Lucas 12
1 Y sasta se terelasen catanado al crugos de Jesus baribustri sueti, de modo que yeques á averes bucharelaban ostely, se chitó á penar á desqueres discipules: Garabelaos de la levadura es Phariseyes, que sinela jujana.
Meanwhile, when the crowd had gathered together by the thousands, so that they were trampling on one another, Jesus began to speak first to his disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.
2 Na sinela buchi ucharada, sos na se haya de dicar: ni buchi escondida, sos na se haya de chanelar.
There is nothing covered up that will not be revealed, and nothing hidden that will not be made known.
3 Presas as buchias, que penasteis andré a rachi, á la dut sinarán chamuliadas: y ma chamulasteis á la cani andré os queres, sinará pucanado opré os tejados.
Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered in anyone's ear in private rooms will be proclaimed on the housetops.
4 A sangue pues plalores de mangue os penelo: Que na tereleis dal de ocolas, sos marelan o trupos, y despues de ocono, na terelan butér que querelar.
“I tell you, my friends, do not be afraid of those who kill the body, and after that have nothing more they can do.
5 Tami menda penaré sangue á coin jomte terelar dal: Terelad dal á ocola, sos despues de nicobar a chipen, terela ezor de bucharar al butron: andiar sangue penelo, a ocona terelad dal. (Geenna g1067)
But I will tell you whom you should fear: Fear him who has authority to throw you into hell after your body has been killed. Yes, I tell you, fear him! (Geenna g1067)
6 ¿Na se binelan pansch ujarres por dui calés, y yeque de ocolas na sinela olvidado anglal de Debél?
Are not five sparrows sold for two pennies? Yet not one of them is forgotten in the sight of God.
7 Y aun as balas de jire jero sarias sinelan jinadas. Pues na darañeleis: presas amolelais baribu butér, que ujarres baribustres.
Indeed, even the hairs of your head are all numbered. So do not be afraid; you are of more value than many sparrows.
8 Y tambien sangue penelo, Que o saro manu sos veáre mangue anglal es manuces, o Chaboro e manu lo veará tambien á ó anglal es Manfarieles de Debél.
“I tell you, everyone who acknowledges me before men, the Son of Man will also acknowledge before the angels of God,
9 Tami ó sos me negisáre anglal es manuces, negado sinará anglal es Manfarieles de Debél.
but whoever denies me before men will be denied before the angels of God.
10 Y o saro manu sos chibare abrí yeque varda contra o Chaboro e manu, ertinado le sinará: Tami á ocola sos penáre zermañas contra o Peniche, na le sinará ertinado, nanai.
And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.
11 Y pur sangue lligueraren á as Synagogas, y á os Chineles, y a os Solares, na piraleis penchabando, sasta, ó qué terelais de rudelar, o penar.
When you are brought before synagogues, rulers, and authorities, do not be anxious about how or what you should speak in your own defense, or what you should say,
12 Presas o Ducos Majaro sangue penará andré ocola ocana ma sangue jomte penar.
for the Holy Spirit will teach you in that very hour what you should say.”
13 Y yeque de la sueti le penó: Duquendio, pen á minrio plal que partisarele con-a-mangue la jayere.
Then someone from among the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.”
14 Tami ó le rudeló: ¿Manu, coin ha childo mangue por Barander o repartidor enré sangue?
But Jesus said to him, “Man, who appointed me as a judge or arbitrator over you?”
15 Y les penó: Diquelad, y garabelaos de sari cascañia: presas a chipen de saro yeque no sinela andré la baribustri es buchias sos terela.
Then he said to them, “Watch out and be on your guard against covetousness, for one's life does not consist in the abundance of his possessions.”
16 Y les penó yeque parabola, penando: La pu de yeque manu balbalo habia diñado mibao baribu.
And he told them a parable: “The land of a certain rich man produced abundantly.
17 Y ó penchababa enré sí matejo, y penaba: ¿Qué querelaré, presas na terelo anduque pandisarar minrio mibao?
So he thought to himself, ‘What should I do, for I do not have anywhere to store my crops?’
18 Y penó: Ocono querelaré: Buchararé abajines minres malabayes, y os querelaré mas bares: y oté chibaré saro minrio mibao, y minres balbalipenes.
Then he said, ‘This is what I will do: I will tear down my barns and build larger ones, and there I will store all my produce and my goods.
19 Y penaré á minri ochi: Ochi, baribustres balbalipenes terelas chités para baribustres berjis: Sobela, jama, piya, din jachipenes.
And I will say to my soul, “Soul, yoʋ have many goods laid up for many years; relax, eat, drink, and be merry.”’
