ᏉᎳ ᎶᎻ ᎠᏁᎯ ᏧᏬᏪᎳᏁᎸᎯ 11
1 ᎾᏍᎩᏃ ᎯᎠ ᏂᏥᏪᎭ, ᏥᎪ ᎤᏁᎳᏅᎯ ᎢᏴᏛ ᏂᏚᏩᏁᎸ ᏧᏤᎵ ᏴᏫ? ᎬᏩᏟᏍᏗ. ᎠᏴᏰᏃ ᎾᏍᏉ ᏥᎢᏏᎵ, ᎡᏆᎭᎻ ᎤᏁᏢᏔᏅᏛ ᏅᏛᏆᏓᎴᏅᎯ, ᏇᏂ ᎠᏂᎳᏍᏓᎸ ᎨᎳ.
I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
2 ᎤᏁᎳᏅᎯ ᎥᏝ ᎢᏴᏛ ᏱᏂᏚᏩᏁᎸ ᏧᏤᎵ ᏴᏫ ᎾᏍᎩ ᎦᏳᎳ ᏥᏂᏓᎦᏔᎰᎢ. ᏝᏍᎪ ᏱᏥᎦᏔᎭ ᏂᎦᏪᏍᎬ ᎪᏪᎵ ᎾᎿᎭᎢᎳᏯ ᎠᏥᏃᎮᏍᎬᎢ? ᎾᏍᎩ ᎠᏔᏲᎯᎲ ᏕᎠᏡᏗᏍᎬ ᎢᏏᎵ ᎯᎠ ᏂᎦᏪᏍᎬᎢ,
God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
3 ᏱᎰᏩ, ᏕᏅᏂᎸ ᏗᏣᏤᎵ ᎠᎾᏙᎴᎰᏍᎩ, ᎠᎴ ᎠᏥᎸ ᏗᎨᎳᏍᏗᏱ ᏗᏣᏤᎵ ᏚᏂᏲᏍᏔᏅ; ᎠᎴ ᎠᏋᏒᎯᏳ ᎠᏆᎵᏃᎯᏴ, ᎠᎴ ᎠᏴ ᎬᎩᎯᏍᏗᏱ ᎤᏂᏲᎭ.
"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
4 ᎠᏎᏃ ᎦᏙ ᎠᏗᎭ ᎤᏁᎳᏅᎯ ᎤᏬᎯᎵᏴᏍᏓᏁᎲᎢ? ᎬᏆᎵᏃᎯᏰᏗᏱ ᎾᏋᏁᎸ ᎦᎵᏉᎩ ᎢᏯᎦᏴᎵ ᎢᏯᏂᏛ ᎠᏂᏍᎦᏯ ᎾᏍᎩ ᏂᏚᎾᎵᏂᏆᏅᏁᎸᎾ ᏇᎠᎵ.
But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
5 ᎾᏍᎩᏯᏃ ᎾᏍᏉ ᎪᎯ ᎨᏒᎢ ᎤᎾᎵᏃᎯᏴᎯ ᎠᏁᎭ ᎾᏍᎩᏯ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎤᏩᏔᏅ ᏚᏑᏰᏒᎢ.
Even so then at this present time also there is a remnant according to the election of grace.
6 ᎢᏳᏃ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎢᏳᏩᏂᏌᏅᎯ ᏱᎩ; ᎿᎭᏉ ᎥᏝ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᏒ ᎢᏳᏩᏂᏌᏅᎯ ᏱᎩ; ᎢᏳᏃ ᎾᏍᎩ ᏱᏄᏍᏗ, ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎥᏝ ᎿᎭᏉ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᏱᎦᎩ. ᎢᏳᏍᎩᏂ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᏒ ᎢᏳᏩᏂᏌᏅᎯ ᏱᎩ, ᎿᎭᏉ ᎥᏝ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎢᏳᏩᏂᏌᏅᎯ ᏱᎩ; ᎢᏳᏃ ᎾᏍᎩ ᏱᏄᏍᏗ, ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᏒ ᎥᏝ ᎿᎭᏉ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᏒ ᏱᎦᎩ.
And if by grace, then it is no longer of works; otherwise grace is no longer grace.
