Erromatarrei 9
1 Eguia diot Christean, eztiot gueçurric, neure conscientiác halaber testificatzen drautalaric Spiritu sainduaz,
I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost
2 Ecen tristitia handia, eta tormenta ardurazcoa dudala neure bihotzean.
that I have gret hevynes and continuall sorowe in my hert.
3 Ecen desir nuque ni neuror Christganic separatua nincén neure anayeacgatic, cein baitirade ene ahaide haraguiaren arauez:
For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe
4 Cein baitirade Israeltár: ceinena baita adoptionea, eta gloriá, eta alliançác, eta Leguearen ordenançá, eta cerbitzu diuinoa eta promessac:
which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
5 Ceinenac baitirade Aitác, eta hetaric da Christ haraguiaren arauez, cein baita gauça gucién gaineco Iainco, eternalqui benedicatua. Amen. (aiōn g165)
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
6 Badaric-ere ecin date Iaincoaren hitza erori den: ecen eztirade Israeleco diraden guciac, Israel.
I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
7 Eta ceren Abrahamen haci diraden eztirade halacotz guciac haour, baina Isaactan haci deithuren çaic hiri.
nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
8 Erran nahi da, eztiradela haraguiaren haour diradenac, halacotz Iaincoaren haour: baina promessaren haour diradenac estimatzen diradela hacitan.
that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
9 Ecen promessaren hitza haur da, Dembora hunetan ethorriren naiz, eta Sarac vkanen du semebat.
For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
10 Eta ez haur solament, baina Rebeccac-ere batganic concebitu çuenean, baitzén, gure aita Isaacganic.
Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
11 Ecen oraino haourrac sorthu gabe, eta hec vnguiric ez gaizquiric eguin gabe (Iaincoaren ordenançá electionearen araura legoençát,
yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
12 Ez obrén baina deitzen duenaren partez) erran içan çayon hari, Guehienac cerbitzaturen din chipiena.
it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.
13 Scribatua den beçala, Iacob onhetsi dut eta Esau gaitzetsi.
As it is written: Iacob he loved but Esau he hated.
14 Cer beraz erranen dugu? Ala da iniustitiaric Iaincoa baithan? Guertha eztadila.
What shall we saye then? is there eny vnrightewesses with God? God forbyd.
15 Ecen Moysesi erraiten drauca, Pietate vkanen diát pietate eguin nahi vkanen draucadanaz, eta misericordia eguinen diarocat misericordia eguin nahi vkanen draucadanari.
For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
16 Halacotz beraz electionea ezta nahi duenaren, ez laster eguiten duenaren, baina Iainco misericordia eguiten duenaren.
So lieth it not then in a mans will or cunnynge but in ye mercye of god.
17 Ecen badiotsa Scripturác Pharaori, Hunetacotz ber suscitatu aut, eracuts deçadançát hitan neure botherea, eta denuntia dadinçát ene icena lur gucian.
For the scripture sayth vnto Pharao: Even for this same purpose have I stered ye vp to shewe my power on ye and that my name myght be declared thorow out all the worlde.
18 Beraz nahi duenari misericordia eguiten drauca, eta nahi duena gogortzen du.
So hath he mercye on whom he will and whom he will he maketh hearde herted.
19 Erranen drautac bada niri, Cergatic oraino arranguratzen da? ecen nor da haren vorondateari resisti ahal dieçaqueona?
Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?
20 Bainaitzitic, o guiçoná, hi nor aiz Iaincoaren contra replicatzen duana? Ala erranen drauca gauça moldatuac hura moldatu duenari, Cergatic hunelaco eguin nauc?
But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?
21 Ala eztu lur-tupinaguileac orhe ber batetaric eguiteco bothere, vnci bataren ohoretaco, eta bercearen desohoretaco?
Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure?
22 Eta cer da, baldin eracutsi nahiz Iaincoac hirá, eta eçagut eraci nahiz bere botherea, suffritu baditu patientia handitan hirazco vnci galtzecotzat apprestatuac?
Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion
23 Eta bere gloriazco abrastassunén eçagut eraciteco misericordiazco vnci gloriataco apprestatu dituenetara?
that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
24 Cein deithu-ere baititu diot gu, ez solament Iuduetaric, baina Gentiletaric-ere.
that is to saye vs which he called not of the Iewes only but also of ye gentyls.
25 Nola Osea baithan-ere erraiten baitu, Deithuren dut ene populu etzena, neure populu: eta niçaz onhetsi etzena, neure onhetsi.
As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.
26 Eta içanen da, erran içan çayen lekuan, Etzarete ene populu çuec, han deithuren baitirade Iainco viciaren haour.
And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
27 Esaias-ere oihuz dago Israelen gainean, Israeleco haourrén contua itsassoco sablea beçala licen orduan, restançác dirade saluaturen
But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
28 Ecen Iaunac acabatzen eta laburtzen du beharquia iustitiarequin: ceren beharqui laburtubat eguinen baitu Iaunac lurraren gainean.
He finyssheth the worde verely and maketh it short in ryghtwesses. For a short worde will god make on erth.
29 Eta lehen Esaiasec erran çuen beçala, Baldin armadén Iaunac vtzi ezpaleraucu hacia, Sodoma beçalacatu guinatequeen, eta Gomorrha irudi vkan guenduqueen.
And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.
30 Cer beraz erranen dugu? Ecen Gentil iustitiari etzarreitzanéc, iustitia ardietsl vkan dutela: etare iustitia fedezcoa:
What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
31 Baina Israel, iustitiazco Legueari çarreicalaric, iustitiazco Leguera eztela heldu içan.
But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
32 Cergatic? ceren ezpaita haur içan fedez, baina Legueco obréz beçala: ecen behaztopatu içan dirade behaztopagarrico harrian.
And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
33 Scribatua den beçala, Huná, eçarten dut Sionen behaztopagarrico harria, eta trebucagarrico harria: eta nor-ere baita hura baithan sinhesten duena, ezta confus içanen.
As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.
