Lucas 13
1 Y andré ocona matejo chiros sinaban oté yeques, sos le penaban nuevas es Galileyes, cuya rati habia bucharado Pilato andré la es sacrificios de junos.
Now there were some present at that very time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
2 Y Jesus les rudeló, penando: ¿Penchabelais, que ocolas Galileyes sináron chorés butér que sares os averes, por terelar padecido buchias oconas?
Jesus responded to them, “Do you think that those Galileans were worse sinners than all the other Galileans because they suffered such things?
3 Sangue penelo, que nanai: Tami si na querelareis penitencia, os sares merareis andré a mateja beda.
No, I tell you, but if you do not repent, you will all likewise perish.
4 Andiar sasta tambien ocolas deque y otor manuces, opré coines peró o quer baro andré Siloé, y los maró: ¿penchabelais, que junos debisáron butér qus os sares manuces sos socabelaban andré Jerusalém?
Or those eighteen who were killed when the tower in Siloam fell on them, do you think that they were worse offenders than all the other people who dwell in Jerusalem?
5 Sangue penelo, que nanai: tami si na querelareis penitencia, os sares merareis andré a mateja beda.
No, I tell you, but if you do not repent, you will all likewise perish.”
6 Y penelaba tambien ocona parabola: Manu terelaba carschta chabéra chitalada andré sun resis, y chaló á orotar mibao andré siró, y na le alachó.
Then he told this parable: “A man had a fig tree planted in his vineyard, and he came looking for fruit on it, but did not find any.
7 Y penó al paillo sos randiñó a resis: Diquela; trin berjis sinela que abillelo a orotar mibao andré ocona carschta chabera, y na lo alachó: velala pues: ¿para qué terela de ucharar aun a chiquen?
So he said to the vinedresser, ‘Behold, for three years I have come looking for fruit on this fig tree and have not found any. Cut it down! Why should it use up the soil?’
8 Tami ocola rudeló y le penó: Erañó: mequelela aun ocona berji, y la cavaré al crugos, y le chibaré groñi:
But the vinedresser answered him, ‘Sir, allow it to remain for this year also, and I will dig around it and put manure on it.
9 Astis sat ocono diñare mibao: y si nanai, la velarás despues.
If it bears fruit, fine; but if not, yoʋ can cut it down in the coming year.’”
10 Y sinaba bedando andré a Synagoga de junos as Canchés.
One Sabbath Jesus was teaching in one of the synagogues.
11 Y he acoi yeque cadchi, sos terelaba bengui de merdipen deque y otor berjis habia: y sinaba encorbada que na le astis dicar acia opré.
And behold, there was a woman who had suffered from a spirit of disability for eighteen years. She was bent over and could not stand up completely straight.
12 Pur la dicó Jesus, la araqueró á siró, y la penó: Cadchi, libre sinelas de tun merdipén.
When Jesus saw her, he called her over and said to her, “Woman, yoʋ are set free from yoʋr disability.”
13 Y chibó opré siró as bastes, y yescotria se ardiñó, y diñaba chimusolano á Debél.
Then he laid his hands on her, and at once her back was made straight, and she began glorifying God.
14 Y ustilando a varda o Manclay e Synagoga, ululé presas Jesus habia chibado lacho andré la Canché, penó á la sueti: Zoi chibeses terelais, andré que astis randiñar: andré oconas pues abillad, y que chibele sangue lacho, y andré la Canché nanai.
But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd in response, “There are six days in which work should be done; so come and be healed on those days and not on the Sabbath day.”
15 Y rudelando o Erañó penó: Sungales, saro yeque de sangue na despandela andré la Canché desquero goruy, ó desquero gel del olibal y lo lliguerela á piyar.
Then the Lord answered him, “Hypocrites! Do not each of you on the Sabbath untie yoʋr ox or donkey from the manger, lead it away, and give it water?
16 ¿Y ocona chai de Abraham, á coin terelaba pandisarado Satanás deque y otor berjis, na sinela mistos despandarla de ocona trajata andré chibes de Canché?
Then should not this woman, a daughter of Abraham whom Satan has bound for eighteen long years, be released from this bondage on the Sabbath day?”
17 Y penando oconas buchias se pachibelaban sares os daschmanuces de ó: tami se alendaba sari a sueti de sarias as buchias, que ó querelaba chimusolanamente.
When he said this, all his adversaries were put to shame, and the entire crowd was rejoicing over all the glorious things that he was doing.
18 Penelaba pues: ¿A qué buchi sinela semejante o chim de Debél, y á que buchi lo compararé?
Then Jesus said, “What is the kingdom of God like? To what should I compare it?
