Erromatarrei 1
1 PAVLEC Iesus Christen cerbitzariac Apostolu içatera deithuac, Iaincoaren Euangelioaren predicatzeco bereciac.
Paul, a servant of Meshikha Yeshua, called to be an apostle, set apart for the Good News of God,
2 (Cein lehendanic bere Prophetéz Scriptura sainduetan Iaincoac promettatu vkan baitzuen)
which he promised before through his prophets in the holy Scriptures,
3 Bere Seme haraguiaz den becembatean Dauid-en hacitic eguinaz,
concerning his Son, who was born of the offspring of Dawid according to the flesh,
4 Sanctificationetaco Spirituaz den becembatean hiletarico resuscitatzez Iaincoaren Seme botheretsuqui declaratuaz, Iesus Christ gure Iaunaz:
who was declared to be the Son of God with power, according to the Rukha of holiness, by the resurrection from the dead, Yeshua Meshikha our Lord,
5 Ceinaganic recebitu baitugu gratia eta Apostolutassuna fedea obedi dadinçát, Gentil guciac baithan haren icenean:
through whom we received grace and the office of apostle, for obedience of faith among all the nations, for his name's sake;
6 Ceinén artean çuec-ere deithu içan baitzarete Iesus Christgana.
among whom you are also called to belong to Yeshua Meshikha;
7 Roman çareten guciey, Iaincoaren onhetsiey, saindu içatera deithuey: Gracia dela çuequin eta baquea gure Iainco Aitaganic, eta Iesus Christ Iaunaganic.
to all who are in Rome, loved by God, called to be saints: Grace to you and peace from God our Father and the Lord Yeshua Meshikha.
8 Lehenic behinçát esquer draucat neure Iaincoari Iesus Christez çuen guciocgatic, ceren çuen fedea famatzen baita mundu orotan.
First, I thank my God through Yeshua Meshikha for all of you, because your faith is proclaimed throughout the whole world.
9 Ecen Iaincoa dut testimonio (cein cerbitzatzen baitut neure spirituan bere Semearen Euangelioan) ecen paussu gabe çueçaz memorio eguiten dudala:
For God is my witness, whom I serve in my spirit in the Good News of his Son, how I constantly mention you
10 Bethiere neure orationetan othoitz eguinez, baldin cerbait maneraz noizpait-ere bide moldezcoric eman badaquit Iaincoaren vorondatez, çuetara ethor nadin.
always in my prayers, requesting, if by any means now at last I may succeed by the will of God to come to you.
11 Ecen çuen ikusteco desir handia dut, cembeit dohain spirituál parti dieçaçuedançát, çuen confirmatzeco:
For I long to see you, that I may impart to you some spiritual gift to strengthen you;
12 Erran nahi dut, çuen eta ene elkarrequilaco fedeaz consola nadinçát.
that is, that you and I may be mutually encouraged by each other's faith, both yours and mine.
13 Eztut bada nahi ignora deçaçuen, anayeác, ecen anhitzetan çuetara ethortera deliberatu dudala (baina empatchatu içan naiz oraindrano) cembeit fructu nuençát çuetan-ere, berce Gentiletan-ere beçala.
Now I do not desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the other non-Jewish people.
14 Çordun naiz hambat Grecoetara nola Barbaroetara, hambat çuhurretara nola ignorantetara.
I have an obligation both to Greeks and to barbarians, both to the wise and to the foolish.
15 Bada, nitan den becembatean prest naiz çuey Roman çaretenoy-ere euangelizatzera.
So, for my part, I am eager to preach the Good News to you also who are in Rome.
16 Ecen eznaiz ahalque Christen Euangelioaz: ceren Iaincoaren botherea baita, sinhesten duen guciaren saluamendutan, Iuduaren lehenic eta guero Grecoaren.
For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
17 Ecen Iaincoaren iustitiá hartan eracusten da fedetic federa: scribatua den beçala, Iustoa fedez vicico da.
For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
18 Ecen Iaincoaren hirá claroqui eracusten da cerutic, eguiá iniustitiatan daducaten guiçonén infidelitate eta iniustitia ororen contra:
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people, who suppress the truth by unrighteousness,
19 Ceren Iaincoaz eçagut ahal daitena manifest baita hetan: ecen Iaincoac hæy manifestatu vkan draue.
because what can be known about God is plain to them, because God has shown it to them.