7 ᎦᏙᏃ [ ᏫᎬᏛᏗ ᏂᎦᎵᏍᏗᎭ?] ᎢᏏᎵ ᎥᏝ ᏳᏩᏛᎲ ᎾᏍᎩ ᏧᏲᎲᎩ; ᎨᎦᏑᏰᏛᏍᎩᏂ ᎨᏒ ᎤᏂᏩᏛᎲ, ᎠᏂᏐᎢᏃ ᏚᏂᎫᏏᏲᏨᎩ.
What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
8 ᎾᏍᎩᏯ ᎯᎠ ᏥᏂᎬᏅ ᏥᎪᏪᎳ, ᎤᏁᎳᏅᎯ ᏚᏁᎸ ᎠᏓᎵᏔᏗᏍᎩ ᎠᏓᏅᏙ, ᎠᎴ ᏗᏂᎦᏙᎵ ᏗᎬᏩᏂᎪᏩᏛᏙᏗ ᏂᎨᏒᎾ, ᎠᎴ ᏗᏂᎴᏂ ᏗᎬᏩᎾᏛᎪᏙᏗ ᏂᎨᏒᎾ, ᎪᎯ ᎨᏒ ᎢᏯᏍᏗ.
According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
9 ᎠᎴ ᏕᏫ ᎯᎠ ᏂᎦᏪᎭ, ᎠᎵᏍᏓᏴᏗᏱ ᎤᏂᏍᎩᎸ ᎤᏁᏍᎩ, ᎠᎴ ᎤᏂᏌᏛᎥᏍᎩ, ᎠᎴ ᏧᏃᏕᎯᎯ, ᎠᎴ ᎤᏂᏍᏛᏗᏍᏙᏗ ᏫᏄᎾᎵᏍᏓᏏ;
David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
10 ᏗᏂᎦᏙᎵ ᏫᏗᎨᎦᎵᏏᎲᏍᏓᏏ, ᎾᏍᎩ ᎤᏂᎪᏩᏛᏗᏱ ᏂᎨᏒᎾ, ᎠᎴ ᏂᎪᎯᎸ ᏚᎾᏗᏌᏓᏕᎨᏍᏗ.
Let their eyes be darkened, so that they can't see, and their backs be bent continually."
11 ᎯᎠ ᎠᏗᎾ ᏂᏥᏪᎭ, ᏥᎪ ᏚᏃᏕᎸ ᏰᎵ ᏧᏂᏅᎢᏍᏗᏱ ᎠᏰᎸᏎᎢ? ᎬᏩᏟᏍᏗ; ᎾᏍᎩᏍᎩᏂ ᏚᏂᏅᏨ ᏄᏩᏂᏌᏅ ᎠᎵᏍᏕᎸᏙᏗ ᎨᏒ ᎤᏂᎷᏤᎸ ᏧᎾᏓᎴᏅᏛ ᏴᏫ, ᎾᏍᎩ ᎤᎾᏛᏳᎨᏗᏱ ᎢᏳᏅᏂᏐᏗᏱ.
I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
12 ᎢᏳᏃ ᎾᏍᎩ ᏚᏂᏅᏨ ᎤᏁᏅᎢᏍᏗᏍᎩ ᏱᎩ ᎡᎶᎯ, ᎠᎴ ᎾᏍᎩ ᎡᏍᎦ ᏄᎾᎵᏍᏓᏁᎲ ᎤᏁᏅᎢᏍᏗᏍᎩ ᏱᎩ ᏧᎾᏓᎴᏅᏛ ᏴᏫ, ᏂᎦᎥ ᎤᎶᏒᏍᏕᏍᏗ ᎠᏂᎧᎵᏨᎭ.
Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
13 ᏂᎯᏰᏃ ᎢᏨᏬᏁᏗᎭ ᏗᏣᏓᎴᏅᏛ ᏴᏫ, ᏅᏗᎦᎵᏍᏙᏗᎭ ᎠᏴ ᎥᎩᏅᏏᏛ ᎨᏒ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎦᏥᏯᎵᏥᏙᏁᏗᏱ, ᏥᎸᏉᏗᎭ ᏄᏍᏛ ᎥᏆᏒᎦᎶᏛᎢ;
For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
14 ᎾᏍᎩ ᎢᏳᏃ ᏰᎵ ᎢᎬᏆᏛᏁᏗ ᏱᎩ, ᎾᏍᎩ ᎢᏯᏋᏂᏐᏗᏱ ᎤᎾᏟᏂᎬᏁᏗᏱ ᎣᎩᏠᏱ ᎨᏒᎢ, ᎠᎴ ᎾᏍᎩ ᎢᎦᏛ ᎦᏥᏍᏕᎸᏗᏱ.
if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
15 ᎢᏳᏰᏃ ᎾᏍᎩ ᎨᏥᏐᏅᎢᏍᏔᏅᎢ ᎤᏃᎯᏍᏓᏁᎯ ᏱᏂᎦᎵᏍᏗ ᎡᎶᎯ, ᎦᏙ ᎤᎵᏍᏙᏗ ᎨᏎᏍᏗ ᏕᎨᎦᏓᏂᎸᏨᎭ, ᏚᏂᏲᎱᏒᏍᎩᏂ ᏚᎾᎴᎯᏌᏅ ᎨᏎᏍᏗ.
For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
16 ᎢᏳᏰᏃ ᎢᎬᏱᏱ ᎤᎬᏛᎾᏨᎯ ᎦᎸᏉᏗᏳ ᏱᎩ, ᏂᎦᏛ ᎾᏍᏉ [ ᎦᎸᏉᏗᏳ; ] ᎢᏳ ᎠᎴ ᏚᎿᎭᏍᏕᏢ ᎦᎸᏉᏗᏳ ᏱᎩ, ᎾᏍᎩᏯ ᎾᏍᏉ ᏚᏩᏂᎦᎸᎢ.
If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
17 ᎢᏳᏃ ᏚᏩᏂᎦᎸ ᎢᎦᏛ ᏱᏗᎬᏂᎦᎴᏒ, ᏂᎯᏃ ᎢᎾᎨ-ᎮᎯ ᎣᎵᏩ ᏡᎬ ᎾᎿᎭᏱᏫᏰᏣᏱᏢᏔᏅ, ᎠᎴ ᎾᏍᎩᏯ ᎤᎾᎵᏍᏕᎶᏛ ᏱᏤᎳᏗᏍᏗ ᏱᏣᎵᏍᏕᎸᏗ ᏚᎿᎭᏍᏕᏢ ᎠᎴ ᎦᎵᏦᏅ ᎣᎵᏩ ᏡᎬᎢ;
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
18 ᏞᏍᏗ ᏱᏔᏢᏈᏎᎮᏍᏗ ᏚᏩᏂᎦᎸᎢ. ᎢᏳᏍᎩᏂ ᏯᏢᏈᏍᎦ, ᎥᏝ ᏂᎯ ᏚᎿᎭᏍᏕᏢ ᏱᏘᎾᏄᎪᏫᏍᎦ, ᏚᎿᎭᏍᏕᏢᏍᎩᏂ ᏂᎯ ᎨᏣᎾᏄᎪᏫᏍᎦ.
do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
19 ᎯᎠ ᎠᏗᎾ ᎨᎵ ᏅᏛᎯᏪᏏ, ᏚᏩᏂᎦᎸ ᏚᏅᏂᎦᎸᎲᎩ, ᎾᏍᎩ ᎠᏴ ᎥᏋᏱᏢᏗᏱ ᎾᎿᎭᏂ.
You will say then, "Branches were broken off, that I might be grafted in."
20 ᎤᏙᎯᏳᎯ; ᏄᏃᎯᏳᏒᎾ ᎨᏒ ᏅᏓᏳᎵᏍᏙᏔᏅᎩ ᏕᎨᏥᏂᎦᎸᎲᎩ; ᎠᎴ ᏂᎯ ᏥᏙᎦ ᏦᎯᏳᏒ ᏂᎬᏂᏏᎭ. ᏞᏍᏗᏉ ᎤᏟ ᏱᏣᏤᎸᏎᏍᏗ, ᎯᎾᏰᏍᎨᏍᏗᏍᎩᏂ;
True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
21 ᎢᏳᏰᏃ ᎤᏁᎳᏅᎯ ᏂᏚᎨᏳᏅᎾ ᏱᎩ ᏅᏁᎯᏯ ᏚᏩᏂᎦᎸᎢ, ᏂᎯ ᎾᏍᏉ ᏂᏣᎨᏳᏅᎾᏉ ᏱᎩ.
for if God did not spare the natural branches, neither will he spare you.
