Luke 11
1 When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
In zgodí se, ko je na nekem kraji molil, potem ko je nehal, reče mu eden učencev njegovih: Gospod, nauči nas moliti, kakor je tudi Janez naučil učence svoje.
2 He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
Pa jim reče: Kedar boste molili, govorite: Oče naš, ki si na nebesih, posveti se ime tvoje: pridi kraljestvo tvoje; bodi volja tvoja, kakor na nebu, tudi na zemlji.
3 Give us day by day our daily bread.
Kruh naš vsakdanji dáj nam vsak dan.
4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
In odpusti nam grehe naše, ker tudi mi odpuščamo vsakemu dolžniku svojemu. In ne vpelji nas v izkušnjavo, nego reši nas zlega.
5 He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
In reče jim: Kdo od vas ima prijatelja, in pojde k njemu o polnoči in mu poreče: Prijatelj, posodi mi tri hlebe,
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’
Ker je prijatelj moj k meni prišel s pota, pa mu nimam kaj postaviti;
7 and he from within will answer and say, ‘Do not bother me. The door is now shut, and my children are with me in bed. I cannot get up and give it to you’?
On pa, da odgovarjajoč znotraj poreče: Ne nadleguj mi; duri so uže zaprte, in otroci moji so z menoj v postelji; ne morem vstati, da bi ti dal.
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
Pravim vam, če tudi ne bo vstal, da bi mu dal za to, ker mu je prijatelj, vstal bo vsaj za voljo nesramnosti njegove, da mu dá, kar mu jo treba.
9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
In jaz vam pravim: Prosite, in dalo vam se bo; iščite, in našli boste; trkajte, in odprlo vam se bo.
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
Kajti vsak, kdor prosi, prejema? in kdor išče, nahaja; in kdor trka, odpiralo mu se bo.
11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he will not give him a snake instead of a fish, will he?
Kdo od vas je pa oče, da če ga prosi sin kruha, da mu bo dal kamen? ali če prosi ribe, da mu bo mesto ribe, dal kačo?
12 Or if he asks for an egg, he will not give him a scorpion, will he?
Ali če prosi jajca, ba mu bo dal škorpijona?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
Če torej vi, ki ste hudobni, znate dobre darove dajati otrokom svojim, koliko več bo dal oče nebeški Duha svetega tém, kteri ga prosijo?
14 He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
In izganjal je hudiča, in ta je bil mutast; zgodí se pa, ko je hudič izšel, mutec pregovorí: in ljudstvo se začudi.
15 But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
A nekteri od njih rekó: Z Belzebulom poglavarjem hudičev izganja hudiče.
16 Others, testing him, sought from him a sign from heaven.
Drugi pa, izkušajoč ga, iskali so od njega znamenja z neba.
17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
On pa, spoznavši njih misli, reče jim: Vsako kraljestvo, ktero se je samo zoper sebe razdvojilo, opustelo bo; in dom, kteri se je sam zoper sebe razdvojil, razpadel bo.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
Če se je pa tudi satan sam zoper sebe razdvojil, kako bo obstalo kraljestvo njegovo? ko pravite, da z Belzebulom izganjam hudiče.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
A če jaz z Belzebulom izganjam hudiče, s čegavo pomočjo izganjajo sinovi vaši? Za to vam bodo oni sodniki.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
Če pa s prstom Božjim izganjam hudiče, prišlo je torej k vam kraljestvo Božje.
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
Kedar se močni oboroži, in varuje dvor svoj, na miru bo imenje njegovo;
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
Če pa pride močneji od njega in ga premaga, vzel bo vse orožje njegovo, kteremu je zaupal, in razdelil bo plen njegov.
23 “He who is not with me is against me. He who does not gather with me scatters.
Kdor ni z menoj, on je zoper mé; in kdor ne zbira z menoj, razsiplje.
24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
Kedar nečisti duh izide iz človeka, hodi po suhih krajih in išče pokoja; in ko ga ne najde, pravi: Vrnil se bom v dom svoj, odkoder sem izšel.
25 When he returns, he finds it swept and put in order.
In ko pride, najde pometenega in olepšanega.
26 Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
Tedaj odide in vzeme sedem drugih duhov, hujih od sebe, in ko vnidejo, prebivajo tu. In poslednje bo temu človeku huje od prvega.
27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
Zgodí se pa, ko je govoril to, povzdigne neka žena glas izmed ljudstva, in reče mu: Blagor telesu, ktero te je nosilo; in prsom, ktera si sisal.
