Erromatarrei 8
1 Beraz orain ezta condemnationeric batre Iesus Christean diradenençát: erran nahi da, haraguiaren araura ebilten eztiradenen, baina spirituaren araura.
Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
2 Ecen Iesus Christ Iaunean den vicitzetaco Spirituaren Legueac libre eguin nau bekatuaren eta herioaren leguetic.
For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.
3 Ecen Leguearen impotentiác deus ecin çaidianean haraguian, Iaincoac igorriric bere Seme propria bekatutaco haraguiaren formán, eta bekatuagatic, condemnatu vkan du bekatua haraguian.
For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:
4 Leguearen iustitiá compli dadinçát gutan, haraguiaren araura ezgabiltzanotan, baina Spirituaren araura.
that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.
5 Ecen haraguiaren arauezco diradenac haraguiaren gaucetara dirade affectionatu: baina Spirituaren arauezcoac, Spirituaren gaucetara.
For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.
6 Eta haraguiaren affectionea, herio da: baina Spirituaren affectionea, vicitze eta baque:
To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.
7 Ceren haraguiaren affectionea etsaigoa baita Iaincoaren contra: ecen Iaincoaren Leguearen ezta suiet: eta ecin-ere daite.
Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.
8 Beraz haraguian diradenac, Iaincoari placent ecin dirateque.
So then they yt are geven to the flesshe canot please God.
9 Ordea çuec etzarete haraguian, baina Spirituan: baldin behinçát Iaincoaren Spiritua habitatzen bada çuetan: baina baldin edoceinec Christen Spiritua ezpadu, haina ezta haren.
But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.
10 Eta baldin Christ çuetan bada, gorputza behinçát hil da bekatuaren causaz: baina Spiritua da vicitzea iustitiaren causaz.
Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake.
11 Bada baldin Iesus hiletaric resuscitatu duenaren Spiritua habitatzen bada çuetan, Christ hiletaric resuscitatu duenac, viuificaturen ditu çuen gorputz mortalac-ere bere Spiritu çuetan habitatzen denaren causaz.
Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you.
12 Halacotz bada, anayeác, çordun gara, ez haraguiagana, haraguiaren araura vicitzeco, baina Spirituagana.
Therfore brethren we are nowe detters not to the flesshe to live after the flesshe.
13 Ecen baldin haraguiaren araura vici baçarete, hilen çarete: baina baldin Spirituaz gorputzaren eguitateac mortificatzen badituçue, vicico çarete.
For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.
14 Ecen Iaincoaren Spirituaz gobernatzen diraden guciac, Iaincoaren haour dirade.
For as many as are led by the sprete of God: they are the sonnes of god.
15 Ecen eztuçue suiectionetaco spiritubat recebitu, berriz beldurretan içateco: baina recebitu duçue adoptionezco spiritua, ceinez oihu eguiten baitugu Abba, erran nahi baita, Aita.
For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father.
16 Spiritu hunec berac testificatzen du gure spirituarequin batean, ecen Iaincoaren haour garela.
The same sprete certifieth oure sprete yt we are the sonnes of God.
17 Eta baldin haour bagara, bayeta heredero: heredero, diot, Iaincoaren, eta Christen herederoquide, baldin ordea harequin batean suffritzen badugu, harequin batean glorifica gaitecençat.
Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.
18 Ecen estimatzen dut dembora hunetaco suffrimenduac eztiradela comparatzeco ethorteco den gloria gutan manifestaturen denarequin.
For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs.
19 Ecen creaturác desir handiz beguira daude noiz Iaincoaren haourrac manifesta daitezqueen.
Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere
20 Ecen creaturác vanitatetara suiet dirade, ez bere nahiz, baina sperançaren azpian suiectionetan eçarri dituenaren causaz,
because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
21 hec-ere deliuraturen diradela corruptionearen suiectionetic, Iaincoaren haourrén gloriaren libertatean içateco.
For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God.
22 Ecen badaquigu creatura guciac suspirioz elkarrequin daudela, eta penatan diradela oraindrano.
For we knowe that every creature groneth with vs also and travayleth in payne even vnto this tyme.
23 Eta ez hec solament, baina gu-ere Spirituaren primitiác ditugula, gueuroc gure baithan suspirioz gaude, adoptionearen beguira gaudela, gure gorputzaren deliurançaren diot.
Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes.
24 Ecen sperançaz saluatu içan gara. Eta ikusten den sperançá, ezta sperança: ecen nehorc ikusten duena, certaco spera leçaque?
For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth?
25 Baina baldin ikusten eztugunaz sperança badugu, patientiaz iguriquiten dugu.
But and yf we hope for that we se not then do we with pacience abyde for it.
26 Eta halaber Spirituac-ere arincen ditu gure infirmitateac, ecen cerçaz othoitz eguin behar dugun bide beçala, eztaquigu: baina Spiritua bera othoiztez dago guregatic erran ecin daitezqueen suspirioz.
Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge.
27 Baina bihotzac examinatzen dituenac badaqui, ceric den Spirituaren affectionea: ecen Iaincoaren araura othoitz eguiten du sainduacgatic.
And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.
28 Badaquigu halaber ecen Iaincoari on daritzoteney gauça guciac elkarrequin aiutatzen çaiztela onetara, iaquiteco da, haren ordenançaren araura deithu diradeney.
For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose.
29 Ecen lehenetic cein eçagutu baititu hec predestinatu-ere ditu bere Semearen imaginaren conforme içateco, hura dençát lehen iayoa anhitz anayeren artean.
For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.
30 Eta cein predestinatu baititu, hec deithu-ere ditu: eta cein deithu baititu, hec iustificatu-ere ditu: eta cein iustificatu baititu hec glorificatu-ere ditu.
Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.
31 Cer bada erranen dugu gauça hautara? Baldin Iaincoa gure alde bada, nor içanen da gure contra?
What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?
32 Ceinec bere Seme propria ezpaitu guppida vkan, baina gure guciongatic eman vkan baitu, nola eztrauzquigu gauça guciac-ere harequin emanen?
which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?
33 Norc produituren du accusationeric Iaincoaren elegituén contra? Iaincoa da iustificatzen duena.
Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
34 Nor da condemnaturen duena? Christ da hil içan dena, baina are resuscitatu-ere dena: Iaincoaren escuinean-ere dena, eta guregatic othoitz eguiten duena.
who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.
35 Norc separaturen gaitu gu Christen amoriotic? ala tribulationec, ala hersturac, ala persecutionec, ala gossetec, ala billuci içatec, ala perilec, ala ezpatac?
Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?
36 Scribatua den beçala, Hire causaz hiltzen gaituc egun oroz: estimatu içan gaituc haraquinçaco ardién pare.
As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne.
37 Baina gauça hautan guciotan victorioso bainoago gara, gu onhetsi gaituenaren partez.
Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.
38 Ecen segur naiz ecen ez herioc, ez vicitzec, ez Aingueruèc, ez principaltassunéc, ez botheréc, ez presenteco gaucéc, ez ethortecoéc:
Ye and I am sure that nether deeth nether lyfe nether angels nor rule nether power nether thinges present nether thinges to come
39 Ez goratassunec, ez barnatassunec, ez berce creaturac batec-ere ecin separaturen gaituela Iaincoaren amorio Iesus Christ gure Iaunean ekarri draucunetic.
nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.
