Thempu Dan 6
1 Chuin Pakaiyin Mose henga aseiye,
Yahweh spoke to Moses, saying,
2 “Vetsahnan mikhat touvin akivoppi khat dounan chonset abolin, chule Pakai henga kitah louvin aumin ahi. Ahilouleh vetsahna dangkhat mikhat in sum nakoisah chu najoubolin, nagumang in, nachompeh tai,
“If anyone sins and acts unfaithfully against Yahweh by deceiving his neighbor regarding something held in trust, or was left in his care, or about something that was stolen, or if he has oppressed his neighbor,
3 ahilouleh thilkeu mangkhat namun chule najou naseiyin, thutah seina a nakihahsel in jou naseiyin, ahilouleh hitobang chonsetna dangkhat naboldoh tan ahi.
or he has found something that his neighbor lost and lies about it, or if he swears falsely, or in any matters like these by which people sin,
4 Hitobang chonsetnaho hi khatpen pen nabolkhah a ahileh, nangma chonse nahitai. Naguhmang jouse chu nalepeh ding, achamlouva nalahpeh sum hihen lang, min nakoisah naguhmangho hijongleh, ahilouleh thilmang namuho hihen lang,
and if he has sinned and is found to be guilty, he must restore whatever he took by robbery or oppression, or that which was entrusted to him, or that which was lost but that he had found.
5 jouthu a nakihahsel a nalamdoh jouse hijongleh aboncha a nalepeh ding ahi. Nalahpeh ho jouse koma lhingsetna nalepeh ding lhingsetna nalepeh ding akelvala jong soma ni napeh tha ding ahi. Napehdoh nikho lechun chonset thilto jong napeh tha ding ahi.
In addition, in any matter in which he swore falsely, he must restore it in full and he must add one-fifth of the value of it and pay it all to the owner on the day that he is found guilty.
6 Chonset thilto dinga chu, nangma a mong mong kelngoichal nolnabei khat nahin kaiding, nangma a aumlouleh aman kibahpi khat nachoh ding ahi.
Then he must bring his guilt offering to Yahweh, a ram without blemish from the flock that is worth the current value, as a guilt offering to the priest.
7 Hitobanga hi thempupan Pakai angsunga nasuhtheng ding, amatoh nasuhdih, chule hitobang chonsetna jousea kona ngaidama naum ding ahi.
The priest will make atonement for him before Yahweh, and he will be forgiven concerning whatever he has become guilty of doing.”
8 Chuin Pakaiyin Mose henga aseiye,
Then Yahweh spoke to Moses, saying,
9 “Aaron le achapate henga pumgo thilto chungchanga hilchahna hi seipeh tan. pumgo thilto chu ajing jingkah chan'a maicham chunga nadalhah den ding, chule maicham mei jong chu jankhovah keiya nakousah ding ahi.
“Command Aaron and his sons, saying, 'This is the law of the burnt offering: The burnt offering must be on the hearth of the altar all night until morning, and the fire of the altar will be kept burning.
10 jingkah tengle, thempupan atupatpon von chu ahin kivona chule tupat pon vonsungnung chu ahin kivon jouteng chuleh, pumgo thilto kihal vamna vut ho chu ahin suhtheng ding, chule maicham ning langa akoi ding ahi.
The priest will put on his linen clothes, and he will also put on his linen underclothes. He will pick up the ashes that are left after the fire has consumed the burnt offering on the altar, and he will put the ashes beside the altar.
11 Chujoutengle avonho chu asutlhah ding, avon ngaiya kivon kit ding, chule vutvam ho chu ngahmun polama munthenglai khatna apohdoh ding ahi.
He will take off his garments and put on other garments to carry the ashes outside the camp to a place that is clean.
12 Hiche phat sunga chu maichama mei chu kou jing ding; mitsah louhel ding ahi. Jingkah sehle thempupa'n meilah a chu thing ahetbe jing ding chuleh pumgo thilto a dinga agontup jing ding ahi.
The fire on the altar will be kept burning. It must not go out, and the priest will burn wood on it every morning. He will arrange the burnt offering as required on it, and he will burn on it the fat of the peace offerings.
13 Maicham chunga mei chu phat jousea kou jing jeng ding, ding, mit louhel ding ahi.
Fire must be kept burning on the altar continually. It must not go out.
14 Hichu lhosohga thilto maicham ahin, chule Aaron chapate jousen thilto ding chu Maicham Pakai angsunga ahin tocheh diu;
This is the law of the grain offering. The sons of Aaron will offer it before Yahweh before the altar.
15 Amaho jouse lah a mikhat pen chun athilto lah’a kona lhosoh changbong neldi khut dim khat aham doh ding, lhosoh thilto toh kihel thaotwi leh gimnamtui puma alah a, hichu mangtheilou maicham chunga chu agovam soh hel ding, Pakaiya dia gimnamtui soh ding ahi.
