Lucas 8
1 Y anacó despues, que Jesus chalaba por foros y gau, garlando y chamuliando o chim de Debél; y os duideque sat ó.
Soon afterward Jesus was going through every city and village, preaching and proclaiming the good news of the kingdom of God. The twelve were with him,
2 Y tambien yeques cadchias, sos ó terelaba chibado lacho de bengues chorés, y de merdipénes: Maria sos se heta Magdalena, de coin terelaba bucharado abrí efta bengues,
as well as some women who had been healed of evil spirits and infirmities: Mary (called Magdalene) from whom seven demons had gone out,
3 Y Juana romi de Chûsa, Queresquero de Herodes, y Susanna, y averes butrés, sos le asistian de desqueres jayeres.
Joanna the wife of Chuza (Herod's steward), Susanna, and many others. These women provided for Jesus and his disciples out of their own resources.
4 Y sasta se hubiese catanado sueti baribustri, y abillasen solictos á ó de los fores, os penó por parabola:
As a large crowd was gathering and people were coming to Jesus from town after town, he spoke by way of a parable:
5 Manu chaló abrí á chibar desqueri simiente: y al chibarle, yeque aricata peró sunparal al drun, y sinaba hollada, y la jamáron as patrias e Charos.
“A sower went out to sow his seed. As he sowed, some seed fell along the path and was trampled underfoot, and the birds of the sky devoured it.
6 Y aver peró opré bar: y pur se ardiñó, se secó presas na terelaba humedad.
Other seed fell on the rock, and as it grew up, it withered away because it had no moisture.
7 Y aver peró andré jarres, y as jarres, sos ardiñáron sat siró, la mulabáron.
Other seed fell among the thorns, and the thorns grew up with it and choked it.
8 Y aver peró andré pu lachi: y ardiñó, y diñó mibao á ciento por yeque. Penado ocono, se chibó á penar á goles: Coin terela canes de junelar, junele.
But other seed fell into good soil, and when it grew, it produced a hundred times more than what was sown.” As he said this, he called out, “He who has ears to hear, let him hear.”
9 Os discipules de ó le puchababan, que parabola sinaba ocona.
Then his disciples asked him, “What does this parable mean?”
10 O les penó: A sangue sinela diñado chanelar o mysterio e chim de Debél, tami á os averes por parabolas: somia que dicando na diquelen, y junelando na jabillelen.
He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest I speak in parables, so that ‘they may see but not perceive, and hear but not understand.’
11 A parabola sinela ocona: A simiente sinela a varda de Debél.
“Now this is the meaning of the parable: The seed is the word of God.
12 Y junos sunparal al drun, sinelan ocolas sos la junelan, unga; tami yescotria abillela o Bengui, y nicobela a varda del carlochin de junos, somia que na se chibelen sastos pachibelando.
The ones along the path are those who hear; then the devil comes and takes away the word from their heart, so that they may not believe and be saved.
13 Tami junos opré la bar; sinelan ocolas sos ustilelan sat pesquital a varda, pur la junelan; y oconas na terelan raices, presas á chiros pachibelan, y andré o chiros e tentacion limbidian palal.
The ones on the rock are those who, when they hear the word, receive it with joy. Yet they have no root; they believe for a while, but in a time of testing they fall away.
14 Y ma peró andré jarres: oconas sinelan junos, sos la junelan, y se mequelan mulobar de las duas, y de la bestipen, as buchias lachias de ocona chipen, y na diñelan mibao.
The seed that fell among the thorns are those who have heard, but as they go on their way they are choked by the cares, riches, and pleasures of this life, and their fruit does not mature.
15 Tami ma peró andré pu lachi: oconas sinelan junos, sos junelando a varda sat carlochin lacho y sasto, a reterelan, y diñelan mibao andré orpachirima.
But the seed in the good soil are those who hear the word, hold fast to it with an honest and good heart, and bear fruit with patient endurance.
16 Cayque urdiflela yeque antorcha, y a ucharela sat yeque melalo, ó a chitarela ostely de la cheripen: tami a chitarela opré o candelero, somia que diquelen a dut junos sos chalan andré.
“No one lights a lamp and covers it with a container or puts it under a bed. Instead, it is put on a lampstand, so that those who come in may see its light.
17 Presas na sinela buchi pandada, sos na terele de sinar despandada: ni escondida, sos na terele de sinar pincherada, y andré dut abillar.
For nothing is hidden that will not be made manifest, nor is anything hidden away that will not be made known and come to light.
18 Diquelad pues, sasta junelais, presas a ocola sos terela, le sinará diñado: y á ó sos na terela, aun ocolo, sos penchabela terelar, le sinará nicobado.
Therefore consider how you hear, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
19 Y abilláron á ó sun dai, y desqueres plalores, y na astisaraban bigorear á ó por a baribustri sueti.
Then Jesus' mother and brothers came to him, but they were not able to reach him because of the crowd.
