San Lucas 20
1 YA susede uno gui güije sija na jaane, anae jafananagüe y taotao sija gui templo, ya japredidica y ibangelio; manmato guiya güiya y magas mamale, yan y escriba, yan y manamco sija;
Once when Jesus was teaching the people in the Temple, telling them the good news, some of the chief priests and religious teachers came with the elders.
2 Ya macuentuse, ilegñija nu güiya: Sangane jam, jafa na ninasiña na unfatitinas este sija na güinaja? Pat jaye numae jao ni este na ninasiña?
They asked him, “Tell us: by whose authority are you doing what you do? Who gave you the right to do this?”
3 Ya manope si Jesus, ilegña nu sija: Jufaesen locue jamyo un finaesen, ya sanganeyo;
“Let me ask you a question too,” Jesus replied. “Tell me:
4 Y tagpangen Juan, guinin y langet, pat guinin y taotao sija?
the baptism of John—was it from heaven, or was it just human?”
5 Ya sija, jajaso gui sumanjalomñija, ilegñija: Yanguin ilegmame: Guinin y langet; ualog, jafa nae na ti injenggue güe?
They talked about it among themselves: “If we say it was from heaven, he'll ask, ‘Then why didn't you believe him?’
6 Lao yanguin ilegmame: Guinin y taotao sija; infanmamagas nu y acho ni y taotao, sa pineloñija na profeta si Juan.
And if we say it was just human, everybody will stone us for they're sure John was a prophet.”
7 Ya manmanope na ti jatungo guine mano.
So they answered, “We don't know where it came from.”
8 Ayonae ilegña si Jesus nu sija: Ni guajo locue ti jusangane jamyo, jafa na ninasiña na jufatitinas este sija na güinaja.
Jesus replied, “Then I won't tell you by whose authority I do what I do.”
9 Ya jatutujon sumangane sija ni este na acomparasion; Un taotao, manplanta un fangualuan ubas, ya japoluye ni manfáfachocho, ya jumanao para y chago na tano, apmam na tiempo.
Then he began to tell the people a story: “Once there was a man who planted a vineyard, leased it to some farmers, and went to live in another country for a long while.
10 Ya y tiempon mangoco, jatago un tentago para y manmachóchocho, para umanae ni y tinegcha y gualo; lao masaulag ni y manmachóchocho, ya manajanao taesinajguan.
At harvest time he sent a servant to the tenant farmers to collect his share of the crop, but the farmers beat the servant and sent him away with nothing.
11 Ya jatago talo y otro tentago: ya masaulag locue talo, ya manamamajlao, ya manajanao taesinajguan.
So the owner sent another servant, but they beat him too and treated him shamefully, and sent him away with nothing.
12 Ya jatalo tumago y mina tres na tentago: ya manaerida, ya mayute juyong.
So he sent a third servant, but they wounded him and threw him out.
13 Ayonae ilegña y señot y fangualuan: Jafa jufatinas? Bae jutago y guefyajo na lajijo, sa buente ufangaerespeto nu güiya.
The owner of the vineyard asked himself, ‘What shall I do? I know, I'll send my son whom I love. Perhaps they will respect him.’
14 Lao anae malie ni y manmachóchocho, manasangane ilegñija: Estagüe y heredero; nije tapuno, ya usaga y inereda guiya jita.
But when they saw him coming, the farmers said to themselves, ‘This is the owner's heir. Let's kill him! That way we can take his inheritance.’
15 Ya mayute juyong gui jiyong y fangualuan, ya mapuno. Jafa pago ufatinas y señot y fangualuan nu sija?
They threw him out of the vineyard and killed him. Now what will the owner of the vineyard do to them?
16 Ufato, ya uyulang este sija y manmachóchocho, ya ufannae otro ni y fangualuan. Ya anae majungog ayo, ilegñija: Munga este.
He will come and kill these farmers and let others have the vineyard.” When they heard the story, they said, “May this never happen!”
17 Lao jaatan sija ya ilegña: Jafa nae este y esta matugue: Y acho ni y jarechasa y manmamatitinas y guima, esteja mapolo cuentan ulo gui esquina?
But Jesus looked at them and said, “Then why is it written in the Scriptures, ‘The stone the builders rejected has now become the chief cornerstone’?
18 Jayeja y pedong gui jilo ayo na acho, umayamag pedasitos; lao jayeja y jinegse, ufinapetbos.
Anyone who falls on that stone will be broken in pieces; anyone it falls upon will be crushed.”
19 Ya y magas mamale, yan y escriba sija, maaliligao para umaqueguot güije na ora; lao manmaañao nu y taotao sija, sa matungoja na jasangan este na acomparasion, contra sija.
Immediately the religious teachers and the chief priests wanted to arrest him because they realized that the story Jesus told was aimed at them, but they were afraid of what the people would do.
20 Ya mapupulanja yan manmanago na umaespipia, para ujafaquemanunas sija na taotao, ya uquefanmañule ni y sinanganña, ya umaqueentrega güe gui inaregla yan ninasiñan y gobietno.
Watching for an opportunity they sent spies who pretended to be sincere. They tried to catch Jesus out in something he said so they could hand him over to the power and authority of the governor.
