Galatians 4
1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,
Andoor tietirwo haniye, naatetwo na'i marmat'o wotar b́ daatsewor dets jamosh doonzo b́wotiyalor guutsoniyere eegonor k'osheratse.
2 but is under guardians and stewards until the day appointed by the father.
Ernmó b́nih bísh b́gedts aawo b́borfetsosh ditsirwotsnat maanzirwots shirootse b́ wotiti.
3 So we also, when we were children, were held in bondage under the elemental principles of the world.
Mank'owere no shayiri keewon nana'i marmat'wotsk'o noteshor datsan niwoosh keewetswotsi wotat gutswotsiye noteshi.
4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
Ernmó eteets dúro b́bodtsok'on Ik'o b́naayi noosh b́woshi, bíwere nemi shirots wotat máátsatse b́shuweyi.
5 that he might redeem those who were under the law, that we might receive the adoption as children.
Hano b́k'al Mesee nemi shirotse teshtswotsi aani kewdek'onat noonowere Ik' nana'úwotskok'o noon woshoshe.
6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”
Ik' nana'úwotsi it wottsosh Ik'o «Nihono!» ett s'eegiru naayo shayiro no nibots b́woshi.
7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
Mansh eshe haniyak na'a neena bako guuts neenaliye, na'a nwotiyalo Ik'atse tuutson naatetwots neene.
8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.
Haniye shin Ik'o it dartsatse tuutson bo doyon izar izewerotsi woterawwotssh guutso wotatni it kéweefoni.
9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
Andmó Ik'o danrte, dabnwor Ik'o itn danre, bere, ekeewots maawtswotsnat k'awntsal datsanatsi nemwotsok awk'oniya it aani? Aawuk'oneya ún aani aanat bo guutswotsi wotosh itgeyiri?
10 You observe days, months, seasons, and years.
K'osh k'osh aawwotsnat shashwotsn woriwoti kaywotsitsnat natwotsitse it atso kotosh k'osh wotts mango it imiri.
11 I am afraid for you, that I might have wasted my labor for you.
It dagotse finon t maawts maaw jamo k'awntsalo oritwe etniye t shatiri.
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
T eshwotso! taa itkok'o t wottsosh itwere tikok'o wotoore etaatniye t k'oniri, it taan eegoru daderatste.
13 but you know that because of weakness in the flesh I preached the Good News to you the first time.
Shini doo shishiyi aap'o itsh nabosh gowo t daats t shodtsatse tuutson b́wotok'o danfte.
14 That which was a temptation to you in my flesh, you did not despise nor reject; but you received me as an angel of God, even as Christ Jesus.
T shodo dab itsh fadee b́ wotiyaliru taan gac'eratste wee taan wic'atste, dab melakiyo it dek'iruwok'owe woshdek'at taan it dek'i, Krstos Iyesusi dek'iruwok'o woshat taan it dek'i.
15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
Haniyere shini it detsts geneú jamo aawoke b́fa'oni? B́ faleyal it ááwwotsi dab kishde'er it imetwok'o taa t tookon gaw wotitwe.
16 So then, have I become your enemy by telling you the truth?
Eshe, and ariko itsh t keewtsosheya it balangaro wotat t daatseyi?
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
K'osh ashuwots it jangosh kic'atniye boshiyaniri, ernmó han bok'alir sheengoshaliye, bo geyirwo it noatse it k'aletwok'owonat boosh kúp'ar it shiyanitwok'owe.
18 But it is always good to be zealous in a good cause, and not only when I am present with you.
Sheeng k'os'osh kúp'o jam gizewon shenge, ernmó it kúp'an taa itnton t beyor s'uzosh wotk'aye.
19 My little children, of whom I am again in travail until Christ is formed in you—
T nana'otso! Krstos it atse sháánon b́ be'efetsosh aani it jangosh na'it'i shambatse t fa'oni.
20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
Itsh eeg k'alo taash b́ geyituwok'o itdartsotse dandeyatniye t kic'i, it dagotetsere datseyar k'osh k'osh noon keewon tkeewink'ere aawk'owe t shuni.
21 Tell me, you that desire to be under the law, do not you listen to the law?
It nemosh keewetswotsi wotar beyo geyirwots aab taash keewwere, nemo bíetirwo shiyatsteya?
22 For it is written that Abraham had two sons, one by the servant, and one by the free woman.
S'ayin mas'aafwotsitse «Abraham git nana'úwotsi detsfe b́teshi, iko b́shwee gonuwatse wotat k'oshonu b́shwee mááts gon woteraawwatsna b́teshi» ett guut'ere.
23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
Gonu naay b́shuwe meets niwok'on b́wotefere gon woteraw naay b́shuwemó bísh jangit aap'etsok'one b́teshi.
24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
Shints taarets taaretsnwere Sin guratstsu b wotor gutsmosh wotit nana'o shuwiruniye, biwere Agariye.
25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
Agaar Araawi datsatse fa'a Sin guro ariyetsuniye bteshi, mansh eshe andtsu Iyerusalemntoniye biariri, bi bnanaúwotsnton guutsmotse fa'úniye.
26 But the Jerusalem that is above is free, which is the mother of us all.
Dambe darotsik wottsu Iyerusalemmó goniyaliye, biye no indiye.
27 For it is written, “Rejoice, you barren who do not bear. Break out and shout, you who do not travail. For the desolate women have more children than her who has a husband.”
«Nee nana'a shuraawne gene'úwowe! Nee shuwosh id'r danaawne ‹ílll› eree, Kenih detsts máátsuniyere K'azk'rets máátsu ay nana'o detsfane» ett guut'ere.
28 Now we, brothers, as Isaac was, are children of promise.
Tieshwotso! itwere Yisaak'kok'o jangiyets aap'i nana'úwots itne.
29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
Ernmó manoor meetson shuwetso Shayiron shuweetsman b́gishtsok'o hambetsoor mank'oyiye.
30 However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
Ernmó S'ayin mas'aafo bíetirwo eebi? S'ayin mas'aafo «Mááts gonu bshuts na'o gon woteraw máátsu bshutsonton towaar b́naarawotse gonu bnaaynton okaan kishwe» etfe.
31 So then, brothers, we are not children of a servant, but of the free woman.
Mansh eshe tieeshwotso, noo s'ayinu nana'úwots noone bako gonu nanaúwots noonaliye.
