Hebrews 4

1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

Te dongah amah kah duemnah khuiah kun ham olkhueh a paih te nangmih khuiah khat khat loh a hlavawt la a poek khaming tila birhih uh sih.

2 For indeed we have had good news preached to us, even as they also did, but the word they heard did not profit them, because it was not mixed with faith by those who heard.

Amih bangla olthangthen aka phong lam ni n'om uh ngawn. Tedae a yaak rhoek te tangnah neh a rhoih uh pawt dongah a hnavue kah olka tah phu voel pawh.

3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.

A ti bangla aka tangnah rhoek tah duemnah khuila n'kun uh. Ka kosi neh ka toemngam vanbangla kai duemnah khuiah kun venim. Te cakhaw Diklai a tongnah lamloh a bibi te ana om coeng.

4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”

Te dongah pakhat ah hninrhih ham a thui tangloeng. Te vaengah Pathen tah a bibi boeih lamkah hnin rhih vaengah duem.

5 and in this place again, “They will not enter into my rest.”

Te phoeiah amah hmuen la, “Ka duemnah khuiah kun uh mahpawh,” koep a ti.

6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,

Te dongah a khuila kun ham hlangvang a khueh tangloeng pueng. Tedae hnukbuet kah aka phong rhoek tah althanah dongah kun uh pawh.

7 he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, do not harden your hearts.”

Te phoeiah khohnin pakhat te “Tihnin “la a hoep tih kum heyet phoeiah ni David loh a thui. A thui bangla tihnin ah a ol te na yaak uh atah nangmih kah thinko te ning sak uh boeh.

8 For if Joshua had given them rest, he would not have spoken afterward of another day.

Joshua loh amih te a duem sak atah hekah khohnin phoeiah a tloe ham tah thui mahpawh.

9 There remains therefore a Sabbath rest for the people of God.

Te dongah duemhnin tah Pathen kah pilnam ham ni a om.

10 For he who has entered into his rest has himself also rested from his works, as God did from his.

Te dongah amah kah duemnah khuiah aka kun tah Pathen loh amah bibi lamkah a duem vanbangla anih khaw amah bibi lamkah duem.

11 Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

Te dongah tekah duemnah khuiah kun hamla haam uh sih. Te daengah ni althanah moeiboe dongah pakhat khaw amah la a bung pawt eh.

12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

Te dongah Pathen kah olka tah hing tih khuekcet. cunghang boeih lakah voeivang la haat tih hinglu neh mueihla, rhuhcong neh hliing, duela a thun tih a sah. Thinko poeknah neh hmuhnah khaw khocueh rhamvueh la a khueh.

13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.

Amah hmaikah a thuhphah suentae a om moenih. Tedae a cungkuem he a tlingyal neh a mikhmuh ah rha uh coeng. Anih taengah mamih ol te a paek.

14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.

Khosoihham koek, vaan aka hil la Pathen Capa Jesuh n'khueh uh te olphoei la pom uh sih.

15 For we do not have a high priest who cannot be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

Mamih kah vawtthoeknah aka rhen thai mueh khosoihham n'khueh uh moenih. A cungkuem dongah mamih mueiloh la a noemcai coeng dae tholhnah a khueh moenih.

16 Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.

Te dongah lungvatnah ngolkhoel taengah sayalh la paan uh sih. Te daengah ni rhennah n'dang vetih bomnah he tapkhoeh la lungvatnah neh m'hmuh eh.