20 Y le penáron: Tiri dai y tires plalores sinelan abrí, sos te camelan dicar.
So some people told him, “Yoʋr mother and yoʋr brothers are standing outside, wishing to see yoʋ.”
21 Tami ó rudeló y les penó: Minri dai y minres plalores sinelan ocolas, sos junelan a varda de Debél, y a ujarelan.
But he answered them, “My mother and my brothers are those who hear the word of God and obey it.”
22 Y anacó, que yeque chibes chaló ó, y desqueres discipules andré yeque berdo; y les penó: Naquelemos á la aver cunara de la pani, y se chibáron á nacar.
One day Jesus got into a boat with his disciples and said to them, “Let us cross over to the other side of the lake.” So they set out,
23 Y o chiros que junos navegaban, ó quereló o sobindoi, y se costunó buros de bear andré a pani, y se perelaban de pani, y sinaban en paripen.
and as they were sailing along, he fell asleep. Then a windstorm came down on the lake, and they were in danger as the boat was being swamped by the waves.
24 Y bigoreandose á ó, le ostináron, penando: Duquendio, que meramos: Y ó costunandose chamulió al bear, y al buros de la pani, y cesó: y sinaba querdi bonanza.
So they came to Jesus and woke him up, saying, “Master, Master, we are perishing!” Then he rose and rebuked the wind and the raging water. They ceased, and all was calm.
25 Y les penó: ¿Anduque sinela jiré fé? Y junos perelales de dal se zibáron, y penaban os yeques á os averes: ¿Coin penchabelais sinela ocona, sos andiar penela á os beares, y al moros, y o obedecen?
Then he said to his disciples, “Where is your faith?” But they were afraid and amazed, saying to one another, “Who then is this, that he commands even the winds and the water, and they obey him?”
26 Y chaláron á la pu es Gerasenos, sos sinela de mamui de la Galiléa.
Then they sailed to the region of the Gadarenes, which is across the lake from Galilee.
27 Y yescotria que ardiñó andré chiquen, chaló á ó yeque manu, sos terelaba bengui, baribu chiros, y na chibaba conel, ni socababa andré quer, sino andré os sepulchres.
When Jesus stepped ashore, he was met by a man from the city who had been possessed by demons for a long time. This man did not wear clothes or live in a house but among the tombs.
28 Ocona, yescotria que dicó á Jesus, se bucharó ostely anglal de ó, y diñando un gole, penó: ¿Quéterelas que dicar con-a-mangue, Jesus, Chaboro e Debél Udscho? Manguelote, que na atormentes mangue.
When he saw Jesus, he cried out, fell down before him, and said with a loud voice, “What do yoʋ have to do with me, Jesus, Son of the Most High God? I beg yoʋ, do not torment me.”
29 Presas penaba al bengui jindo, que chalase abrí del manu; presas sinaba baribu chiros que le ustilaba: y aunque le terelaban estardo, y pandado sat berigas y saces, asparaba as saces, y acosado del bengui najaba á os desiertos.
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and he would be bound with chains and shackles and kept under guard, but he would break the chains and be driven by the demon into desolate places.
30 Y Jesus le puchabó, y penó: ¿Qué nao terelas tucue? Y ó rudeló! Legion: presas habian chalado andré ó baribustres bengues.
Jesus then asked him, “What is yoʋr name?” He said, “Legion,” for many demons had entered him.
And he begged Jesus not to command them to go away into the abyss. (Abyssos g12)
32 Piraba oté yeque bari plastañi de baliches jamando andré o bur: y le manguelaban, que os mequelase chibarse andré junos. Y se lo mecó.
Now there was a herd of many pigs feeding there on the mountain. The demons begged Jesus to permit them to enter the pigs. So he gave them permission.
33 Chaláron pues os bengues abrí e manu, y chaláron andré os baliches: y yescotria os baliches se chibáron por yeque luchipen sat sila andré a pani, y se amuláron.
Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and were drowned.
34 Pur ocono dicáron os durotunés, najáron, y lo penáron andré o foros, y por os gaues.
When those who had been feeding the pigs saw what happened, they ran off and reported it in the city and in the countryside.
35 Y chaláron abrí somia dicar que habia anacado, y abilláron á Jesus: y alacháron bestelado al manu, de coin habia chalado abrí os bengues, sos sinaba acana vestido, y andré desquero bardon, á ós pindrés de ó, y tereláron dal baro.
So the people came out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out sitting at Jesus' feet, clothed and in his right mind, and they were afraid.
36 Y les penáron junos sos lo habian dicado, sasta habia sinado listrabado de la legion.
Those who had seen it told them how the demon-possessed man had been delivered.
37 Y le mangueló sari a sueti del chim es Gerasenes, que se chalase de junos: presas terelaban dal baribu. Y ó costunó andré o berdo, y se limbidió.
Then the entire multitude from the surrounding region of the Gadarenes asked Jesus to depart from them, for they were seized with great fear. So he got into the boat and left.
