इब्रानियों 7
1 ई मेलिकिसिदक शालेमेरो राज़ो ते परमप्रधान परमेशरेरो याजक थियो, ज़ैखन अब्राहम राज़न मैरतां वापस ओरो थियो, त मेलिकिसिदके तैस सेइं मिलतां तैसेरी बड़ी आदर की ते तैस बरकत दित्ती।
It was this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him.
2 अब्राहमे तैस तैन सेब्भी चीज़ां केरो दशोवं हिस्सो दित्तो ज़ैना तैनी कब्ज़ो केरतां ऐनोरी थी। मेलिकिसिदकेरो नंव्वेरो मतलब धार्मिकतारो राज़ो आए, ते शालेमेरो मतलब शैन्तरो राज़ो।
It was to him that Abraham gave a tenth of everything. His name “Melchizedek” means “king of righteousness.” His other title is “king of Salem,” that is, “king of peace.”
3 तैसेरो न कोई बाजी, न अम्मा, न तैसेरू कोई वंशे, न तैसेरी ज़रमनेरे बारे मां न तैसेरे मरनेरे बारे मां लिखोरूए। तै परमेशरेरे मट्ठेरो ज़ेरोए तै हमेशारे लेइ याजक बनोरो रहते।
He is without father, without mother, without ancestors, with neither beginning of days nor end of life. Instead, he resembles the Son of God, because he remains a priest forever.
4 पन हुनी इस पुड़ ध्यान देथ मेलिकिसिदक केत्रो महान थियो। ज़ैस पूर्वज अब्राहमे कब्ज़ो कियोरी चीज़ां केरो दशोवं हिस्सो दित्तो।
See how great this man was to whom the patriarch Abraham gave a tenth of the things that he had taken in battle.
5 मूसेरे कानूनेरे मुताबिक ज़ैना लेवेरे खानदाने मरां थिये यानी ज़ैना याजक ठहराए गातन, तैन हुक्म दित्तो जोरोए कि तैना इस्राएली लोकन यानी अपने लोकन करां दशोवं हिस्सो नेन, हालांकी तैना भी अब्राहमेरी वंशे मरां आन।
The sons of Levi who receive the priesthood have a command from the law to collect tithes from the people, that is, from their brothers, even though they, too, have come from Abraham's body.
6 पन मेलिकिसिदके ज़ै लेवी केरे वंशे मरां न थियो फिरी भी अब्राहमे करां दशोवं हिस्सो नीयो, ते तैस बरकत दित्ती ज़ैस सेइं परमेशरे वादो कियो थियो।
But Melchizedek, whose descent was not traced from them, received tithes from Abraham, and blessed him, the one who had the promises.
7 अस पक्कू ज़ानतम कि ज़ै बरकत देते तै बरकत मैलने बाले करां महान आए।
There is no denying that the lesser person is blessed by the greater person.
8 ते याजक ज़ैना दशोवं हिस्सो नेतन तैना तैन मैन्हु आन ज़ैना मरतन, पन मेलिकिसिदक एन करां भी महान आए, किजोकि पवित्रशास्त्र ज़ोते कि तै ज़ींतो आए।
In this case, mortal men receive tithes, but in that case it is testified that he lives on.
9 बल्के अस ज़ोई सकतम कि लेवी भी ज़ै दशोवं हिस्सो नेते, अब्राहमेरे ज़िरिये मेलिकिसिदक जो दशोवं हिस्सो दित्तो।
And, in a manner of speaking, Levi, who received tithes, also paid tithes through Abraham,
10 एल्हेरेलेइ कि ज़ैस मौके मेलिकिसिदके लेवेरे पूर्वज अब्राहमे सेइं मुलाकत की, तैस मौके लेवी ज़रमोरो भी न थियो।
because Levi was in the body of his ancestor when Melchizedek met Abraham.
11 इना लेवी याजकेरे आधारे पुड़ कानून इस्राएली लोकन दित्तोरो थियो, अगर लेवी ते याजकेरू कम ठीक थियूं, त अलग किसमेरे याजकेरू बांदू भोनू ज़रूरी न थियूं, ज़ै मेलिकिसिदकेरो ज़ेरो आए। पन हारूनेरो ज़ेरो नईं।
Now if perfection were possible through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the manner of Melchizedek, and not be considered to be after the manner of Aaron?
12 किजोकि ज़ैखन याजकेरी पदवी बेदलोतीए त कानूनेरू बेदलोनू भी ज़रूरीए।
For when the priesthood is changed, the law must also be changed.
13 असां इना सैरी गल्लां मसीहेरे बारे मां ज़ोने लोरेम ज़ै होरि गोत्ररे मरां आए, ते तैस गोत्रे मरां केन्चे बलिदान केरनेरे ठैरी याजकेरी सेवा नईं कियोरी।
For the one about whom these things are said belongs to another tribe, from which no one has ever served at the altar.
