San Marcos 4
1 YA jatutujon otro biaje mananagüe gui oriyan tase; ya mandaña guiya güiya dangculo na linajyan taotao, enao mina jumalom gui un batco, ya matachong gui tase; ya todo y linajyan taotao manestaba gui jilo tano gui oriyan tase.
And again He began to teach beside the sea. And (are gathered together *N(k)O*) to Him a crowd (greatest *N(K)O*) so that He into a boat having climbed (*k*) sitting in the sea, and all the crowd close to the sea on the land (was. *N(k)O*)
2 Ya jafanagüe sija megae pot acomparasion, ya ilegña nu sija gui finanagüeña.
And He was teaching them in parables many things and He was saying to them in the teaching of Him;
3 Ecungog: Estagüe y tatanom na jumuyong para ufananom.
do listen! Behold went out the [one] sowing (of the *ko*) to sow;
4 Ya anae manananom, palo mamodong gui oriyan chalan; ya mato y pajaron y aire ya macano.
And it came to pass while sowing, some fell along the road, and came the birds (heaven *K*) and devoured it.
5 Ya y palo mamodong gui jilo acho, anae ti megae na oda; ya enseguidas mandoco, sa ti tadong gui eda.
(And *no*) other (however *k*) fell upon the rocky place (and *o*) where not it had soil much, and immediately it sprang up because of the not having depth of soil.
6 Lao anae cajulo y atdao, sinenggue, sa taejaleñija manmalayo.
(And *N(k)O*) (after *NO*) (rose *N(k)O*) (the *no*) (sun it was scorched *N(k)O*) and because of not having root it withered away.
7 Ya y palo mamodong gui entalo tituca sija; ya mandoco y tituca sija, ya chiniguet, ya ti manogcha.
And other fell among the thorns, and grew up the thorns and choked it, and fruit no it yielded.
8 Ya y palo mamodong gui mauleg na tano, ya manmanogcha, ya mangajulo ya manmegae; ya uno manogcha treinta, y otro sesenta, y otro ciento.
And (others *N(k)O*) fell into the soil good and was yielding fruit growing up and (increasing *N(k)(o)*) and was bearing (one *N(K)(o)*) thirtyfold and (one *N(K)(o)*) sixty and (one *N(K)(o)*) a hundred.
9 Ayo nae ilegña nu sija: Y gae talanga para ufanjungog, güiya uecungog.
And He was saying (to them: *k*) ([He] who has *N(k)O*) ears to hear he should hear.
10 Ya anae estaba güe güiyaja, y manestaba gue oriyaña yan y dose, mafaesen güi ni y acomparasion sija.
(And *no*) when (now *k*) He was (utterly *N(K)O*) (alone, they were asking *N(k)O*) Him those around Him with the Twelve (about the *N(k)O*) (parables. *N(K)O*)
11 Ya ilegña nu sija: Jamyo manmanae y misterion raenon Yuus; lao y mangaegue gui sumanjiyong, pot acomparasion nae umafatinas todo estesija;
And He was saying to them; To you (to know *k*) the mystery has been given of the kingdom of God, To those however who are outside in parables everything is done
12 Para y manlilie, jalie ya ti jasiente; ya y manecungog, manmanjungog, lao ti jatungo; sa no sea ufanmabra talo, ya ufanmmaasie ni isaoñija.
so that Looking they may look and not they may perceive and hearing they may hear and not they may understand otherwise otherwise they may turn and may be forgiven to them’ (sins. *k*)
13 Ya ilegña nu sija: Ti intingo este na acomparasion? Jafa taemano nae, tungonmiyo todo ni acomparasion sija?
And He says to them; Not understand you parable this? And how all the parables will you understand?
14 Y tatanom jatanme y finijo.
The [one] sowing the word sows.
15 Ya este yuje sija y oriyan chalan, anae manmatanme y finijo; lao despues di jajungog, mato si Satanas, enseguidas, ya janajanao y finijo ni matanme gui corasonñija.
These now are they along the road where is sown the word, and when they may hear, immediately comes Satan and takes away the word sown (in *N(k)O*) (hearts *K*) (them. *N(k)(o)*)
16 Parejoja locue yan este sija y manmatanme gui jilo acho; anae majungog y finijo, enseguidas maresibe todo ni y minagofñija;
And these are (likewise *KO*) those upon the rocky places sown, who when they may hear the word, immediately with joy receive it
17 Lao taya jaleñija, ya ti jadura apmam; sa anae cajulo y triniste, pat y pinetsigue pot y finijo, enseguidas maninefende.
and not they have root in themselves but temporary are. then when was happening tribulation or persecution on account of the word, immediately they fall away.
18 Ya este yuje sija y manmatanme gui entalo tituca sija; y jumungog y finijo;
And (another *N(K)O*) are those among the thorns sown; These are those the word (hearing, *N(k)O*)
19 Lao y inadajen este y tano, yan y dinaguen y güinaja sija, yan y minalago ni guaja gui palo güinaja sija, manjalom ya machiguet y finijo ya jumuyong ti manogcha. (aiōn g165)
and the cares of the (age *NK(O)*) (this *k*) and the deceit of the riches and of the other things desires entering in they choke the word, and unfruitful it becomes. (aiōn g165)
20 Ya este yuje sija y manmatanme gui mauleg na tano; y jumungog y finijo ya maresibe, ya manmanogcha, ya uno treinta y otro sesenta, y otro siento.