20 Tami Debél le penó: Dinelo, ocona rachi te vuelven á ustilar a ochi, ¿Ma has chitó, para coin sinará?
But God said to him, ‘Yoʋ fool! This very night yoʋr life will be demanded back from yoʋ, and the things yoʋ have prepared, whose will they be?’
21 Andiar sinela ó sos chitela manchin para sí; y na sinela balbalo andré Debél.
This is how it will be with anyone who lays up treasure for himself and is not rich toward God.”
22 Y penó á os discipules de ó: Pre ocono sangue penelo: na pireleis solicitos para jiré ochi, ma jamareis, ni para o trupos, que coneles chibareís.
Then Jesus said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, or about your body, what you will wear.
23 Butér sinela a ochi, que o jamar, y o trupos que os coneles.
Life is more than food, and the body is more than clothing.
24 Diquelad os cuerves, sos na chinelan, ni terelan dispensa, ni malabai, y Debél os parbarela. ¿Pues quanto butér amolelais sangue que junos?
Consider the ravens: They do not sow or reap; they have no storehouse or barn, yet God feeds them. Of how much more value are you than birds?
25 Y coin de sangue, por baribu que lo penchabele, astisarela chibar a sun estatura yeque codo butér?
Which of you by being anxious can add a single moment to yoʋr span of life?
26 Pues si na astisarelais ma sinela mendesquero: ¿por qué pireleis penchabando por as avérias buchias?
If then you cannot even do a very little thing like that, why are you anxious about the rest?
27 Diquelad os lirios sasta se querelan baro; sos ni randiñelan ni hilan: pues sangue penelo, que ni Salomon andré saro desquero chimusolano, na sinaba tan chitó sasta yeque de oconas.
Consider the lilies, how they grow: They do not toil or spin, yet I tell you, not even Solomon in all his glory was clothed like one of these.
28 Pues si al cha, sos achibes sinela andré o lugos, y tasata se bucharela andré o sosimbo, Debél vistió andiar lacho; ¿quanto butér á sangue de frima fé?
Now if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith?
29 Na pireleis pues penchabando andré ma terelais de jamar, o piyar, y na pireleis ardiñelados.
And do not be concerned about what you will eat or what you will drink; do not be anxious about such things.
30 Presas sarias oconas sinelan buchias, en que pirelan penchabando os busnes de la sueti. Y jire Dada chanela, que de oconas terelais necesidad.
For the nations of the world seek after all these things, and your Father knows that you need them.
31 Pre ocono orotelad brotobo o chim de Debél, y su lachoria; y sarias oconas buchias á sangue sinarán jinadas.
Rather, seek the kingdom of God, and all these things will be added to you.
32 Na darañeleis, ne-bari plastañi; presas jire Dada ha camelado diñaros o chim.
Do not be afraid, little flock, for your Father is pleased to give you the kingdom.
33 Binelad ma terelais y diñad limosna. Querelaos quisobes, sos na se chitelan purés, manchin andré o Charos, sos jamas faltisarela: anduque o rande na bigorela, y na jamela a polilla.
Sell your possessions and give to the needy. Make yourselves moneybags that do not wear out, an inexhaustible treasure in heaven, where no thief comes near and no moth destroys.
34 Presas duque sinela jire manchin, oté tambien sinará jire carlochin.
For where your treasure is, there will your heart be also.
35 Terelad ceñidos jires dumes, y mermellines encendidas andré jires bastes.
“Be dressed for service and keep your lamps burning,
36 Y sinelad sangue semejantes á os manuces, sos ujarelan á o Erañó de junos, pur limbidiela de las romandiñipenes: somia que pur abilláre, y araqueráre á la bundal, yescotria le pindrabelen.
like men who are waiting for their master to return from a wedding feast, so that they may immediately open the door for him when he comes and knocks.
37 Majarés ocolas lacrés, sos alacháre velando o Erañó pur abilláre: Aromali sangue penelo, que se chibará la sustigui; y os querelará bestelar á la mensalle, y nacando os servirá.
Blessed are those servants whom their master finds keeping watch when he comes. Truly I say to you, he will dress himself for service and have them recline at the table, and he will come and serve them.
38 Y si abilláre andré la duisquera vela, y si abilláre andré la trinchera vela, y andiar alacháre á junos, majarés sinelan oconas lacrés.
If he comes in the second watch or the third watch and finds them doing so, blessed are those servants.
39 Tami chanelad ocono, que si o julai e quer chanelase a ocana en que abillaria o randé, na querelaria o sobindoi, y na mequelaria enquerar su quer.
But know this: If the master of the house had known at what hour the thief was coming, he would have kept watch and would not have let his house be broken into.
