain to that age (aiōn g165) and the resurrection from the dead neither marry nor are given in marriage.
Met ar re a vo kavet din da gaout lod er c'hantved da zont en adsavidigezh a-douez ar re varv, ne zimezint ket ha ne roint ket da zimeziñ. (aiōn g165)
36 For they cannot die any more, for they are like the angels and are children of God, being children of the resurrection.
Rak ne c'hellint ket kennebeut mervel, abalamour ma vint heñvel ouzh an aeled, ha ma vint bugale Doue, o vezañ bugale an adsavidigezh a varv.
37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
Met, penaos ar re varv a adsav da vev, kement-se eo a ziskouez Moizez pa c'halv er vodenn loskus an Aotrou, Doue Abraham, Doue Izaak ha Doue Jakob.
38 Now he is not the God of the dead, but of the living, for all are alive to him.”
Doue n'eo ket Doue ar re varv, met Doue ar re vev; rak an holl a vev evitañ.
39 Some of the scribes answered, “Teacher, you speak well.”
Hag hiniennoù eus ar skribed, o kemer ar gomz, a lavaras: Mestr, komzet mat ec'h eus.
40 They did not dare to ask him any more questions.
Ha ne gredent ken goulenn netra outañ.
41 He said to them, “Why do they say that the Christ is David’s son?
Neuze e lavaras dezho: Perak e lavarer eo ar C'hrist Mab David?
42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
David e-unan a lavar e levr ar Salmoù: An Aotrou en deus lavaret da'm Aotrou: Azez a-zehou din,
43 until I make your enemies the footstool of your feet.”’
betek ma em bo graet eus da enebourien ur skabell dindan da dreid.
44 “David therefore calls him Lord, so how is he his son?”
Mar galv eta David anezhañ Aotrou, penaos eo eñ e vab?
45 In the hearing of all the people, he said to his disciples,
Evel ma selaoue an holl bobl, e lavaras d'e ziskibien:
46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
Diwallit diouzh ar skribed a gar pourmen gant saeoù hir ha bezañ saludet er marc'hallac'hioù, hag a gar ar c'hadorioù kentañ er sinagogennoù, hag ar plasoù kentañ er festoù;
47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
int a zismantr tiez an intañvezed, hag a ra evit ar gweled pedennoù hir; bez' o devo ur varnedigezh gwashoc'h.