The priest will take up a handful of the fine flour of the grain offering and of the oil and the incense which is on the grain offering, and he will burn it on the altar to produce a sweet aroma as a representative offering.
16 Chule amoh chengse chu Aaron le achapate sesen aneh diu ahi. Aneh teng uleh cholso lou hiding, hichu muntheng lai khat a aganeh diu ahi; aneh nadiu mun chu kikhop khomna ponbuh sunga chu aneh diu ahi.
Aaron and his sons will eat whatever is left of the offering. It must be eaten without yeast in a holy place. They will eat it in the courtyard of the tent of meeting.
17 Chule changlhah neh dia akiken teng uleh, cholso lou hi ding; hichu keiman pumgo maicham ka chan ka hoppeh ahin, chonset maicham le themmona chungnung ahi.
It must not be baked with yeast. I have given it as their part of my offerings made by fire. It is most holy, as the sin offering and the guilt offering.
18 Pathen akona pumgo thilto thudola nakhang lhung uva dia thu katep peh na hiuvin, hichu Aaron chate lah a pasal jousen aneh diu ahi, hiche maicham thilto hi koi hile atongkha chan theng jing ding ahi.
For all time to come throughout your people's generations, any male descended from Aaron may eat it as his share, taken from the offerings of Yahweh made by fire. Whoever touches them will become holy.'”
19 Mose henga Pakaiyin hiti hin aseijin,
So Yahweh spoke to Moses again, saying,
20 Aaron le achapate hon thempu pan mun dia thao akinu nikho teng uleh, Pakai henga athilto diu chu hiche hiding ahi; lhosohga thilto dia changbong nelsel ephah dimkhat hopsom lah a hop khat hiding, akeh khat chu jingkah maichama atoding chule akeh langkhat ma chu nilhah lang maichama ato ding ahi.
“This is the offering of Aaron and of his sons, which they will offer to Yahweh on the day when each son is anointed: a tenth part of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.
21 Changbong nel chu khangbel sunga thaotwi toh kichoh hel ding, chuteng nangman dip a kihelsa chu maicham thilto dang ho banga apheng phenga nakoi tup ding; hichu Pakaiya dia gimnamtui dinga nahin choi ding ahi.
It will be made with oil in a baking pan. When it is soaked, you will bring it in. In baked pieces you will offer the grain offering to produce a sweet aroma for Yahweh.
22 Chule Aaron chapate ho lah a, ama khela thempu dia thaonu chang pachun, hiche maicham thilto chu a-itih chana dia Pakai heng lama ato ding, hiche ho jouse chu govam hiding ahi.
The son of the high priest who is becoming the new high priest from among his sons will offer it. As commanded forever, all of it shall be burned to Yahweh.
23 Thempu koi hileh lhosohga maicham thilto ato doh jouse, aboncha agovam hel ding, hichu koima chan aneh thei lou ding ahi.
Every grain offering of the priest will be completely burned up. It must not be eaten.”
24 Chuin Mose henga Pakaiyin hitin asei pehin ahi.
Yahweh spoke to Moses again, saying,
25 Aaron le achapate henga hiti hin sepeh in, hiche hi chonset jeh’a maicham thilto dinga dan ahin; hichu pumgo thilto gancha kitthana mun Pakai angsunga chonset maicham thilto ding gancha jong tha ding, ajeh chu hiche hi maicham thilto lah a atheng chungnung ahi.
“Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: The sin offering must be killed at the place where the burnt offering is killed before Yahweh. It is most holy.
26 Chonset jal'a maicham thilto toh doh a thempu pan asa chu aneh ding, hichu kikhop khomna ponbuh muntheng lailung khat a aneh ding ahi.
The priest who offers it for sin will eat it. It must be eaten in a holy place in the courtyard of the tent of meeting.
27 Chule itobang thil hijongleh hiche maicham thilto sa gatong kha chan athenga umjing ding, athisan hijongleh apon chunga anat khah a ahileh, hiche thisan natna ponsil chu nangman muntheng lailunga nasop ngim ding ahi.
Whatever touches its meat will become holy, and if the blood is sprinkled on any garment, you must wash it, the part that was sprinkled on, in a holy place.
28 Chule sa honna bel jeng jong kivo keh ding, sum eng bela mangchaa kihon ahileh, suhtheng sela tuiya phumlut ding ahi.
But the clay pot in which it is boiled must be broken. If it is boiled in a bronze pot, it must be scrubbed and rinsed clean in water.
29 Hiche maicham thilto sa chu, thempu ho jouse lah a pasal kiti phot in aneh diu, hichu atheng chungnung ahi.
Any male among the priests may eat some of it because it is most holy.
30 Ahinlah muntheng muna kithoidamna dinga thisan puma kipolut sa, kikhopkhomna ponbuh sunga kilhut chonset themmo thiltoa kithat sa chu koiman aneh thei lou hel ding, asa chu apumpia meiya govam hel ding ahi.
But any sin offering whose blood is brought into the tent of meeting to make atonement in the holy place must not be eaten. It must be burned.
