Hebrews 10
1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
A shadow for having the law of the coming good things, not themselves the form of the things, each year with the same sacrifices which they offer to the continuous never (is able *NK+o) those drawing near to perfect;
2 Or else would not they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
Otherwise not would they have ceased being offered because of none having any longer conscience of sins those serving once (cleansed! *N+KO)
3 But in those sacrifices there is a yearly reminder of sins.
But in these [there is] a reminder of sins every year;
4 For it is impossible that the blood of bulls and goats should take away sins.
Impossible [it is] indeed [for the] blood of bulls and of goats to take away sins.
5 Therefore when he comes into the world, he says, “You did not desire sacrifice and offering, but you prepared a body for me.
Therefore coming into the world He says: Sacrifice and offering not You have desired, a body however You have prepared me;
6 You had no pleasure in whole burnt offerings and sacrifices for sin.
Burnt offerings and [offerings] for sin not You have delighted in;
7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”
Then I said; Behold I have come — in [the] scroll of [the] book it has been written of Me — to do, O God, the will of You.
8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you did not desire, neither had pleasure in them” (those which are offered according to the law),
Above saying that (sacrifices *N+KO) and (offerings *N+KO) and burnt offerings and [offerings] for sin not You have desired nor You delighted in, which according to (the *k) Law are offered,
9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,
then He has said; Behold I have come to do (of the God *K) the will of You. He takes away the first that the second He may establish;
10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
By that will sanctified we are through the offering of the body of Jesus Christ once for all.
11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,
And every indeed priest has stood every day ministering and the same repeatedly offering sacrifices, which never are able to take away sins;
12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,
(This [One] *N+kO) however one for sins having offered sacrifice in perpetuity sat down at [the] right hand of God,
13 from that time waiting until his enemies are made the footstool of his feet.
the henceforth awaiting until may be placed the enemies of Him [as] a footstool for the feet of Him.
14 For by one offering he has perfected forever those who are being sanctified.
By one for offering He has perfected for all time those being sanctified.
15 The Holy Spirit also testifies to us, for after saying,
Bears witness now to us also the Spirit Holy; after for (to have said: *N+KO)
16 “This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,
This [is] the covenant that I will make with them after the days those, says [the] Lord, putting [the] laws of Mine into [the] hearts of them and into (the mind *N+kO) of them I will inscribe them;
17 “I will remember their sins and their iniquities no more.”
and The sins of them and the lawless acts of them certainly not (will I remember *N+kO) any more.
18 Now where remission of these is, there is no more offering for sin.
Where now forgiveness of these [is], no longer no longer an offering for sin.
19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
Having therefore, brothers, confidence for the entering to the Holy [Places] by the blood of Jesus,
20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
which He dedicated for us a way new and living through the veil, That is through the flesh of Him,
21 and having a great priest over God’s house,
and [having] a priest great over the house of God,
22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,
we may draw near with a sincere heart in full assurance of faith sprinkled clean [our] hearts from a conscience evil and (having ourselves washed *N+kO) [our] body with water pure.
23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.
We may hold fast to the confession of [our] hope firmly, faithful for [is] the [One] having promised,
24 Let’s consider how to provoke one another to love and good works,
And we may think one another toward stirring up to love and to good works
25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
not forsaking the assembling together of ourselves even as [is the] custom with some, but encouraging [one another], and so much more as much as you see drawing near the Day.
26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
[If] willingly for sin we after [we are] to receive the knowledge of the truth no longer no longer for sins remains a sacrifice,
27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
terrifying however a certain expectation of judgment and of fire fury to devour being about the adversaries.
28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.
Having set aside anyone [the] law of Moses without mercies on the basis of two or three witnesses he dies;
29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
How much think you worse will he deserve punishment the [one] the Son of God having trampled upon and the blood of the covenant ordinary having esteemed by which he was sanctified and the Spirit of grace having insulted?
30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”
We know for the [One] having said; Mine [is] vengeance, I myself will repay (says Lord; *K) and again: Will judge [the] Lord the people of Him.
31 It is a fearful thing to fall into the hands of the living God.
[It is] a fearful thing to fall into [the] hands of God [the] living.
32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:
do remember however the former days in which having been enlightened a great conflict you endured of sufferings,
33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.
this indeed by revilings both and by tribulations being made a spectacle, this however partners of those thus passing through [them] having become;
34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
Both for with the (prisoners *N+KO) you sympathized and the plundering of the possessions of you with joy you accepted knowing to have (in *k) (yourselves *N+kO) (a better *NK+o) possession (in heavens *K) and abiding.
35 Therefore do not throw away your boldness, which has a great reward.
Not may throw away therefore the boldness of you, which has a great reward.
36 For you need endurance so that, having done the will of God, you may receive the promise.
Of endurance for You have need, so that the will of God having done you may receive the promise.
37 “In a very little while, he who comes will come and will not wait.
Yet for A little very while, the [One] who is coming will come and not will delay.
38 But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”
The one however righteous (of Mine *NO) by faith will live; and if he shall shrink back, not takes pleasure the soul of Mine in him.
39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
We ourselves however not are of [those] drawing back to destruction but of faith to [the] preserving [of the] soul.