21 Ya mafaesen güe, ilegñija: Maestro, intingo na unsasangan yan mamananagüe jao tunas, ya ti numanasajnge jao taotao, lao mamananagüe jao ni y magajet na chalan Yuus.
They said, “Teacher, we know that you speak and teach what is good and right, and that you're not swayed by the opinions of others. You truly teach the way of God.
22 Tunas na infanmanaejam si Sesat tributo, pat aje?
So should we pay taxes to Caesar or not?”
23 Lao jatungoja y mañañija, ya ilegña nu sija:
But Jesus saw through their trickery, and said to them,
24 Fanueyo nu y salape. Jaye gaeimagen este yan este na tinigue? Ya manmanope ilegñija: Iyon Sesat.
“Show me a coin—a denarius. Whose image and inscription is on it?” “Caesar's,” they answered.
25 Ya ilegña nu sija: Nae si Sesat ni y iyon Sesat, ya innae si Yuus nu y iyon Yuus.
“Then give back to Caesar what belongs to Caesar, and give back to God what belongs to God,” he told them.
26 Ya ti siña maguot pot y sinanganña gui menan y taotao sija; ya ninafanmanman ni y inepeña ya manmamatquilo.
They weren't able to trap him by what he told the people. They were stunned at his reply, and fell silent.
27 Ya manmato guiya güiya Saduseo sija, ni y sumangan na taya quinajulon manmatae; ya mafaesen güe,
Then some of the Sadducees, who deny the resurrection, came to Jesus with this question:
28 Ylegñija: Maestro, si Moises jatuguiejam, na yanguin dos chumelo na laje, ya y uno guaja asaguaña, ya matae taya patgonña; ayo y cheluña uniasagua y palaoan, ya unacajulo semiya gui cheluña.
“Teacher,” they began, “Moses gave us a law that if a married man dies leaving a wife without children, then his brother should marry the widow and have children for his dead brother.
29 Ya guaja siete na lalaje na mañelu: ya y finenana umasagua, ya matae taya patgonña.
Once there were seven brothers. The first had a wife, and died without having children.
30 Ya inasagua y palaoan ni y miná dos;
The second
31 Ya inasagua talo ni y miná tres; yan taegüenaoja locue todo y siete manmatae ya taya famaguonñija.
and then the third brother also married her. In the end all seven brothers married her, and then died without having children.
32 Ya y palaoan uttimo matae locue.
Finally the wife died too.
33 Ya y quinajulon manmatae, jaye gaeasagua y palaoan? sa inasagua todo ni y siete.
Now whose wife will she be in the resurrection, since all seven brothers had married her?”
“Here in this age people marry and are given in marriage,” Jesus explained. (aiōn g165)
35 Lao ayo sija y ufanmanmerese güije na tiempo, yan y quinajulon manmatae, ni ufanasagua, ni umanafanasagua: (aiōn g165)
“But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
36 Ni ti siña manmatae talo: sa manparejoja yan y angjet sija; yan manfamaguon Yuus, sa manfamaguon y quinajulon. manmatae.
They can't die any longer; they're like the angels and are children of God since they're children of the resurrection.
37 Ya pot y manmatae ni umanafangajulo, asta si Moises mamanue gui finajalomtano, anae jafanaan y Señot, Yuus Abraham yan Yuus Ysaac yan Yuus Jacob.
But on the question of whether the dead are raised, even Moses proved this when he wrote about the burning bush, when he calls the Lord, ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
38 Sa ti güiya Yuus manmatae, na manlâlâ: sa todosija manlala guiya güiya.
He is not the God of the dead, but of the living, for to him they all are alive.”
39 Ya manmanope palo gui escriba sija ilegñija: Maestro, mauleg sinanganmo.
Some of the religious teachers responded, “That was a good answer, Teacher.”
40 Ya desde ayo, ti matatnga mafaesen güe talo jafa.
After this no one dared to ask him any more questions.
41 Ya ilegña nu sija: Jafa na ilegñija na si Cristo lajin David?
Then Jesus asked them, “Why is it said that Christ is the son of David?
42 Ya güiyaja si David umalog gui leblon y Salmos: Y Señot ilegña ni y Señotjo, Fatáchong gui agapa na canaejo,
For David himself says in the book of Psalms: The Lord said to my Lord, ‘Sit at my right hand
43 Asta qui jupolo y enemigumo sija para fañajangan y adengmo.
until I make all your enemies a footstool for your feet.’
44 Enao muna si David finanaan güe Señot, ya jaftaemano mina ulajiña?
David calls him ‘Lord,’ so how can he be David's son?”
45 Ya majujungogja ni y taotao sija, anae ilegña ni y disipuluña:
While everyone was paying attention, he said to his disciples,
46 Adaje jamyo ni y escriba sija, sa yanñija manmamocat yan y anaco na magago, yan yanñija manmasaluda gui plasa, yan y finénana na tachong gui sinagoga sija; yan y finénana na saga gui guipot;
“Watch out for religious leaders who like to go around in long robes, and love to be greeted with respect in the markets, and to have the best seats in the synagogues and places of honor at banquets.
47 Yan jalachae y guima y biuda sija, yan manmamanunue ni y anaco tinaetaeñija pot taya; estesija ujaresibe mandangculo na sinentensia.
They cheat widows out of what they own, and cover up the kind of people they really are with long-winded prayers. They will receive severe condemnation in the judgment.”