14 किजोकि इन अस ज़ानतम, कि इश्शो प्रभु यहूदारे गोत्रे मरां थियो। ते मूसा एस गोत्रे मरां याजकेरे पेदवरे बारे मां कोई गल नईं कियोरी।
Now clearly, it is from Judah that our Lord was born, a tribe that Moses never mentioned concerning priests.
15 मेलिकिसिदकेरो ज़ेरो अक होरो भी याजक एजने सेइं इन होरू भी साफ भोते।
What we say is clearer yet if another priest arises in the likeness of Melchizedek.
16 किजोकि यीशु कानूनेरे हुक्मेरे मुताबिक याजक लोड़तो थियो, पन तै नाश न भोनेबैली ज़िन्दगरे शेक्तरे ज़िरिये महायाजक बनो।
It was not based on the law of fleshly descent that he became a priest, but instead was based on the power of an everlasting life.
17 किजोकि तैसेरे बारे मां परमेशर पवित्रशास्त्रे मां ई गवाही देते, “कि तू मेलिकिसिदकेरे ज़ेरो हमेशारे लेइ याजक आस।” (aiōn g165)
For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
18 एन्च़रे मूसेरो कानून कमज़ोर ते बेफल भोनेरे वजाई सेइं हुनी कम न केरि बटे।
For the former regulation is set aside because it is weak and useless,
19 (किजोकि मूसेरे कानूने कोई गल्ली सिद्ध न केरि बटी) पन हुनी असन कां अक रोड़ी उमीदे ज़ेसेरे ज़िरिये सेइं असां परमेशरेरे सामने एज्जी बटतम।
(for the law made nothing perfect), and a better hope is introduced, through which we come near to God.
20 ते परमेशरे भी तैस वक्ते कसम खाइ ज़ैखन तैनी यीशु महायाजक बनाव।
And it was not without an oath! Others became priests without any oath,
21 किजोकि होरे याजक त बगैर कसमा याजक बनाए, पन ज़ैखन यीशु, परमेशरेरी तरफां याजक बनाव त तैनी ज़ोवं, “अवं, प्रभु कसम खाताईं, कि तू हमेशा याजक रालो ते अवं अपने मने कधी न बेदलेलो।” (aiōn g165)
but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn g165)
22 एल्हेरेलेइ यीशु ज़मानत देते कि पुरानो करार नव्वें करारे करां रोड़ो भोलो।
By this also Jesus has given the guarantee of a better covenant.
23 ते अक फर्के, किजोकि पेइले बड़े याजक बेनतां आए, पन तैना सब मरे ते तैनेईं लगातार याजकेरू कम न केरि बटु।
The former priests were many in number, since death prevented them from continuing in office.
But because Jesus continues to live forever, he has a permanent priesthood. (aiōn g165)
25 एल्हेरेलेइ ज़ैना लोक यीशुएरे ज़िरिये सेइं परमेशरे कां एइतन, यीशु तैन पूरी-पूरी मुक्ति देइ बटते, किजोकि तै तैन केरे लेइ बिनती केरनेरे लेइ हमेशा ज़ींतोए।
Therefore he is also able to save completely those who approach God through him, because he always lives to intercede for them.
26 एल्हेरेलेइ असन एरे ज़ेरो महायाजक ज़रूरी थी, ज़ै इश्शे ज़रूरतन पूरी केरे, ज़ै पवित्र, निष्कपट ते शुद्ध, ते पैपन करां अलग भोए ते ज़ै परमेशरे स्वर्गे जो नेवरो भोए।
For such a high priest is suitable for us. He is sinless, blameless, pure, separated from sinners, and has become higher than the heavens.
27 ते होरि महायाजक केरू ज़ेरू यीशु ज़रूरी नईं, कि पेइले अपने पापां केरे लेइ ते फिरी अपने लोकां केरे पापां केरे लेइ रोज़ बलिदानां च़ाढ़े, किजोकि यीशुए सेब्भी लोकां केरे पापां केरे लेइ एक्की बार अपनो आप बलिदान केरतां एरू बलिदान च़ाढ़ू ज़ैन हमेशारे लेइ आए।
He does not need, unlike the high priests, to offer up daily sacrifices, first for his own sins, and then for the sins of the people. He did this once for all, when he offered himself.
28 किजोकि मूसेरो कानून त तैन मैनन् महायाजक भोनेरे लेइ ठहराते ज़ैना सिद्ध नईं, पन मूसेरे कानूनेरे बाद परमेशरे कसम खेइतां अपनू मट्ठू ठहराव ते तैसेरू मट्ठू हमेशारे लेइ सिद्ध महायाजक बनोरोए। (aiōn g165)
For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn g165)