22 ᎾᏍᎩ ᎢᏳᏍᏗ ᎭᎦᏌᏯᏍᏓ ᎤᏓᏅᏖᏳ ᎨᏒ ᎠᎴ ᎠᏍᏓᏱᏳ ᎨᏒ ᎤᏁᎳᏅᎯ; ᎠᏍᏓᏱᏳ ᏂᏕᎬᏁᎲ ᎾᏍᎩ Ꮎ ᏧᏂᏅᏨᎯ; ᏂᎯᏍᎩᏂ ᎤᏓᏅᏘᏳ ᎨᏒ ᏣᎾᏄᎪᏫᏎᎲᎢ; ᎢᏳᏃ ᏱᏅᏩᏍᏗᏗ ᏕᏣᏂᏴᏒ ᎤᏓᏅᏘᏳ ᎨᏒᎢ; ᎥᏝᏰᏃ ᎾᏍᎩ ᏂᎯ ᎾᏍᏉ ᎡᏨᎾᎦᎴᏍᏗ ᎨᏎᏍᏗ.
See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
23 ᎠᎴ ᎾᏍᎩ Ꮎ ᎾᏍᏉ, ᎢᏳᏃ ᎢᎬᏩᏍᏗᎭᏉ ᏂᎨᏒᎾ ᎢᎨᏎᏍᏗ ᏄᏃᎯᏳᏒᎾ ᎨᏒᎢ, ᎨᏥᏱᏢᏗ ᎨᏎᏍᏗ; ᎤᏁᎳᏅᎯᏰᏃ ᏰᎵᏉ ᏔᎵᏁ ᏗᎬᏩᏱᏢᏗ.
They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
24 ᎢᏳᏰᏃ ᏂᎯ ᎢᎾᎨ ᎡᎯᏯ ᎣᎵᏩ ᏡᎬ ᏨᏱᏢᏅᎯ ᏱᎩ, ᎠᎴ ᎾᎿᎭᎮᎯᏯ ᏂᎨᏒᎾ ᎨᏒ ᎣᏍᏛ ᎣᎵᏩ ᏡᎬ ᏰᏨᏱᏢᏅ, ᎤᏟᎯᏳᏍᎩᏂ ᎠᎯᏘᏳ ᎾᏍᎩ Ꮎ ᎾᎿᎭᎠᏁᎯᏯ ᏥᎩ, ᎨᏥᏱᏢᏗ ᎾᎿᎭᎤᏅᏒ ᎤᎾᏤᎵᎦᏯ ᎣᎵᏩ ᏡᎬᎢ.
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
25 ᎥᏝᏰᏃ ᏯᏆᏚᎵ, ᎢᏓᎵᏅᏟ, ᏂᏥᎦᏔᎲᎾᏉ ᎢᏳᎵᏍᏙᏗᏱ ᎯᎠ ᎾᏍᎩ ᎤᏕᎵᏛ ᎨᏒᎢ, ( ᎢᏥᎦᏔᎾᎢᏉᏰᏃ ᏱᏅᏣᎵᏍᏓ ᎢᏨᏒ ᎢᏣᏓᏅᏖᏍᎬᎢ, ) ᎾᏍᎩ ᎠᎫᏏᏲᎢᏍᏗ ᎨᏒ ᎤᏂᎷᏤᎸ ᎢᎦᏛ ᎢᏏᎵ, ᎬᏂ ᎤᏂᏣᏘ ᎨᏒ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎤᏂᏴᎸᎯ ᎨᏎᏍᏗ,
For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
26 ᎾᏍᎩᏃ ᏅᏓᎦᎵᏍᏔᏂ ᏂᎦᏗᏳ ᎢᏏᎵ ᎨᏥᏍᏕᎸᏗ ᎨᏎᏍᏗ; ᎾᏍᎩᏯ ᎯᎠ ᏥᏂᎬᏅ ᏥᎪᏪᎳ, ᏌᏯᏂ ᏅᏓᏳᏓᎴᏅᎯ ᏓᎦᎷᏥ ᏗᎫᏓᎴᏍᎩ, ᎠᎴ ᎢᏴᏛ ᏅᏓᎬᏁᎵ ᎤᏁᎳᏅᎯ ᏄᏂᎸᏉᏛᎾ ᎨᏒ ᎢᎦᏈ ᎤᏪᎲᎢ.
