Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Ibali njozu Melekisedeke, simwine wa Selemu, muprisita wa Ireeza Yohitilize Kuhangama, yabasangani Abrahama habola kuzwa kukusinya chakwihaya basimwine mi namutohonolofaza.
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
Ibali kwali kwabahi Abrahama inkalulo yimwina yazina ikumi yazintu zonse. Izina Lyakwe “Melekisedeke” italusa “simwine wabulotu bumaniniza.” Ilumbatina lakwe limwi nji “simwine wa Salemi,” italusa, “simwine wekozo.”
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Kena isi, kena nyina, kena bakulubatanzi, kena nanga matangilo amazuba mane nanga mamaninizo abuhalo. Muchibakchobulyo, uswana ni Mwana we Ireeza, kakuli uswala kuba muprisita kuya kusena mamanimani.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Mubone mwabubanela uzu mukwame. Bakulubatanzi ba Abrahama babamuhi inkalulo yimwina yazina ikumi yazintu zonse zabakahindi mukondo.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
Munzila imwi, bana ba Livi babaamuheli buprisita bena itaelo inzwa kumulao yakutambula inkalulo yimwina yazina ikumi yazintu kubantu, kutalusa kuti, kuzwililila kubanakwabo, nihaike kuti nabo, bulyo, babazwi kumubili wa Abrahama.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Kono chenzila imwi, Melekisedeke, ili uzo lusika lwakwe kanalubawoleki kwizibwa kuluzwa, abaamuheli inkalulo yimwina yazina ikumi yazintu kuzwa kwa Abrahama, imi abamutohonolofazi, iye yabena isepiso.
7 But without any dispute the lesser is blessed by the greater.
Kakwina kusapula kuti muntu wamazimo ena kunsi utohonolofazwa kumuntu wina mazimo makando.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Mweyi indaba, mukwame yofwile utambula inkalulo yimwina yazina ikumi yazintu, kono chendaba ikola neyo kutiisezwa kuti uzwilahabusu kuhala.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Imi, chamazimo akuwamba, Livi, yabatambuli inkalulo yimwina yazina ikumi yazintu, naye bulyo abalihi inkalulo yimwina yazina ikumi kwa Abrahama,
10 for he was yet in the body of his father when Melchizedek met him.
kakuli Livi abena mumubili wamuzazi wetanzi munako ya Melekisedeke hasangana Abrahama.
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Linu haiba kuba yobuzwile mubuhalo bwachilumeli chintu chiwoleka chenzila yabuprisita bwa Chilivi (mukuti mwikonde lateni bantu babaamuheli mulao), bulotu nzi buchitokwahala kuba kwateni kwamuprisita zumwi kuba kwateni mumasule enzila ya Melekisedeke, ni kusahewa itokomelo kuba yichilila mikwa ya Aaroni?
12 For the priesthood being changed, there is of necessity a change made also in the law.
Mukuti buprisita heti chibwachinchwa, mulao nao utameha kuchinchwa.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Mukuti yowambwa chezi zintu ngwamushobo umwi, kusena nanga umwina yabati nasebeza hakatala.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
Hanu kujolwele, ibali kwa Juda kwaba pepwa Simwine wetu, mushobo uti nanga ubabi Mushe asauwambi kuamana ni maprisita.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Imi chituwamba chizuweka haishaiba zumwi muprisita uba kwateni yoswana ni Melekisedeke.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
Kanaibali hamutomo wamulao walusika lwenyama kuti abe muprisita, kono ibali chamutomo wamaata abuhalo bwakwe busetinibumane.
17 for it is testified, "You are a priest for the age (aiōn g165), according to the order of Melchizedek."
Mukuti ziñoletwe zimupaka bulyo: “'Umuprisita wakuya kusena mamanimani munzila iswana ni mwababili Melekisedeke muprisita.” (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Mukuti kubena kumanisa kwamulao ubena kwateni kakuli kanaubakolete ni kusaba ni yuso.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Mukuti mulao kana ubapangi chilukite. Nihakwina bulyo, kubena matangilo ena kulisepa nenza akubusu chenzila ituswanela kwiza kwe Ireeza.
20 Inasmuch as he was not made priest without the taking of an oath
Imi inzi kanazibatendahali ni kusena kulikonka chekumbya. Chenzila imwi, abo bamwi bababi maprisita ni kusena kulikonka chekumbya.
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest for the age (aiōn g165), according to the order of Melchizedek.'"
Kono chenzila imwi, iyi kwateni, Jesu, ababi muprisita chakulikonka chekumbya kozo yabawambi kwali, “Ireeza abalikonki chekumbya mi ketinachinche maikuto akwe: 'Umuprisita wakuya kusena mamanimani.”' (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
Cheyi inzila hape Jesu abahi isepiso yizwile yetumelelano yina nenza.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Chenzila imwi, bangi bababi maprisita kakuli chakufwa bakungulwa ni kusazwila habusu.
Chenzila imwi, kakuli Jesu ushala kuba bulyo kuya kusena mamanimani, wina mazimo abuprisita asamani. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Chobulyo uwola hape kuhuna cheniti beza kwe Ireeaza chenzila yakwe, kakuli inako yonse uhalila kubalapelela.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Mukuti muprisita mukulwana bulyo njotuswanela. Kena chive, kena katowati, ujolola, uzwisizwe kubatendi bazive, imi ababi yohanzi kuhita mawulu akwiwulu.
27 who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Kakwina chatokwa, kaswani ni muprisita mukulwana, yoha chitabelo izuba ni zuba, kutanga chazive zakwe, mi linu zive zabantu bamwi. Abatutendeli bulyo kamwina tubonse, habalineli iye mwine.
28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn g165) who has been perfected.
Mukuti mulao ubika bakwame bena bufokoli kuba baprisita bakulwana. Kono linzi lakulikonka chekumbya, libezi mumasule amulao, libabiki Mwana, yabatendwa yolukite kuya kusena mamanimani. (aiōn g165)