38 Y o manu, de coin habian chalado abrí os bengues, le manguelaba somia sinar sat ó. Tami Jesus le bichabó, y penó:
Now the man from whom the demons had gone out begged to go with him. But Jesus sent him away, saying,
39 Limbidiatucue á tun quer, y pen quan bari furune Debél ha querdi con-a-sangue. Y chaló penando por saro o foros, quanto mistos le habia querdi Jesus.
“Return to yoʋr house, and declare all that God has done for yoʋ.” So the man went away, proclaiming throughout the entire city all that Jesus had done for him.
40 Y anacó, que habiendo limbidiado Jesus, le ustiláron a sueti: pues sares le sinaban ujarando.
Now when Jesus returned, the crowd welcomed him, for they had all been waiting for him.
41 Y abilló manu araquerado Jayro, sos sinaba Mancloy e Synagoga: y chibandose a os pindrés de Jesus, le manguelaba, que chalase andré desquero quer.
And behold, there came a man named Jairus, who was a ruler of the synagogue. He fell down at Jesus' feet and begged him to come to his house,
42 Presas terelaba chabori colcori sasta de dui deque berjis, y ocona sinaba merando. Y o chiros que ó chalaba, a sueti o apretaba.
because he had an only daughter, about twelve years old, and she was dying. As Jesus went on his way, the crowds were pressing in on him.
43 Y yeque cadchi sos terelaba len de rati dui-deque berjis, y habia plasarado o saro que terelaba andré salamites, y de cayque n’astisaraba sinar chibada mistos:
Now there was a woman who had suffered from a flow of blood for twelve years, and even though she had spent her entire livelihood on physicians, she could not be healed by anyone.
44 Abilló á ó por palal, y pajabó a orla de desqueri talorori: y andré o matejo chiros cesó o len de desqueri rati.
She came up behind Jesus and touched the fringe of his garment, and the flow of her blood stopped at once.
45 Y penó Jesus: ¿Coin ha pajabado mangue? Y negandolo sares, penó Pedro, y junos sos sat ó sinaban: Duquendio, a sueti aprieta tucue, y pandela, y penelas: ¿Coin mangue pajabela?
Then Jesus said, “Who touched me?” When everyone denied it, Peter and those who were with him said, “Master, the crowds are surrounding yoʋ and pressing against yoʋ, and yet yoʋ say, ‘Who touched me?’”
46 Y penó Jesus: Yeque ha pajabado mangue: presas he pincherado, que ha chalado sila abrí de mangue.
But Jesus said, “Someone touched me, for I know that power has gone out from me.”
47 Pur a cadchi se dicó andiar pincherada, abilló sat dal, y se chibó á desqueres pindrés: y penó anglal sari a sueti a causa, presas le habia pajabado; y sasta yescotria habia sinado chibada mistos.
When the woman saw that she could not escape notice, she came trembling and fell down before him, and in the presence of all the people she told him the reason why she had touched him, and how she had been healed at once.
48 Y ó le penó: Dugida, tun fé ha chibado tucue mistos: Chatucue andré paz.
Then Jesus said to her, “Take courage, daughter; yoʋr faith has healed yoʋ. Go in peace.”
49 Sinando ó aun chamuliando, abilló yeque al Mancloy e Synagoga, y le penó: Muli sinela tun chabori: na molestes al Duquendio.
While he was still speaking, someone came from the ruler of the synagogue's house and said to him, “Yoʋr daughter has died; do not trouble the teacher.”
50 Tami Jesus pur ocono juneló, penó al batu de la bedori: Na darañeles, pachibel colcoramente, y sinará mistos.
But when Jesus heard this, he said to him in response, “Do not be afraid; only believe, and she will be healed.”
51 Y pur bigoreó al quer: na mecó chalar andré á cayque, sino á Pedro, y á Santiago, y á Juan, y al batu, y á la dai de la bedori.
When he came to the house, Jesus allowed no one to go in, except Peter, John, James, and the child's father and mother.
52 Y os sares orobaban, y a plañian. Y ó penó: Na orobeleis, na sinela muli a bedori, sino que sobela.
Meanwhile, all the people were weeping and mourning for her, but Jesus said, “Do not weep; she is not dead but sleeping.”
53 Y se le girelaban, chanelando que sinaba muli.
And they began laughing at him, knowing that she was dead.
54 Tami ó la ustiló pre a bas, y penó á gole baro: Bedori, Costunatucue.
But Jesus put them all outside, took hold of the girl's hand, and called out, “Child, arise!”
55 Y limbidió a ochi á siró, y se costunó yescotria. Y ó penó, que le diñesen de jamar.
Her spirit returned, and she got up at once. Then he told them to give her something to eat.
56 Y os batuces de siró sináron canguelados, y ó les penó, que á cayque penasen ma habia sinado querdi.
Her parents were amazed, but he ordered them not to tell anyone what had happened.
