Erromatarrei 8

1 Beraz orain ezta condemnationeric batre Iesus Christean diradenençát: erran nahi da, haraguiaren araura ebilten eztiradenen, baina spirituaren araura.

There is therefore now no condemnation to those who are in Meshikha Yeshua.

2 Ecen Iesus Christ Iaunean den vicitzetaco Spirituaren Legueac libre eguin nau bekatuaren eta herioaren leguetic.

For the law of the Rukha of life in Meshikha Yeshua has set you free from the law of sin and of death.

3 Ecen Leguearen impotentiác deus ecin çaidianean haraguian, Iaincoac igorriric bere Seme propria bekatutaco haraguiaren formán, eta bekatuagatic, condemnatu vkan du bekatua haraguian.

For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

4 Leguearen iustitiá compli dadinçát gutan, haraguiaren araura ezgabiltzanotan, baina Spirituaren araura.

so that the requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Rukha.

5 Ecen haraguiaren arauezco diradenac haraguiaren gaucetara dirade affectionatu: baina Spirituaren arauezcoac, Spirituaren gaucetara.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Rukha, the things of the Rukha.

6 Eta haraguiaren affectionea, herio da: baina Spirituaren affectionea, vicitze eta baque:

For the mind set on the flesh is death, but the mind set on the Rukha is life and peace;

7 Ceren haraguiaren affectionea etsaigoa baita Iaincoaren contra: ecen Iaincoaren Leguearen ezta suiet: eta ecin-ere daite.

because the mind set on the flesh is hostile towards God, for it does not submit to God's law; indeed, it cannot.

8 Beraz haraguian diradenac, Iaincoari placent ecin dirateque.

And those who are in the flesh cannot please God.

9 Ordea çuec etzarete haraguian, baina Spirituan: baldin behinçát Iaincoaren Spiritua habitatzen bada çuetan: baina baldin edoceinec Christen Spiritua ezpadu, haina ezta haren.

But you are not in the flesh but in the Rukha, if it is so that the Rukha of God dwells in you. But if anyone does not have the Rukha of Meshikha, he does not belong to him.

10 Eta baldin Christ çuetan bada, gorputza behinçát hil da bekatuaren causaz: baina Spiritua da vicitzea iustitiaren causaz.

And if Meshikha is in you, the body is dead because of sin, but the Rukha gives life because of righteousness.

11 Bada baldin Iesus hiletaric resuscitatu duenaren Spiritua habitatzen bada çuetan, Christ hiletaric resuscitatu duenac, viuificaturen ditu çuen gorputz mortalac-ere bere Spiritu çuetan habitatzen denaren causaz.

But if the Rukha of him who raised up Yeshua from the dead dwells in you, he who raised up Meshikha from the dead will also give life to your mortal bodies through his Rukha who dwells in you.

12 Halacotz bada, anayeác, çordun gara, ez haraguiagana, haraguiaren araura vicitzeco, baina Spirituagana.

So then, brothers, we have no obligation to the flesh, to live after the flesh.

13 Ecen baldin haraguiaren araura vici baçarete, hilen çarete: baina baldin Spirituaz gorputzaren eguitateac mortificatzen badituçue, vicico çarete.

For if you live after the flesh, you must die; but if by the Rukha you put to death the deeds of the body, you will live.

14 Ecen Iaincoaren Spirituaz gobernatzen diraden guciac, Iaincoaren haour dirade.

For as many as are led by the Rukha of God, these are children of God.

15 Ecen eztuçue suiectionetaco spiritubat recebitu, berriz beldurretan içateco: baina recebitu duçue adoptionezco spiritua, ceinez oihu eguiten baitugu Abba, erran nahi baita, Aita.

For you did not receive the spirit of bondage again to fear, but you received the Rukha of adoption, by whom we cry, "Abba. Father."

16 Spiritu hunec berac testificatzen du gure spirituarequin batean, ecen Iaincoaren haour garela.

The Rukha himself testifies with our spirit that we are children of God;

17 Eta baldin haour bagara, bayeta heredero: heredero, diot, Iaincoaren, eta Christen herederoquide, baldin ordea harequin batean suffritzen badugu, harequin batean glorifica gaitecençat.

and if children, then heirs; heirs of God and fellow heirs with Meshikha; if indeed we suffer with him, that we may also be glorified with him.

18 Ecen estimatzen dut dembora hunetaco suffrimenduac eztiradela comparatzeco ethorteco den gloria gutan manifestaturen denarequin.

For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed to us.

19 Ecen creaturác desir handiz beguira daude noiz Iaincoaren haourrac manifesta daitezqueen.

For the creation waits with eager expectation for the children of God to be revealed.