and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
27 ᎯᎠᏰᏃ ᎾᏍᎩ ᏄᏍᏗ ᎧᏃᎮᏛ ᏕᎦᏥᏯᏠᎢᏍᏓᏁᎸᎢ, ᎾᎯᏳ ᎦᏥᎥᎡᏗ ᏂᎦᎵᏍᏔᏅᎭ ᎤᏂᏍᎦᏅᏨᎢ.
This is my covenant to them, when I will take away their sins."
28 ᎣᏍᏛᏃ ᎧᏃᎮᏛ ᎤᎬᏩᎵ ᎨᏒᎢ, ᎨᏥᏍᎦᎩ ᏄᎾᎵᏍᏔᏅ ᏂᎯ ᎨᏒ ᏅᏗᎦᎵᏍᏙᏗᎭ; ᏓᏑᏰᏍᎬᏍᎩᏂ ᎤᎬᏩᎵ, ᎨᏥᎨᏳᎭ ᎠᏂᎦᏴᎵᎨ ᎨᏒ ᏅᏗᎦᎵᏍᏙᏗᎭ.
Concerning the gospel, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
29 ᎤᏁᎳᏅᎯᏰᏃ ᎤᏓᏁᏗ ᎨᏒ ᎠᎴ ᎤᏓᏯᏅᏗ ᎨᏒ ᏝᏉ ᎤᏰᎸᏗ ᏂᎨᏒᎾ ᎨᏐᎢ.
For the gifts and the calling of God are irrevocable.
30 ᏂᎯᏰᏃ ᏧᏩᎫᏔᏅᏒ ᏁᏦᎢᏳᏒᎾ ᏥᎨᏒᎩ ᎤᏁᎳᏅᎯ, ᎠᏎᏃ ᎪᎯ ᎡᏥᏙᎵᏨᎯ ᎢᎩ ᏅᏗᎦᎵᏍᏙᏗᎭ ᎾᏍᎩ ᏄᏃᎯᏳᏒᎾ ᎨᏒᎢ;
For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
31 ᎾᏍᎩᏯ ᎾᏍᏉ ᎾᏍᎩ ᎯᎠ ᎪᎯ ᎨᏒ ᎥᏝ ᏳᏃᎯᏳᏅ, ᎾᏍᎩ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎢᏣᏤᎵ ᎢᏳᏩᏂᏐᏗᏱ ᎾᏍᎩ ᎾᏍᏉ ᎨᏥᏙᎵᏍᏗ ᎢᏳᎵᏍᏙᏗᏱ.
even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
For God has bound everyone over to disobedience, that he might have mercy on all. (eleēsē g1653)
33 ᎾᏎᏫᏂᏴ ᎤᏣᏔᏅᎯ ᎠᎦᏙᏌᏂᏳ ᎨᏒ ᎠᎴ ᎠᎦᏔᎾᎢᏳ ᎨᏒ ᎤᏁᎳᏅᎯ! ᏂᎦᎥᏉ ᎬᎪᎵᏰᏗ ᏂᎨᏒᎾ ᏄᏍᏛ ᏕᎫᎪᏗᏍᎬᎢ, ᎠᎴ ᎤᏪᏓᏍᏗᏱ ᎨᏒ ᎦᎪᎷᏩᏛᏗ ᏂᎨᏒᎾ!
Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
34 ᎦᎪᏰᏃ ᎤᎦᏙᎥᏐ ᏄᏍᏛ ᎤᏓᏅᏛ ᏱᎰᏩ? ᎠᎴ ᎦᎪ ᎤᎾᏖᏆᎶᏃ ᎤᎾᏓᏅᏖᎶᎢ?
For "Who has known the mind of the Lord, or who has been his counselor?"
35 ᎠᎴ ᎦᎪ ᏚᏓᎴᏅᏔᏅ ᎤᏁᎸ, ᎠᎴ ᏔᎵᏁ ᏛᎠᎦᎫᏴᎡᎵ?
"Or who has first given to him, and it will be repaid to him again?"
