Lucas 6
1 Y anacó que yeque Canché duisquero brotobo, o chiros que nacase por os ortalames, desqueres discipules velaban prosapias, y estregandolas andré as bastes, las jamaban.
One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
2 Y yeques es Phariseyes les penaban: ¿Presas querelais ma na sinela lacho andré os Canchés?
But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
3 Y Jesus ustilando a varda, les rudeló: ¿Ni aun terelais lirenado ocolo ma queró David, pur tereló bóquis ó, y ocolas sos sat ó sinaban?
Jesus replied, “Have you not read what David did when he and his companions were hungry?
4 ¿Como chaló andré o quer de Debél, y ustiló os manres e proposicion, y jamó, y diñó á ocolas sos sat ó sinaban: aunque n’astisirelaban jamar de junos, sino os erajais colcores?
He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
5 Y les penó: O Chaboro e manu sinela Erañó tambien e Canché.
Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
6 Y anacó, que aver Canché chaló tambien andré a Synagoga, y bedaba. Y sinaba oté manu sos terelaba seca a baste bustari.
On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
7 Y os Libanes, y os Phariseyes le sinaban acechando, somia dicar, si chibaria lacho andré Canché: somia alachar de que acusarlo.
Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
8 Tami ó pincharaba as suncais de junos, y penó al manu, sos terelaba a baste seca: Costunatucue, y sinchitatucue andré medio. Y ó costunandose, se sinchitó en pindré.
But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there.
9 Y Jesus les penó: Sangue puchabelo: ¿Sinela licito querelar mistos andré Canchés, ó querelar choro, diñar mestipen o nicobarla?
Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
10 Y dicando á os sares al crugos, penó al manu: Buchara tun baste, ó la bucharó, y sinaba chibado lacho a baste.
And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.
11 Y junos se pereláron de furor, y chamuliaban os yeques sat os averes que querelarian sat Jesus.
But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
12 Y anacó andré ocolas chibeses, que chaló abrí al bur á manguelar, y nacó sari a rachi manguelando á Debél.
In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
13 Y pur sinaba de chibes, araqueró á os discipules de ó, y escogiseró duideque de junos, sos araqueró Apostoles.
When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
14 A Simon, á coin diño o sobre-nao de Pedro, y á Andres desquero plal, á Santiago, y á Juan, á Phelipe, y á Bartholomé.
Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;
15 A Mathéo, y á Thomas, á Santiago de Alphéo, y á Simon araquerado o Zelador.
Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;
16 A Judas plal de Santiago, y á Judas Iscariotes, sos sinaba o Sungalo.
Judas son of James, and Judas Iscariot, who became a traitor.
17 Y chalando bajines sat junos, entrisaró andré yeque llano, sat la plastañi de desqueres discipules, y de yeque sueti bari de sari a Judéa, y de Jerusalém, y de la cunara, y de Tyro, y de Sydon,
Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon.
18 Sos habian abillado á junelarle, y somia que los chibase lacho de desqueres merdipénes. Y junos sos sinaban atormentados de Bengues prachindes sinaban chibados lacho.
They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.
19 Y sari a sueti camelaba pajabarle: presas abrí de ó chaló sila, y os chibaba lacho á sares.
The entire crowd was trying to touch Him, because power was coming from Him and healing them all.
20 Y ó ardiñando as aquias ácía desqueres discipules, penaba: Majarados os chorores, presas á sangue sinela o chim de Debél.
Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
21 Majarados sangue sos acana terelais bóquis: presas perelalés sinareis: Majarados sangue sos acana orobais; presas girelareis.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Majarados sinareis, pur sangue aborrecieren os manuces, y sangue buchararen de junos, y sangue curararen, y chibaren abrí o nao de sangue, como choro, por o Chaboro e manu.
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
23 Asaselaos andré ocola chibes, y alendaos; presas o manchin de sangue sinela baro andré o Tarpe; presas de ocona beda trataban á os Prophetas os batuces de junos.
Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
24 ¡Tami ysna de sangue os balbalés, presas terelais jiré consuelo!
But woe to you who are rich, for you have already received your comfort.
25 ¡Ysna de sangue, os sos sinelais perelalés; presas terelareis bóquis! Ysna de sangue os, sos acana girelais; presas golareis y orobareis.
Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
26 ¡Ysna de sangue, pur majarificaren sangue os manuces; presas andiar querelaban á os Prophetas calabeosos os batuces de junos!
Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.
27 ¡Tami penelo á sangue sos lo junelais: Camelad á jires daschmanuces, querelad mistos á junos sos camelan sangue choro.
But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
28 ¡Majarad á junos sos zermánelan á sangue, y manguelad á Debél por junos sos araquerelan sangue choro!
bless those who curse you, pray for those who mistreat you.
29 Y á ó sos curáre tucue andré yeque mejilla, dinle tambien a aver. Y á ó sos nicobeláre tucue o uchardo, na ó impidas lliguerar tambien a furi.
If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
30 Din á os sares ma tucue manguelaren: y á ó sos ustiláre ma sinela de tucue, na se lo pida.
Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
31 Y ma camelais que querelen á sangue os manuces, ocolo matejo querelad sangue á junos.
Do to others as you would have them do to you.
32 Y si camelais á junos sos camelan á sangue, ¿qué merito terelareis? Presas os chores tambien camelan á junos sos os camelan.
If you love those who love you, what credit is that to you? Even sinners love those who love them.
33 Y si querelais mistos á junos sos querelan mistos á sangue, ¿qué merito terelareis? Presas os chores tambien querelan ocono.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
34 Y si prestisareis á ocolas, de coines ujarais ustilar, ¿qué merito terelareis? Presas tambien os chores prestisaran yeques á averes, somia ustilar aver tanto.
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
35 Camelad pues á jirés daschmanuces: querelad mistos, y diñad prestado, bi ujarar por ocono chichi; y jire manchin sinará baro, y sinareis chabores e Udscho, presas o sinela gacho aun para os sungalés y chores.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
36 Sinelad pues canreosos, sasta tambien jiré Dada sinela canreoso.
Be merciful, just as your Father is merciful.
37 Na juzgueis, y na sinareis juzgados; na sapleis, y na sinareis saplados. Ertinad, y sinareis ertinados.
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Diñad, y á sangue se diñará: melalo lacho, perelalo, y baro, y costunado diñarán andré jiré chepo: presas sat o matejo melalo con que melalareis, á sangue se volverá á melalar.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
39 Y les penaba tambien yeque semejanza: ¿Acaso astisará yeque chindó guiar á aver chindó? ¿Na perarán os dui andré o butron?
Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
40 No sinela o discipulo opré desquero Duquendio, tami sinará perfecto saro ocola sos sinare sasta desquero Duquendio.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 ¿Y presas diquelas a chiriria andré a aqui de tun plal, y na diquelas a condari, sos terelas andré tun aqui?
Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
42 ¿O sasta astisarelas penar á tun plal: Mequelamangue, plal, sicobar á tucue a chiriria, sos sinela andré tun aqui, no dicando tucue a condari, sos sinela andré tun aqui? Sungalo, sicobela brotoboro a condari de tun aqui, y despues dicarás, somia sicobar a chiriria de tun plal.
How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
43 Presas na sinela carschta lachi, sos parbarela mibaes chorés: ni carschta chori, sos terela mibaes laches.
No good tree bears bad fruit, nor does a bad tree bear good fruit.
44 Pues sari carschta sinela pincherada por o mibao. Presas na ustilelan beous de espinos, ni ustilelan traquias de jarres.
For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
45 O manu lacho del manchin lacho de desquero carlo sicobela lacho: y o manu choro del manchin choro sicobela choro; presas dela baribustria e carlo penela a mui.
The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
46 ¿Por qué pues araquerais mangue Erañó, Erañó, y na querelais ma penelo?
Why do you call Me ‘Lord, Lord,’ but not do what I say?
47 O saro sos abillela á mangue, y junela minrias vardas, y as querela, diaré sangue a coin sinela semejante.
I will show you what he is like who comes to Me and hears My words and acts on them:
48 Sinela semejante á yeque manu, sos querela quer, ma cavó y ahondó, y queró silno sat pardi opré yeque bar, y pur peró a pani bari, diñó sat sila o len contra ocola quer, y n’astisaró chalabearlo, presas sinaba chitado opré bar.
He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.
49 Tami o sos junela, y na querela bajin, semejante sinela á yeque manu, sos chitela desquero quer opré chiquen bi pardi, y contra que diñó sat sila o len, y yescotria peró: y sinaba bari la ruina de ocola quer.
But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”