40 Sangue pues sinelad emposunés: presas á la ocana, que na penchabelais, abillará o Chaboro e manu.
Therefore you also must be ready, for the Son of Man is coming at an hour when you do not expect him.”
41 Y Pedro le penó: Erañó, penelas ocona parabola á amangue, ó tambien á os sares.
Then Peter said to him, “Lord, are yoʋ telling this parable only for us, or for everyone else as well?”
42 Y penó o Erañó, ¿Coin, penchabelais que sinela o baro-lacró lacho y cabalico, sos chitó o Erañó opré su sueti, somia que les díñele o melalo de gi andré chiros?
The Lord said, “Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time?
43 Majaro ocola lacró, sos pur abilláre o Erañó, le alacháre andiar querelando.
Blessed is that servant whom his master finds so doing when he comes.
44 Aromali sangue penelo, que lo chitará opré saro que terela.
Truly I say to you, he will set him over all his possessions.
45 Tami si penáre ocola lacro andré su carló: Se tasalela minrio Erañó de abillar, y se chibáre á querelar choro á os lacrés, y á as lacrias, y á jamar, y á pijar, y diñarse á curdá:
But if that servant says in his heart, ‘My master is delayed in coming,’ and he begins to beat the male and female servants, and to eat and drink and get drunk,
46 Abillará o Erañó de ocola lacró o chibes, que na penchabela, y á la ocana que na chanela, y le chibará abrí, y chitará su aricata sat junos de dabrocos.
the master of that servant will come on a day when he does not expect him and at an hour he does not foresee, and will cut him in two and assign his portion to be with the unfaithful.
47 Presas ocola lacró sos chanó ma camelaba desquero Erañó, y na queró bajin, y na queró ma camelaba, sinará muy mistos curado.
That servant who knew his master's will, but did not prepare himself or act according to his will, will be beaten with many lashes.
48 Tami ó sos na chanó, y queró buchias dignas e saniséo, frima sinará curado: presas á saro manu, á coin baribu sinaba diñado; baribu le sinará manguelado: y al que baribu encomendáron, butér le ustilarán.
But the one who did not know his master's will, yet did what deserved a beating, will be beaten with few lashes. From everyone to whom much has been given, much will be required; and from him to whom much has been entrusted, even more will be demanded.
49 Yaque he abillado á chitar andré la pu: ¿y que camelo, sino que jacharele?
“I have come to bring fire to the earth, and how I wish it were already kindled!
50 Me jomte sinelar chobelado sat bautismo: ¿y cómo me trajatelo, disde que se lo querele?
But I have a baptism to be baptized with, and how consumed I am with it until it is completed!
51 ¿Penchabelais, que sinelo abillado á chitar paz andré la pu? Sangue penelo que nanai, sino chingaripen.
Do you think I have come to grant peace on earth? No, I tell you, but division.
52 Presas de acoi anglal sinarán pansch andré yeque quer en chingaripen, os trin sinarán contra os dui, y os dui contra os trin.
For from now on five in one household will be divided, three against two and two against three.
53 Sinarán en chingaripen o batu sat o chaboro; la dai sa’ la chabori, y la chabori sa’ la dai, la dai e rom sa’ la romi, y la romi sa’ la dai e rom.
Father will be divided against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.”
54 Y penaba tambien á la sueti: pur diquelais ardiñelar o paros del aracata e poniente, yescotria penelais: Buros abillela: y andiar anaquela.
Jesus also said to the crowds, “When you see a cloud rising from the west, you immediately say, ‘A rainstorm is coming,’ and that is what happens.
55 Y pur chumasquerela o Austro, penelais: jar querelará: y chachipen sinela.
And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens.
56 Sungalés, chanelais distinguir as chichias e charos y de la pu: ¿pues como na chanelais pincherar o chiros presente?
Hypocrites! You know how to interpret the appearance of the earth and the sky, so why can you not interpret this present time?
57 ¿Y por qué na pincherelais por sangue matejos: ma sinela lacho?
“Why do you not judge for yourselves what is right?
58 Pur chalas sa’ tun daschmanu al Manclay, querela ma astis somia listrabarte de ó andré o drun, somia que na te lliguerele al Barander, y o Barander te díñele al chinel, y o chinel te chitele andré l’estaripel.
As yoʋ are going with yoʋr adversary before the magistrate, make an effort to settle with him on the way, lest he drag yoʋ to the judge, and the judge hand yoʋ over to the officer, and the officer throw yoʋ into prison.
59 Te penelo, que na chalarás abrí de acoi, disde que poquineles o segriton cale.
I tell yoʋ, yoʋ will certainly not come out of there until yoʋ have paid the very last cent.”