28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
On pa reče: Veliko bolj blagor tém, kteri besedo Božjo poslušajo in jo varujejo!
29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
Ko se je pa ljudstvo zbiralo, začne jim govoriti: Ta rod je hudoben: znamenja išče, ali ne bo mu se dalo znamenje, razen znamenje Jona preroka.
30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
Kakor je bil namreč Jona znamenje Ninevljanom, tako bo tudi sin človečji temu rodu.
31 The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
Kraljica južna bo vstala na sodbo z možmí tega roda, in obsodila jih bo; kajti prišla je od kraja sveta, poslušat modrost Solomonovo: in glej, tu je veči od Solomona.
32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.
Možjé Ninevljani bodo vstali na sodbo s tem rodom, in obsodili ga bodo; kajti spokorili so se po pridigi Jona; in glej, tu je veči od Jona.
33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
Nikdor pa sveče, ko jo užge, dene na skrivno, tudi ne pod mernik; nego na svečnik, da tí, kteri vhajajo, vidijo luč.
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
Sveča telesu je oko: kedar bo torej oko tvoje prosto, svetlo bo tudi vse telo tvoje; če bo pa hudobno, temno bo tudi telo tvoje.
35 Therefore see whether the light that is in you is not darkness.
Za to glej, da ne bo luč, ktera je v tebi, tema.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
Če bo torej vse telo tvoje svetlo, da ne bo imelo nobenega uda temnega, svetlo bo vse, kakor kedar te sveča s svetlobo obsija.
37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
Ko je pa izgovoril, prosil ga je neki Farizej, naj bi obedoval pri njem; ter vnide in sede za mizo.
38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
A Farizej se začudi, videvši, da se ni prej umil pred obedom.
39 The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
Gospod mu pa reče: Sedaj vi Farizeji čistite sklenico in skledo od zunej; a notranje vaše je polno ropa in hudobije.
40 You foolish ones, did not he who made the outside make the inside also?
Neumneži; mar ni ta, kdor je naredil to, kar je zunej, tudi tega, kar je znotrej, naredil?
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
Ali dajte miloščino od tega, kar je notri: in glej, vse vam bo čisto.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
Ali gorjé vam Farizejem! da dajete desetino od mete in od rute in vsakega zelišča, izogibate pa se sodbe in ljubezni Božje: to je bilo treba storiti, in onega ne opustiti.
43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
Gorjé vam Farizejem! da ljubite prve stole po shajališčih, in pozdrave po ulicah.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them do not know it.”
Gorjé vam, pismarji in Farizeji, hinavci! da ste kakor pokriti grobi, po kterih ljudjé hodijo, in ne vedó zanje.
45 One of the lawyers answered him, “Teacher, in saying this you insult us also.”
Odgovarjajoč pa eden od učenikov postave, reče mu: Učenik, govoreč to, sramotiš tudi nas.
46 He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves will not even lift one finger to help carry those burdens.
On pa reče: Gorjé tudi vam učenikom postave! da nakladate ljudém neprenesljive butare, a sami se ne z enim prstom svojim ne dotaknete butar.
47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.
Gorjé vam! da zidate grobe prerokom, a očetje vaši so jih pobili.
48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
Za to pričate in potrjujete dela očetov svojih: kajti oni so jih pobili, a vi jim zidate grobe.
49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
Za to je tudi modrost Božja rekla: Poslal jim bom preroke in aposteljne, in nektere od njih bodo pobili, a druge bodo pregnali:
50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
Da se bo tirjala kri vseh prerokov, ktera se je prelila od začetka sveta, do tega rodú,
51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
Od krvi Abeljnove do krvi Zaharijeve, kteri je poginil med oltarjem in tempeljnom. Dà, pravim vam, tirjala se bo od tega rodú.
52 Woe to you lawyers! For you took away the key of knowledge. You did not enter in yourselves, and those who were entering in, you hindered.”
Gorjé vam učenikom postave! da ste vzeli ključ od znanja; sami niste šli noter, a kteri so hoteli vniti, tém ste zabranili.
53 As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
Ko jim je pa to govoril, začnó pismarji in Farizeji zeló pritiskati nanj, in vpraševati ga za veliko rečî,
54 lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
Prežeč na-nj, in iskajoč, da bi kaj vjeli iz ust njegovih, da bi ga zatožili.