19 Semejante sinela al grano e mostaza, sos lo ustiló yeque manu y lo chitó andré desquero vea, y se queró baro, y se queró carschta udschi; y as ujarres e charos sobeláron opré desqueres senques.
It is like a grain of mustard seed that a man took and sowed in his garden. It grew and became a large tree, and the birds of the sky nested in its branches.”
20 Y penó aver chiros: A qué penelaré, que o chim de Debél sinela semejante?
Again he said, “To what should I compare the kingdom of God?
21 Semejante sinela á la levadura, sos ustiló yeque cadchi, y la chibó andré trin melales de roi, disde que o saro se querase fermentado.
It is like leaven that a woman took and mixed into three measures of flour until it had all been leavened.”
22 Y chalaba por foros y gau, bedando y querelando drun ácia Jerusalém.
Then Jesus traveled through towns and villages, teaching and making his way to Jerusalem.
23 Y le penó yeque manu: ¿Eraño, sinelan frimes junos sos se salvan? Y ó les penó:
Someone said to him, “Lord, are there only a few who are being saved?” Jesus said to them,
24 Querelad ezor á sicobaros andré por a bundal chinori: presas sangue penelo, que baribustres camelarán chalar andré, y na les astis.
“Strive to enter through the narrow gate. For many, I tell you, will seek to enter and will not be able to.
25 Y pur o batu e quer terelare chalado andré, y pandado a bundal, sangue sinareis abrí, y os chitareis á araquerar á la bundal, penando: Erañó, pendrabanos: y ó os rudelará, penando: Na chanelo duque sinelais sangue:
Once the master of the house gets up and shuts the door, you will begin to stand outside and knock at the door, saying, ‘Lord, Lord, open the door for us.’ But he will answer you, ‘I do not know you or where you are from.’
26 Entonces os chibareis á penar: Anglal de tucue jamemos y piyemos, y andré amares masqueres bedaste.
Then you will begin to say, ‘We ate and drank in yoʋr presence, and yoʋ taught in our streets.’
27 Y os penará: Na chanelo duque sangue sinelais: Chalaos de mangue sares os curadores e choripen.
But he will say, ‘I tell you, I do not know you or where you are from. Depart from me, all you workers of unrighteousness.’
28 Oté sinará o orabar, y o nacicar de danias, pur dicareis á Abraham, y á Isaac, y á Jacob, y á sares os Prophetas andré o chim de Debél, y sangue sinelais bucharados abrí.
In that place there will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves cast out.
29 Y abillarán de Boctaro, y de Occidente, y de Aquilón, y de Austro, y se bestelarán á la mensalle andré o chim de Debél.
People will come from east and west, and from north and south, and recline at the banquet table in the kingdom of God.
30 Y he acoi que sinelan segritones, junos sos sinarán brotobores, y que brotobores, junos sos sinarán segritones.
And behold, some are last who will be first, and some are first who will be last.”
31 Ocona matejo chibes se bigoreáron á ó yeques Phariseyes, y le penáron: Sicobelatucue de acoi, y chatucue, presas Herodes te camela marar.
On that same day some Pharisees came up and said to Jesus, “Leave this place and go somewhere else, for Herod wants to kill yoʋ.”
32 Y les penó: Chalad, y penad á ocola rubasuncha, que menda bucharelo bengues, y chibelo lacho achibes y tasáta, y al trincho chibes sinelo chichi.
But he said to them, “Go tell that fox, ‘Behold, I will continue casting out demons and performing healings today and tomorrow, and on the third day I will finish my work.’
33 Tami jomte, que menda pirele achibes, y tasáta, y aver chibes: Presas n’astis que yeque Propheta merele abrí de Jerusalém.
Nevertheless, I must go on my way today, tomorrow, and the following day, for it is unthinkable that a prophet should perish outside of Jerusalem.
34 Jerusalém, Jerusalém, sos marelas á os Prophetas, y bucharélas barias á junos sos sinelan bichabados á tucue, ¿quantas begais camelé catanar tires chabores, sasta a cañi desqueres chiricles ostely desquerias alas, y na camelaste.
O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to yoʋ! How often I have wanted to gather yoʋr children together as a hen gathers her brood under her wings, but you were not willing!
35 He acoi que á tucue sinará mequelada bi sueti tiro quer. Y á tucue penelo que na diquelarás mangue butér, disde que abilleli o chiros, pur penelais: Majarificable sinele ó sos abillele andré o nao e Erañoró.
Behold, your house is left to you desolate. I tell you, you will certainly not see me again until the time comes when you say, ‘Blessed is he who comes in the name of the Lord.’”
