Erromatarrei 8
1 Beraz orain ezta condemnationeric batre Iesus Christean diradenençát: erran nahi da, haraguiaren araura ebilten eztiradenen, baina spirituaren araura.
There is therefore now no condemnation to those who are in Christ Jesus;
2 Ecen Iesus Christ Iaunean den vicitzetaco Spirituaren Legueac libre eguin nau bekatuaren eta herioaren leguetic.
for the Spirit's Law-- telling of Life in Christ Jesus--has set me free from the Law that deals only with sin and death.
3 Ecen Leguearen impotentiác deus ecin çaidianean haraguian, Iaincoac igorriric bere Seme propria bekatutaco haraguiaren formán, eta bekatuagatic, condemnatu vkan du bekatua haraguian.
For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;
4 Leguearen iustitiá compli dadinçát gutan, haraguiaren araura ezgabiltzanotan, baina Spirituaren araura.
in order that in our case the requirements of the Law might be fully met. For our lives are regulated not by our earthly, but by our spiritual natures.
5 Ecen haraguiaren arauezco diradenac haraguiaren gaucetara dirade affectionatu: baina Spirituaren arauezcoac, Spirituaren gaucetara.
For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things.
6 Eta haraguiaren affectionea, herio da: baina Spirituaren affectionea, vicitze eta baque:
Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace.
7 Ceren haraguiaren affectionea etsaigoa baita Iaincoaren contra: ecen Iaincoaren Leguearen ezta suiet: eta ecin-ere daite.
Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.
8 Beraz haraguian diradenac, Iaincoari placent ecin dirateque.
And those whose hearts are absorbed in earthly things cannot please God.
9 Ordea çuec etzarete haraguian, baina Spirituan: baldin behinçát Iaincoaren Spiritua habitatzen bada çuetan: baina baldin edoceinec Christen Spiritua ezpadu, haina ezta haren.
You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.
10 Eta baldin Christ çuetan bada, gorputza behinçát hil da bekatuaren causaz: baina Spiritua da vicitzea iustitiaren causaz.
But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness.
11 Bada baldin Iesus hiletaric resuscitatu duenaren Spiritua habitatzen bada çuetan, Christ hiletaric resuscitatu duenac, viuificaturen ditu çuen gorputz mortalac-ere bere Spiritu çuetan habitatzen denaren causaz.
And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.
12 Halacotz bada, anayeác, çordun gara, ez haraguiagana, haraguiaren araura vicitzeco, baina Spirituagana.
Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule.
13 Ecen baldin haraguiaren araura vici baçarete, hilen çarete: baina baldin Spirituaz gorputzaren eguitateac mortificatzen badituçue, vicico çarete.
For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live.
14 Ecen Iaincoaren Spirituaz gobernatzen diraden guciac, Iaincoaren haour dirade.
For those who are led by God's Spirit are, all of them, God's sons.
15 Ecen eztuçue suiectionetaco spiritubat recebitu, berriz beldurretan içateco: baina recebitu duçue adoptionezco spiritua, ceinez oihu eguiten baitugu Abba, erran nahi baita, Aita.
You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"
16 Spiritu hunec berac testificatzen du gure spirituarequin batean, ecen Iaincoaren haour garela.
The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;
17 Eta baldin haour bagara, bayeta heredero: heredero, diot, Iaincoaren, eta Christen herederoquide, baldin ordea harequin batean suffritzen badugu, harequin batean glorifica gaitecençat.
and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
18 Ecen estimatzen dut dembora hunetaco suffrimenduac eztiradela comparatzeco ethorteco den gloria gutan manifestaturen denarequin.
Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.
19 Ecen creaturác desir handiz beguira daude noiz Iaincoaren haourrac manifesta daitezqueen.
For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.
20 Ecen creaturác vanitatetara suiet dirade, ez bere nahiz, baina sperançaren azpian suiectionetan eçarri dituenaren causaz,
For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).