20 Ecen haren gauça inuisibleac (hala nola haren bothere eternala eta diuinitatea) munduaren creationetic ikusten dirade, gauça creatu hautaric consideratzen diradenean: excusa gabe diradençát. (aïdios g126)
For since the creation of the world his invisible attributes, his eternal power and divine nature, have been clearly seen, being understood from what has been made. So they are without excuse. (aïdios g126)
21 Ceren Iaincoa eçagutu vkan dutenaren gainean, ezpaitute Iainco beçala glorificatu, ez regratiatu: baina vano eguin içan dirade bere discursuetan, eta hayén bihotz adimendu gabea ilhumbez bethe içan da.
Because, although they knew God, they did not glorify him as God or give him thanks, but their thinking became nonsense, and their foolish heart was darkened.
22 Bere buruäc çuhur eguiten cituztelaric erho eguin içan dirade.
Claiming to be wise, they became fools,
23 Ecen cambiatu vkan duté Iainco incorruptiblearen gloriá, guiçon corruptiblearen imaginatara, eta hegaztinén, eta laur oinetaco bestién, eta herrestez ebilten diradenén imaginatara.
and traded the glory of the immortal God for images resembling mortal humans, and of birds, and four-footed animals, and crawling creatures.
24 Halacotz Iaincoac-ere abandonnatu vkan ditu hec berén bihotzetaco guthicietara, satsutassunera, bere gorputz propriey itsusgoa eguitera elkarren artean:
Therefore God also abandoned them in the lusts of their hearts to impurity, to the degrading of their bodies among themselves,
25 Nola Iaincoaren eguiá gueçurretara cambiatu vkan baituté, eta adoratu baitituzté eta cerbitzatu creaturác, vtziric Creaçalea cein baita eternalqui benedicatua, Amen. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creation rather than the Creator, who is blessed forever. Amen. (aiōn g165)
26 Halacotz bada abandonnatu vkan ditu Iaincoac itsusgoataco affectionetara: ecen hayén emaztec-ere cambiatu vkan duté vsança naturala natura contra denera:
For this reason, God abandoned them to their degrading passions. For their women exchanged natural relations for that which is contrary to nature.
27 Eta halaber arrac-ere, vtziric emaztén vsança naturala, berotu içan dirade bere guthicián bata berceagana, arrac arrarequin infamiataco gauçác eguiten cituztela, eta berac baithan recebitzen lutela bere hoguenaren recompensa behar cen beçalacoa.
Likewise also the men, giving up natural relations with women, burned in their lust toward one another, men with men, committing what is shameful, and receiving in themselves the due penalty of their error.
28 Eta nola ezpaituté conturic eguin Iaincoaren eçagutzetan eduquitera: hala abandonnatu vkan ditu Iaincoac iugemendu guciren falta den spiritu batetara: bide eztiraden gaucén eguitera:
Even as they refused to have God in their knowledge, God abandoned them to a reprobate mind, to do those things which are not right;
29 Iniustitia guciaz betheac, paillardiçaz, gaichtaqueriaz, auaritiaz, malitiaz: inuidiaz betheac, guicerhaitecaz, guduz, enganioz, conditione gaichtoz:
being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers,
30 Rapportari, gaitzerraile, Iaincoaren gaitzesle, iniuriaçale, vrgulutsu, vantari, gaitz-erideile, aitamén desobedient:
slanderers, haters of God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
31 Adimendu gabe, pactoén hautsle, affectione natural gabe, appacega ecin daitezquen beçalaco, misericordia gabe.
foolish, promise-breakers, heartless, unforgiving, unmerciful;
32 Ceinéc Iaincoaren çucena eçagutu badute-ere (nola halaco gauçác eguiten dituztenéc, herio mereci dutén) eztituzté eguiten solament, baina are halacoric eguiten dutenac fauoratzen dituzté.
who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
