Galatians 2
1 Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
Then, fourteen years after, I went up again to Jerusalem with Barnabas, and I took Titus also with me.
2 I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
And I went up because of a revelation, and communicated to them the gospel that I preach among the Gentiles, but privately to those who are of reputation, lest, by any means, I should run or had run in vain.
3 But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.
4 This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage,
I acted thus indeed on account of false brethren, stealthily brought in, who stole in to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage,
5 to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
to whom we yielded in submission, not even for an hour, in order that the truth of the gospel might remain with you.
6 But from those who were reputed to be important—whatever they were, it makes no difference to me; God does not show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were supposed to be something; (what they were is a matter of no importance to me: God does not accept the person of man; ) they, indeed, who were supposed to be something, communicated no additional truth to me;
7 but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
but; on the other hand, seeing that I was intrusted with the gospel of the uncircumcision, as Peter was with that of the circumcision,
8 for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles—
(for he who gave efficiency to Peter, for the apostleship of the circumcision, gave efficiency to me also, as an apostle for the Gentiles, )
9 and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
and knowing the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, but they to the circumcision,
10 They only asked us to remember the poor—which very thing I was also zealous to do.
requesting only that we would remember the poor, which same thing I have been diligent in doing.
11 But when Peter came to Antioch, I resisted him to his face, because he stood condemned.
But when Peter came to Antioch, I openly opposed him, because he had incurred blame.
12 For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
For, before certain persons came from James, he ate with the Gentiles: but, when they had come, he withdrew, and separated himself, because he feared those who were of the circumcision.
13 And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy.
And the other Jews, also, acted hypocritically with him, so that even Barnabas was led away by their hypocrisy.
14 But when I saw that they did not walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
But when I saw that they did not walk uprightly according to the truth of the gospel, I said to Peter, before them all: If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gen tiles to observe Jewish customs?
15 “We, being Jews by nature and not Gentile sinners,
We, who are Jews by birth, and not Gentile sinners,
16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law, because no flesh will be justified by the works of the law.
knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.
17 But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
But if, while we seek to be justified in Christ, we ourselves are also found sinners, is Christ, therefore, the minister of sin? It can not be.
18 For if I build up again those things which I destroyed, I prove myself a law-breaker.
For if I build again those things which I have destroyed, I make myself a transgressor.
19 For I through the law died to the law, that I might live to God.
For, through law, I have died to law, that I might live to God.
20 I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me.
I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
21 I do not reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”
I do not set aside the grace of God: for if righteousness be through law, then Christ has died in vain.
