Wuok 21
1 “Magi e chike manyaka iketi e nyimgi.
Now these [are] the judgments which thou shalt set before them.
2 “Ka ingʼiewo ja-Hibrania ma misumba, to enotini kuom higni auchiel. To e higa mar abiriyo, enobed thuolo, ka ok ochulo gimoro.
If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
3 Kane obiro kapok okendo, to nodog kende; to kane obiro ka osekendo, to nodog gi chiegeno.
If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
4 Ka ruodhe omiye dhako kendo onywolone yawuowi gi nyiri, dhakono kaachiel gi nyithinde nobed mwandu ruodhe kendo mana misumbano kende ema nobed thuolo.
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
5 “To ka misumba owacho ni, ‘Ahero ruodha kod chiega gi nyithinda kendo ok adwar bedo thuolo,’
And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
6 to ruodhe nyaka tere e nyim jongʼad bura. Notere e dhoot kata e siro mar dhoot kendo notuch ite gi riwi. Bangʼe obiro bedo misumbane nyaka chiengʼ.
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
7 “Ka ngʼato ouso nyare kaka misumba, to ok noweye obed thuolo kaka iweyo misumba madichwo.
And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
8 To ka ruoth mongʼieweno chunye ok mor kode; to ruodheno noweye mondo oware. Oonge gi thuolo mar use ne jopinje mamoko, nikech oseketho singruokne kode.
If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
9 Ka oyiere ni wuode, to nyaka omiye duongʼ kaka nyare.
And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
10 Ka wuowino onywomo dhako machielo, to nyaka omi dhako mokwongo chiemo, lewni kendo nyaka obed kode e achiel.
If he take him another [wife; ] her food, her raiment, and her duty of marriage, shall he not diminish.
11 To ka ok ochiwone gik moko adekgi, to dhakono, ni thuolo mar dhi, maonge chudo moro amora mar pesa.
And if he do not these three unto her, then shall she go out free without money.
12 “Ngʼato angʼata mogoyo ngʼato kendo onego to adier nyaka negi.
He that smiteth a man, so that he die, shall be surely put to death.
13 To kata kamano, ka gima otimono obothne, ma en dwach Nyasaye mondo mi otimre; to Nyasaye nomiye kar tony moseikone.
And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.
14 To ka ngʼato ochano kendo onego ngʼat machielo kuom wangʼ teko, to goleuru oko mabor gi kar kendona mar misango kendo negeuru.
But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
15 “Ngʼato angʼata ma omonjo wuon kata min nyaka negi.
And he that smiteth his father, or his mother, shall be surely put to death.
16 “Ngʼato angʼata mokawo nyawadgi githuon mi omiye ngʼat machielo kuom chudo kata bed ni pod opande e kindeno moyude gi ngʼatno, to nyaka nege.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
17 “Ngʼato angʼata ma okwongʼo wuon kata min nyaka negi.
And he that curseth his father, or his mother, shall surely be put to death.
18 “Ka chwo gore kendo achiel kuomgi ogoyo nyawadgi gi kidi kata gi adhongʼ to ok otho, to obedo mana matuo kosiko e pien,
And if men strive together, and one smite another with a stone, or with [his] fist, and he die not, but keepeth [his] bed:
19 to ngʼatno mane ogocho ok nomok e wachno ka machielono ochungo mi owuotho oko gi ludhe; to kata kamano, nyaka ochul ngʼat mohinyoreno kuom thuolone mokethore kendo one ni ochango chutho.
If he rise again, and walk abroad upon his staff, then shall he that smote [him] be quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.
20 “Ka ngʼato ogoyo dichwo kata dhako ma misumba gi luth kendo misumbano otho kaluwore gi gochono, nyaka kume.
And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
21 To ok enokume ka misumbano ochungo oa malo bangʼ ndalo achiel kata ariyo, nimar misumbano en mwandune.
Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.
22 “Ka chwo magore ogoyo dhako man-gi ich kendo onywol ka kinde nywol pok ochopo to onge hinyruok moro malich, ngʼat motimo marachno nyaka gol chudo moro amora ma chwor dhakono okwayo kendo jangʼad bura oyiego.
If men strive, and hurt a woman with child, so that her fruit depart [from her], and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges [determine].
23 To ka nitie hinyruok marach to nyaka ukaw ngima kar ngima kendo
And if [any] mischief follow, then thou shalt give life for life,
24 wangʼ kar wangʼ, kendo lak kar lak, kendo lwedo kar lwedo kendo tielo kar tielo,
Eye for eye, tooth for tooth, hand for hand, foot for foot,
25 del mowangʼ kar del mowangʼ kendo adhola kar adhola, kendo kama ogwar kar kama ogwar.
Burning for burning, wound for wound, stripe for stripe.
26 “Ka ngʼato ogoyo wangʼ misumba madichwo kata madhako ma wangʼeno okethore, to nyaka owene misumbaneno thuolo kaka chudo mar wangʼeno.
And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake.
27 Kendo ka omuko lak misumba madichwo kata madhako, to nyaka owene misumbaneno thuolo kaka chudo mar lakeno.
And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.
28 “Ka rwath ochwoyo dichwo kata dhako monego, rwadhno nyaka go gi kite ma tho, kendo ringe kik cham. To wuon rwadhno wachno ok nomake.
If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox [shall be] quit.
29 To kata kamano, ka rwadhno osebedo gi kido mar chwopo kendo wuon-gi osesiem to ok osetweye e dipo mi onego dichwo kata dhako, rwadhno nyaka go gi kite kendo wuon-gi bende nyaka negi.
But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
30 Kata kamano, ka buch tho oloki, moketne chudo, to nyaka ochul nengo moro amora moketne mondo oresgo ngimane.
If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
31 Chik achielno ema nyaka tigo ka rwadh ochwowo nyathi ma wuowi kata ma nyako
Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
32 Ka rwath ochwowo dichwo kata dhako ma misumba, to wuon rwadhno nyaka chul ruodh misumbano fedha ma pekne romo nus kilo, kendo rwadhno nyaka negi.
If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
33 “Ka ngʼato oelo dho bur kata okunyo moro kendo oweyo dhoge nono mi rwadh pur kata punda onyumoree,
And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
34 to wuon burno nyaka chul kuom lalno; kendo nyaka ochul wuon gigi kendo jamni mothogo nobed mage.
The owner of the pit shall make [it] good, [and] give money unto the owner of them; and the dead [beast] shall be his.
35 “Ka rwadh ngʼato ohinyo rwadh ngʼat machielo mi otho, to ginius rwath mangimano kendo ginipog pesa kaachiel gi ring rwath mothono marom.
And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead [ox] also they shall divide.
36 To kata kamano, kane ongʼere ni rwadhno ne nigi kido mar chwopo, kendo wuon-gi ne osesiem to ne ok otweye, wuon-gi nyaka chul, chiayo kar chiayo kendo chiayo mothono nobed mare.
Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
