Erromatarrei 6
1 Cer erranen dugu beraz? egonen gara bekatutan, gratiá abunda dadinçát?
So what shall we say? Shall we continue in the sin so that the grace may abound?
2 Guertha eztadila. Ecen bekatuari hil içan gaizquionac, nola hartan oraino vicico gara?
Of course not! How can we who died to sin keep on living in it?
3 Ala eztaquiçue ecen Iesus Christ Iaunean batheyatu içan garen gucioc, haren herioan batheyatu içan garela?
Or are you unaware that as many of us as were baptized into Christ Jesus were baptized into His death?
4 Ohortze içan gara bada harequin batean Baptismoaz haren herioan: nola resuscitatu içan baita Christ hiletaric Aitaren gloriaz, hala gu-ere vicitze berritan ebil gaitecençát.
Therefore, we were buried with Him by means of that baptism into that death, so that just as Christ was raised from the dead by means of the Father's glory, we also should walk in newness of life.
5 Ecen baldin harequin chartatuac bagara haren hiltzearen conformitatez, haren resurrectionearen conformitatez- ere içanen gara.
Now if we have become united with Him in His death, we will certainly be in His resurrection as well;
6 Haur daquigularic ecen gure guiçon çaharra harequin crucificatu içan dela, deseguin dadinçát bekatuaren gorputza, guehiagoric bekatua cerbitza ezteçagunçát.
knowing this, that our old self was crucified with Him in order that the body of the sin might be set aside, so that we no longer be enslaved to that sin—
7 Ecen hil dena libre da bekatutaric.
because he who has died has been released from that sin.
8 Eta baldin hil bagara Christequin, sinhesten dugu vicico-ere harequin garela:
Now since we died with Christ, we believe that we will also live with Him,
9 Daquigularic ecen Christ hiletaric resuscitaturic, eztela guehiagoric hiltzen, herioac eztuela haren gainean guehiago dominationeric.
knowing that Christ, having been raised from the dead, cannot die again; death can no longer master Him
10 Ecen hil içan dena, bekatuari hil içan çayó behingotz: baina vici dena, Iaincoari vici çayó.
—the death He died He died to sin once for all, while the life He lives He lives to God.
11 Hala çuec-ere estima eçaçue bekatuari hil çaizquiotela, baina Iaincoari vici çaizquiotela Iesus Christ gure Iaunaz.
Thus you also, consider yourselves to be dead indeed to the sin, but alive to God in Christ Jesus our Lord.
12 Ezteçala bada regna bekatuac çuen gorputz mortalean, haren guthicietan bekatua obedi deçaçuençát.
Therefore do not let the sin reign in your mortal body, so that you obey it with the body's evil desires
13 Eta eztietzoçuela applica çuen membroac iniquitatezco harma içateco bekatuari: baina applica ietzoçue çuen buruäc Iaincoari, hiletaric viztu anço: eta çuen membroac iustitiataco harma içateco Iaincoari.
—do not present any part of your body to sin as an implement for unrighteousness, but present yourselves to God as those who are alive from the dead, and your body parts to God as implements for righteousness.
14 Ecen bekatuac eztu çuen gainean dominationeric vkanen: ecen etzarete Leguearen azpian, baina gratiaren azpian.
Really, sin must not rule over you, because you are not under law but under grace.
15 Cer bada? eguinen dugu bekatu, ceren Leguearen azpian ezgarén, baina gratiaren azpian? Guertha eztadila.
What then? Shall we sin because we are not under law but under grace? Of course not!
16 Ala eztaquiçue ecen noren-ere obeditzera cerbitzari iarten baitzarete, obeditzen duçuenaren cerbitzari çaretela: edo bekatuaren heriotara, edo obedientiaren iustitiatara?
Do you not know that when you offer yourselves to someone to obey them as slaves, you are slaves to the one whom you obey—whether of sin into death, or of obedience into righteousness?
17 Bada esquer Iaincoari ceren bekatuaren cerbitzari içan baitzarete, baina bihotzetic obeditu baituçue doctrinaren formá, ceinetara eman içan baitzarete:
But thanks be to God that although you used to be the slaves of the sin you wholeheartedly obeyed that pattern of doctrine into which you were delivered.
18 Eta bekatuaren azpitic ilkiric, iustitiaren cerbitzari eguin içan baitzarete.
So having been emancipated from the sin, you became enslaved to the righteousness.
19 Guiçonén ançora minço naiz çuen haraguiaren infirmitatearen causaz. Bada nola applicatu baitituçue çuen membroac cerbitzatzeco satsutassunari eta iniquitateari iniquitate eguitera: hala orain applicaitzaçue çuen membroac cerbitzatzeco iustitiari saindutassunetara
I continue to speak on a human level because of the weakness of your flesh. Now just as you used to present your body parts as slaves to uncleanness, and to ever increasing lawlessness, so now present your body parts as slaves to righteousness with a view to sanctification.
20 Ecen bekatuaren cerbitzari cinetenean: libré cineten iustitiaz den becembatean.
For when you were slaves to the sin, you were ‘free’ from the righteousness.
21 Cer fructu cenduten bada orduan orain ahalque çareten gauça hetaric? ecen hayén fina, herioa da.
So what ‘fruit’ did you have at that time from the things you are now ashamed of? The end of those things is death!
22 Baina orain bekatuaren azpitic libreturic, eta Iaincoaren cerbitzari eguinic, baduçue çuen fructua saindutassunetan: eta fina, vicitze eternala. (aiōnios g166)
But now, having been emancipated from the sin, and having become enslaved to God, you have your ‘fruit’ into sanctification—and the end is eternal life! (aiōnios g166)
