Luke 13
1 Now some were present at the same time who informed him about the Galileans whose blood Pilate mingled with their sacrifices.
Ther were present at the same season that shewed him of ye Galileas whose bloude Pylate mengled with their awne sacrifice.
2 And having answered, Jesus said to them, Do ye suppose that these Galileans became sinful above all the Galileans because they have suffered such things?
And Iesus answered and sayde vnto them: Suppose ye that these Galileans were greater synners then all the other Galileas because they suffred suche punisshmet?
3 I tell you, no, but if ye do not repent, ye will all perish similarly.
I tell you naye: but except ye repent ye shall all in lyke wyse perysshe.
4 Or those eighteen upon whom the tower in Siloam fell and killed them. Do ye think that these became debtors above all the men who dwell in Jerusalem?
Or those. xviii. apon which ye toure in Syloe fell and slewe the thinke ye that they were synners above all men yt dwell in Ierusalem?
5 I tell you, no, but if ye do not repent, ye will all likewise perish.
I tell you naye: But excepte ye repent ye all shall lykewyse perisshe.
6 And he spoke this parable. A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
He put forthe this similiiude A certayne man had a fygge tree planted in his veneyarde and he came and sought frute theron and founde none.
7 And he said to the vine workman, Behold, three years I come seeking fruit on this fig tree, and find none. Cut it down, why also waste the ground?
Then sayde he to ye dresser of his vyneyarde: Beholde this thre yeare have I come and sought frute in this fygge tree and fynde none: cut it doune: why combreth it the grounde?
8 And having answered, he says to him, Sir, allow it this year also until I may dig around it and cast manure.
And he answered and sayde vnto him: lorde let it alone this yeare also till I digge rounde aboute it and doge it to se
9 Although surely it should bear fruit, and if not, in the coming year thou will cut it down.
whether it will beare frute: and if it beare not then after yt cut it doune
10 And he was teaching in one of the synagogues on the sabbath day.
And he taught in one of their sinagoges on ye saboth dayes.
11 And behold, there was a woman who had a spirit of infirmity eighteen years. And she was bent over, and not being able to straighten up completely.
And beholde ther was a woma which had a sprete of infirmite. xviii. yeares: and was bowed to gether and coulde not lifte vp hersilfe at all.
12 And when Jesus saw her, he called out, and said to her, Woman, thou are loosed from thine infirmity.
When Iesus sawe her he called her to him and sayde to her: woman thou arte delyvered from thy disease.
13 And he laid his hands upon her, and immediately she was made straight, and glorified God.
And he layde his hondes on her and immediatly she was made strayght and glorified God.
14 And having responded, the synagogue-ruler, being indignant because Jesus healed on the sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the day of the sabbath.
And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.
15 But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the sabbath loose his ox or his donkey from the stall, and after leading away, give to drink?
Then answered him the Lorde and sayd: Ypocrite doth not eache one of you on the saboth daye lowse his oxe or his asse from the stall and leade him to the water?
16 And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the sabbath?
And ought not this doughter of Abraham whom Sathan hath bounde loo. xviii. yeares be lowsed from this bonde on the saboth daye?
17 And as he said these things all those opposing him were shamed, and all the multitude rejoiced for all the glorious things that were done by him.
And when he thus sayde all his adversaries were ashamed and all the people reioysed on all the excellent dedes that were done by him.
18 And he said, What is the kingdom of God like, and to what will I compare it?
Then sayde he: What is the kyngdome of God lyke? or wherto shall I compare it?
19 It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it.
It is lyke a grayne of mustard seede which a man toke and sowed in his garden: and it grewe and wexed a greate tree and the foules of the ayer made nestes in the braunches of it.
20 And again he said, To what will I compare the kingdom of God?
And agayne he sayde: wher vnto shall I lyken ye kyngdome of god?
21 It is like leaven that a woman having taken, hid in three measures of meal, until the whole was leavened.
it is lyke leve which a woman toke and hidde in thre busshels of floure tyll all was thorow levended.
22 And he went through by cities and villages, teaching, and making a journey toward Jerusalem.
And he went thorow all maner of cities and tounes teachinge and iorneyinge towardes Ierusalem.
23 And a certain man said to him, Lord, are they few who are being saved? And he said to them,
Then sayde one vnto him: Lorde are ther feawe that shalbe saved? And he sayde vnto them:
24 Compete to enter in by the narrow gate, because many, I say to you, will seek to enter in, and will not be able.
stryve with youre selves to enter in at ye strayte gate: For many I saye vnto you will seke to enter in and shall not be able.
25 From the time the house-ruler has risen up, and has closed the door, and ye begin to stand outside, and to knock the door, saying, Lord, Lord, open to us, and having answered, he will say to you, I know not where ye are from,
When the good man of ye housse is rysen vp and hath shett to the dore ye shall beginne to stonde with out and to knocke at the dore sayinge: Lorde lorde open vnto vs: and he shall answer and saye vnto you: I knowe you not whence ye are.
26 then ye will begin to say, We ate and drank in thy presence, and thou taught in our thoroughfares.
Then shall ye begin to saye. We have eaten in thy presence and dronke and thou hast taught in oure stretes.
27 And he will say, I tell you, I know not where ye are from. Depart from me, all ye workmen of unrighteousness.
And he shall saye: I tell you I knowe you not whence ye are: departe from me all ye workers of iniquite.
28 There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
There shalbe wepinge and gnasshinge of teth when ye shall se Abraham and Isaac and Iacob and all the prophetes in the kyngdom of God and youre selves thrust oute at dores.
29 And they will arrive from the east and west, and from the north and south, and will sit down in the kingdom of God.
And they shall come from the eest and from the weest and from the northe and from the southe and shall syt doune in the kyngdome of God.
30 And behold, there are last who will be first, and there are first who will be last.
And beholde ther are last which shalbe fyrst: And ther are fyrst which shalbe last.
31 In the same day some Pharisees came, saying to him, Get thee out and depart from here, because Herod wants to kill thee.
The same daye there came certayne of the pharises and sayd vnto him: Get the out of the waye and departe hence: for Herode will kyll ye.
32 And he said to them, Having gone, say to this fox, Behold, I cast out demons and finish cures today and tomorrow, and the third day I am fully perfected.
And he sayd vnto them. Goo ye and tell that foxe beholde I cast oute devyls and heale the people to daye and to morowe and the third daye I make an ende.
33 Nevertheless it is necessary for me to go today and tomorrow and the following, because it is not possible for a prophet to perish outside of Jerusalem.
Neverthelesse I must walke todaye and tomorowe and the daye folowinge: For it cannot be that a Prophet perishe eny other where save at Ierusalem.
34 O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not.
O Ierusalem Ierusalem which kyllest prophetes and stonest them that are sent to ye: how often wolde I have gadered thy childre to gedder as the hen gathereth her nest vnder her wynges but ye wolde not.
35 Behold, your house is left to you desolate. And I say to you, that ye will, no, not see me, until it will come when ye say, Blessed is he who comes in the name of the Lord.
Beholde youre habitacion shalbe left vnto you desolate. For I tell you ye shall not se me vntill the tyme come that ye shall saye blessed is he that commeth in the name of the Lorde.
