James 1
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
Xudaning we Rebbimiz Eysa Mesihning quli bolghan menki Yaquptin tarqaq turuwatqan muhajir on ikki qebilige salam!
2 Count it all joy, my brothers, when you fall into various temptations,
I qérindashlirim, herqandaq sinaqlargha duch kelsenglar, buni zor xushalliq dep bilinglar.
3 knowing that the testing of your faith produces endurance.
Chünki silerge melumki, bundaq étiqadinglarning sinilishi silerde sewr-chidamliq shekillendüridu;
4 Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
sewr-chidamliqning xisliti qelbinglarda turup shundaq piship yétilsunki, shuning bilen siler pishqan, mukemmel we kem-kutisiz bolisiler.
5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
Biraq eger aranglardiki birsi danaliqqa mohtaj bolsa, hemmige séxiyliq bilen béridighan shundaqla eyiblimeydighan Xudadin tilisun. Shuning bilen uninggha choqum ata qilinidu.
6 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
Biraq u héch délighul bolmay ishench bilen tilisun; chünki délighul kishi xuddi shamalda urulup uyan-buyan yelpün’gen déngiz dolqunigha oxshaydu.
7 For that man should not think that he will receive anything from the Lord.
Undaq kishi Rebdin birer nersige érishimen, dep héch xiyal qilmisun;
8 He is a double-minded man, unstable in all his ways.
undaqlar üjme köngül bolup, barliq yollirida tutami yoq ademdur.
9 Let the brother in humble circumstances glory in his high position;
Namrat bolghan qérindash özining yuqirigha kötürülgenlikige tentene qilsun; bay bolghan qérindash bolsa, özining töwen qilin’ghanliqigha tentene qilsun, chünki u ot-chöplerning chéchekliridek tozup kétidu.
10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
11 For the sun arises with the scorching wind and withers the grass; and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.
Quyash chiqip qizighanda, ot-chöplerni qurutidu, gülliri tozup kétidu-de, uning güzelliki yoqilidu; bay ademler xuddi shuninggha oxshash, öz helekchilikide yoqilidu.
12 Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life which the Lord promised to those who love him.
Sinaqlargha [sewrchanliq bilen] berdashliq bergen kishi neqeder bextlik-he! Chünki u sinaqtin ötkendin kéyin, [Xuda] Özini söygenlerge wede qilghan hayat tajigha muyesser bolidu.
13 Let no man say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one.
Adem azdurulushqa duch kelgende «Xuda méni azduruwatidu» démisun. Chünki Xuda yaman ishlar bilen azdurulushi mumkin emes hem bashqilarni azdurmaydu.
14 But each one is tempted when he is drawn away by his own lust and enticed.
Belki birsi azdurulghanda, öz hewes-nepsi qozghilip, ularning keynige kirgen bolidu;
15 Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
andin hewes-neps hamilidar bolup gunahni tughidu; gunah ösüp yétilip, ölümge élip baridu.
16 Do not be deceived, my beloved brothers.
Shunga söyümlük qérindashlirim, aldinip qalmanglar!
17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow.
Barliq yüksek séxiyliq we herbir mukemmel iltipat yuqiridin, yeni [asmandiki] [barliq] yoruqluqlarning Atisidin chüshüp kélidu; Uningda héchqandaq özgirish bolmaydu yaki Uningda «aylinish» bilen hasil bolidighan kölenggilermu bolmaydu.
18 Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.
U bizni [Özi yaratqan barliq] mewjudatlarning ichide Özige deslep pishqan méwidek bolsun dep, Öz iradisi boyiche bizni heqiqetning söz-kalami arqiliq tughdurdi.
19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
Shuning bilen, i söyümlük qérindashlirim, her adem anglashqa téz teyyar tursun, sözleshke aldirimisun, ghezeplinishke aldirmisun.
20 for the anger of man does not produce the righteousness of God.
Chünki insanning ghezipi Xudaning heqqaniyliqini élip kelmeydu.
21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
Shuning üchün, barliq iplasliqlarni we qininglargha patmaywatqan rezillikni tashlanglar, [qelbinglarda] yiltiz tartquzulghan, silerni qutquzalaydighan söz-kalamni kemterlik-möminlik bilen qobul qilinglar.
22 But be doers of the word, and not only hearers, deluding your own selves.
Emma öz-özünglarni aldap peqet söz-kalamni anglighuchilardin bolmanglar, belki uni ijra qilghuchilardin bolunglar.
23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
Chünki birsi söz-kalamni anglap qoyupla, uni ijra qilmisa, u xuddi eynekte özining eyni qiyapitige qarap qoyup, kétip qalghan kishige oxshaydu; chünki u öz turqigha qarap bolup, chiqipla, shu haman özining qandaq ikenlikini untuydu.
24 for he sees himself, and goes away, and immediately forgets what kind of man he was.
25 But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
Lékin ashu kishilerni erkinlikke érishtüridighan mukemmel qanun’gha estayidilliq bilen dawamliq qarap, untughaq anglighuchi bolmay, belki uning ichide yashap ijra qilghuchi bolghan kishi ishlirida bextlik qilinidu.
26 If anyone among you thinks himself to be religious while he does not bridle his tongue, but deceives his heart, this man’s religion is worthless.
Birsi özini ixlasmen ademmen dep hésablighan, lékin tilini tizginlimigen bolsa, özini özi aldaydu; bundaq kishining ixlasmenliki bihudiliktur.
27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
Xuda’Atimizning neziridiki pak we daghsiz ixlasmenlik shuki, qiyinchiliqta qalghan yétim-yésir, tul xotunlarni yoqlap, ulargha ghemxorluq qilish we özini bu dunyaning bulghishidin daghsiz saqlashtur.