And (those *N(k)O*) are those upon the soil good having been sown, such as hear the word and receive [it] and bring forth fruit (one *N(K)O*) thirtyfold and (one *N(K)O*) sixty and (one *N(K)O*) a hundred.
21 Ylegña nu sija locue: Esta machule y candet para umapolo gui papa medida, pat gui papa cama? Ya ti para umapolo gui jilo lamasa?
And He was saying to them (that: *o*) surely not ever is brought in the lamp so that under the basket it may be put or under the bed? Surely that upon the lampstand (may it be put? *N(k)O*)
22 Sa taya na manaatog, ti umafatanñaejon; ni gae gui secreto ya ti umababa.
Nothing for there is (anything *k*) hidden (which *k*) only unless (in order *NO*) it shall be made manifest, nor has taken place a secret thing but that it shall come to light.
23 Yaguin guaja gaetalanga para ufanjungog, güiya uecungog.
If anyone has ears to hear he should hear.
24 Ylegña nu sija locue: Adaje jafa y jiningogmiyo. Y medida anae inmediye sija, ayoja nae infanmamidiye jamyo; ya infanmanae jamyo mas.
And He was saying to them; do take heed what you hear. With what measure you measure it will be measured to you and more will be added to you (who are hearing. *K*)
25 Sa y guaja, umanae: ya y taya, esta y güinajaña, unajanao.
Who[ever] for (maybe *k*) (has, *N(k)O*) it will be given to him; and he who not has, even (what *N(k)O*) he has will be taken away from him.
26 Ya ilegña: Taegüine y raenon Yuus, yaguin un taotao manyute semiya gui jalom oda;
And He was saying; Thus is the kingdom of God, as (if *ko*) a man shall cast the seed upon the earth
27 Ya maego, ya cajulo gui puenge yan jaane, ya semiya mapta ya doco, ti jatungo jafataemano.
and he may sleep and he may be risen night and day, and the seed may sprout and it may grow how not knows he himself.
28 Sa y tano güiyaja manogcha, finena jagon, enseguidas y espiga, despues y grano bula gui espiga.
Of itself (for *k*) the earth brings forth fruit — first a plant then an ear then full (grain *NK(o)*) in the ear.
29 Ya yaguin y tinegcha dumangculo, enseguidas mapolo y sese para mangoco, sa mato y cosecha.
When then it may produce the fruit, immediately he sends the sickle for has come the harvest.
30 Ya ilegña: Jafajit nae tanaparejo y raenon Yuus? pat jafa na acomparasion nae taacompara?
And He was saying; (how *N(k)O*) shall we liken the kingdom of God Or in (which *N(k)O*) it parable (let us present *N(k)O*)
31 Parejo yan un granon mostasa, ni y anae matanme gui tano, achogja güiya mas diquique gui entalo todo y semiya sija ni y guaja gui jilo y tano.
As (a grain *NK(o)*) of mustard which when it may be sown upon the earth, (smaller than is *N(k)O*) all the seeds which [are] upon the earth.
32 Lao anae matanme, doco, ya güiya mas dangculo qui todo na golae, ya manramas ni mandangculo na ramasña; ya pot este y pajaron y aire siña mañaga gui papa y nijongña.
and when it may be sown, it grows up and becomes (greater *N(k)O*) than all the garden plants and it produces branches great so that to be able under the shadow of it the birds of the air to perch.
33 Yan megae sija na acomparasion parejo yan este sija, jasangane sija finijo, jaftaemano y siña jajungog.
And with such parables many He was speaking to them the word even as they were able to hear.
34 Ya sin acomparasion ti jasangane sija; lao y disipoluña sija anae mañisijaja janaclaruye todo.
Without then parables not was He speaking to them; in private however (to [His] own *N(k)O*) disciples He was explaining all things.
35 Ya ilegña nu sija güijija na jaane, anae esta pupuenge: Nije tafanmalofan gui otro banda.
And He says to them on that [very] day evening having come; let us pass over to the other side.
36 Ya jadingo y linajyan taotao, ya macone güe mañija, anae gaegue güe sui jalom batco. Ya guaja locue palo diquique na batco mañisija.
And having dismissed the crowd they take with [them] Him since He was in the boat, also other (now *k*) (boats *N(k)O*) were with Him.
37 Ya cajulo un dangculon pagyon manglo, ya jinatme ni napo sija y jalom batco, ya ninabula.
And comes a storm violent of wind (And *no*) the (now *k*) waves were breaking over the boat so that already is being filled up (the *no*) (boat. *N(K)O*)
38 Ya güiya gaegue gui popa na mamaego gui jilo alunan; ya mayajo, ya ilegñija nu güiya: Maestro, taya unadadaje na infanmatae?
And He himself was (in *N(k)O*) the stern on the cushion sleeping. And (they wake *N(k)O*) Him and say to Him; Teacher, not is it concern to You that we perish?
39 Ya cajulo güe, ya jalalatde y manglo, ya ilegña ni tase: Pacaca famatquilo. Ya bumasta y manglo, ya guaja dangculo na catma.
And having been awoken He rebuked the wind and said to the sea; Silence! you must be still! And abated the wind, and there was a calm great.
40 Ya ilegña nu sija: Jafa jamyo na gosmanmaañao? Taye jinengguenmiyo trabia?
And He said to them; Why fearful are you? (Still not *N(K)O*) (how not *K*) have you faith?
41 Ya mangosmanmaañao, ya ilegñija entre sija: Jaye este, na asta y manglo yan y tase maosgue güe?
And they feared [with] fear great and were saying to each other; Who then this is that even the wind and the sea (it obeys *N(k)O*) Him?