20 Ecen creaturác vanitatetara suiet dirade, ez bere nahiz, baina sperançaren azpian suiectionetan eçarri dituenaren causaz,

For the creation was subjected to futility, not of its own will, but because of him who subjected it, in hope

21 hec-ere deliuraturen diradela corruptionearen suiectionetic, Iaincoaren haourrén gloriaren libertatean içateco.

that the creation itself also will be delivered from the bondage of decay into the glorious freedom of the children of God.

22 Ecen badaquigu creatura guciac suspirioz elkarrequin daudela, eta penatan diradela oraindrano.

For we know that the whole creation groans and suffers with labor pains together until now.

23 Eta ez hec solament, baina gu-ere Spirituaren primitiác ditugula, gueuroc gure baithan suspirioz gaude, adoptionearen beguira gaudela, gure gorputzaren deliurançaren diot.

And not only this, but ourselves also, who have the first fruits of the Rukha, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

24 Ecen sperançaz saluatu içan gara. Eta ikusten den sperançá, ezta sperança: ecen nehorc ikusten duena, certaco spera leçaque?

For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?

25 Baina baldin ikusten eztugunaz sperança badugu, patientiaz iguriquiten dugu.

But if we hope for that which we do not see, we wait for it with patience.

26 Eta halaber Spirituac-ere arincen ditu gure infirmitateac, ecen cerçaz othoitz eguin behar dugun bide beçala, eztaquigu: baina Spiritua bera othoiztez dago guregatic erran ecin daitezqueen suspirioz.

And in the same way, the Rukha also helps us in our weakness, for we do not know how to pray as we ought. But the Rukha himself makes intercession for us with inexpressible groanings.

27 Baina bihotzac examinatzen dituenac badaqui, ceric den Spirituaren affectionea: ecen Iaincoaren araura othoitz eguiten du sainduacgatic.

And he who searches the hearts knows what is on the Rukha's mind, because he makes intercession for the saints in accordance with God.

28 Badaquigu halaber ecen Iaincoari on daritzoteney gauça guciac elkarrequin aiutatzen çaiztela onetara, iaquiteco da, haren ordenançaren araura deithu diradeney.

And we know that all things work together for good for those who love God, to those who are called according to his purpose.

29 Ecen lehenetic cein eçagutu baititu hec predestinatu-ere ditu bere Semearen imaginaren conforme içateco, hura dençát lehen iayoa anhitz anayeren artean.

For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

30 Eta cein predestinatu baititu, hec deithu-ere ditu: eta cein deithu baititu, hec iustificatu-ere ditu: eta cein iustificatu baititu hec glorificatu-ere ditu.

Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

31 Cer bada erranen dugu gauça hautara? Baldin Iaincoa gure alde bada, nor içanen da gure contra?

What then shall we say about these things? If God is for us, who can be against us?

32 Ceinec bere Seme propria ezpaitu guppida vkan, baina gure guciongatic eman vkan baitu, nola eztrauzquigu gauça guciac-ere harequin emanen?

He who did not spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

33 Norc produituren du accusationeric Iaincoaren elegituén contra? Iaincoa da iustificatzen duena.

Who could bring a charge against God's chosen ones? It is God who justifies.

34 Nor da condemnaturen duena? Christ da hil içan dena, baina are resuscitatu-ere dena: Iaincoaren escuinean-ere dena, eta guregatic othoitz eguiten duena.

Who is he who condemns? It is Meshikha who died, and more than that, who was raised, who is at the right hand of God, who also makes intercession for us.

35 Norc separaturen gaitu gu Christen amoriotic? ala tribulationec, ala hersturac, ala persecutionec, ala gossetec, ala billuci içatec, ala perilec, ala ezpatac?

Who shall separate us from the love of Meshikha? Could oppression, or anguish, or persecution, or famine, or nakedness, or danger, or sword?

36 Scribatua den beçala, Hire causaz hiltzen gaituc egun oroz: estimatu içan gaituc haraquinçaco ardién pare.

Even as it is written, "For your sake we are killed all day long. We were regarded as sheep to be slaughtered."

37 Baina gauça hautan guciotan victorioso bainoago gara, gu onhetsi gaituenaren partez.

No, in all these things, we are more than conquerors through him who loved us.

38 Ecen segur naiz ecen ez herioc, ez vicitzec, ez Aingueruèc, ez principaltassunéc, ez botheréc, ez presenteco gaucéc, ez ethortecoéc:

For I am persuaded, that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers,

39 Ez goratassunec, ez barnatassunec, ez berce creaturac batec-ere ecin separaturen gaituela Iaincoaren amorio Iesus Christ gure Iaunean ekarri draucunetic.

nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Meshikha Yeshua our Lord.