21 hec-ere deliuraturen diradela corruptionearen suiectionetic, Iaincoaren haourrén gloriaren libertatean içateco.
Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.
22 Ecen badaquigu creatura guciac suspirioz elkarrequin daudela, eta penatan diradela oraindrano.
For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.
23 Eta ez hec solament, baina gu-ere Spirituaren primitiác ditugula, gueuroc gure baithan suspirioz gaude, adoptionearen beguira gaudela, gure gorputzaren deliurançaren diot.
And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
24 Ecen sperançaz saluatu içan gara. Eta ikusten den sperançá, ezta sperança: ecen nehorc ikusten duena, certaco spera leçaque?
It is in hope that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?
25 Baina baldin ikusten eztugunaz sperança badugu, patientiaz iguriquiten dugu.
But if we hope for something which we do not see, then we eagerly and patiently wait for it.
26 Eta halaber Spirituac-ere arincen ditu gure infirmitateac, ecen cerçaz othoitz eguin behar dugun bide beçala, eztaquigu: baina Spiritua bera othoiztez dago guregatic erran ecin daitezqueen suspirioz.
In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,
27 Baina bihotzac examinatzen dituenac badaqui, ceric den Spirituaren affectionea: ecen Iaincoaren araura othoitz eguiten du sainduacgatic.
and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.
28 Badaquigu halaber ecen Iaincoari on daritzoteney gauça guciac elkarrequin aiutatzen çaiztela onetara, iaquiteco da, haren ordenançaren araura deithu diradeney.
Now we know that for those who love God all things are working together for good--for those, I mean, whom with deliberate purpose He has called.
29 Ecen lehenetic cein eçagutu baititu hec predestinatu-ere ditu bere Semearen imaginaren conforme içateco, hura dençát lehen iayoa anhitz anayeren artean.
For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;
30 Eta cein predestinatu baititu, hec deithu-ere ditu: eta cein deithu baititu, hec iustificatu-ere ditu: eta cein iustificatu baititu hec glorificatu-ere ditu.
and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.
31 Cer bada erranen dugu gauça hautara? Baldin Iaincoa gure alde bada, nor içanen da gure contra?
What then shall we say to this? If God is on our side, who is there to appear against us?
32 Ceinec bere Seme propria ezpaitu guppida vkan, baina gure guciongatic eman vkan baitu, nola eztrauzquigu gauça guciac-ere harequin emanen?
He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?
33 Norc produituren du accusationeric Iaincoaren elegituén contra? Iaincoa da iustificatzen duena.
Who shall impeach those whom God has chosen? God declares them free from guilt.
34 Nor da condemnaturen duena? Christ da hil içan dena, baina are resuscitatu-ere dena: Iaincoaren escuinean-ere dena, eta guregatic othoitz eguiten duena.
Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.
35 Norc separaturen gaitu gu Christen amoriotic? ala tribulationec, ala hersturac, ala persecutionec, ala gossetec, ala billuci içatec, ala perilec, ala ezpatac?
Who shall separate us from Christ's love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?
36 Scribatua den beçala, Hire causaz hiltzen gaituc egun oroz: estimatu içan gaituc haraquinçaco ardién pare.
As it stands written in the Scripture, "For Thy sake they are, all day long, trying to kill us. We have been looked upon as sheep destined for slaughter."
37 Baina gauça hautan guciotan victorioso bainoago gara, gu onhetsi gaituenaren partez.
Yet amid all these things we are more than conquerors through Him who has loved us.
38 Ecen segur naiz ecen ez herioc, ez vicitzec, ez Aingueruèc, ez principaltassunéc, ez botheréc, ez presenteco gaucéc, ez ethortecoéc:
For I am convinced that neither death nor life, neither the lower ranks of evil angels nor the higher, neither things present nor things future, nor the forces of nature,
39 Ez goratassunec, ez barnatassunec, ez berce creaturac batec-ere ecin separaturen gaituela Iaincoaren amorio Iesus Christ gure Iaunean ekarri draucunetic.
nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.
