Erromatarrei 5
1 Iustificaturic bada Fedez, dugu baque Iaincoa baithara Iesus Christ gure Iaunaz.
Therefore, having been pronounced righteous as the result of faith, let us enjoy peace with God through Jesus Christ, our Lord.
2 Ceinez are vkan baitugu sartze haur fedez gratia hunetara, ceinetan fermu baicaude, eta gloriatzen baicara Iaincoaren gloriaren sperançán.
It is through him that, by reason of our faith, we have obtained admission to that place in God’s favor in which we now stand. So let us exult in our hope of attaining God’s glorious ideal.
3 Eta ez haur solament, baina are gloriatzen gara tribulationetan, daquigularic ecen tribulationeac patientia ekarten duela.
And not only that, but let us also exult in our troubles;
4 Eta patientiác experientia, eta experientiac sperançá.
for we know that trouble develops endurance, and endurance strength of character, and strength of character hope,
5 Eta sperançác eztu confunditzen, ceren Iaincoaren amorioa eraitsia baita gure bihotzetan eman içan çaicun Spiritu sainduaz.
and that hope never disappoints. For the love of God has filled our hearts through the Holy Spirit which was given us;
6 Ecen Christ, oraino indar gabe guinela, bere demborán infidelacgatic hil içan da.
seeing that, while we were still powerless, Christ, in God’s good time, died on behalf of the godless.
7 Ecen miraz iustoagatic nehor hiltzen da: baina aguian norbeit ventura leite cembeit vnguieguilegatic hiltzera.
Even for an upright person scarcely anyone will die. For a really good person perhaps someone might even dare to die.
8 Baina certificatzen du bere charitatea gu baithara Iaincoac, ceren oraino bekatutara abandonnatuac guinela, Christ guregatic hil içan baita.
But God puts his love for us beyond all doubt by the fact that Christ died on our behalf while we were still sinners.
9 Anhitzez areago beraz orain haren odolaz iustificaturic, harçaz salbu içanen gara hiratic.
Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, will we be saved through him from the wrath of God.
10 Ecen baldin etsay guinela reconciliatu içan bagara Iaincoagana haren Semearen herioaz, anhitzez areago reconciliaturic saluaturen gara haren viciaz.
For if, when we were God’s enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, will we be saved by virtue of Christ’s life.
11 Eta ez haur solament baina gloriatzen-ere bagara Iaincoa baithan Iesus Christ gure Iaunaz, ceinez orain reconciliatione recebitu baitugu.
And not only that, but we exult in God, through Jesus Christ, our Lord, through whom we have now obtained this reconciliation.
12 Halacotz, nola guiçon-batez bekatua mundura sarthu içan baita, eta bekatuaz herioa: eta halaz guiçon gucietara herioa heldu içan da, ceren guciéc bekatu eguin baituté.
Therefore, just as sin came into the world through one man, and through sin came death; so, also, death spread to all humanity, because every person has sinned.
13 Ecen Leguerano bekatua munduan cen, baina bekatua ezta imputatzen legueric eztenean
Even before the time of the Law there was sin in the world; but sin cannot be charged against someone where no Law exists.
14 Baina regnatu vkan du herioac Adamganic Moysesganano, bekaturic eguin eztutenén gainean-ere Adamen transgressionearen façoinera cein baita ethorteco cenaren figura.
Yet, from Adam to Moses, death reigned even over those whose sin was not a breach of a law, as Adam’s was. And Adam foreshadows the one to come.
15 Baina dohaina ezta offensá beçala: ecen baldin baten offensáz anhitz hil içan badirade, anhitzez areago Iaincoaren gratiá, eta guiçon-batez den gratiaren dohaina, cein baita Iesus Christ anhitzetara abondatu içan da.
But there is a contrast between Adam’s offense and God’s gracious gift. For, if by reason of the offense of the one man the whole human race died, far more were the loving kindness of God, and the gift given in the loving kindness of the one man, Jesus Christ, lavished on the whole human race.
16 Eta ezta dohaina bekatu eguin duen batez sarthu içan den gaucá beçala: ecen hoguena offensa batetaric sarthu içan da condemnationetan: baina dohaina, da anhitz offensataric iustificationetan.
There is a contrast, too, between the gift and the results of the one man’s sin. The judgment, which followed on the one man’s sin, resulted in condemnation, but God’s gracious gift, which followed on many offenses, resulted in a decree of righteousness.
17 Ecen baldin baten offensaz herioac regnatu vkan badu, anhitzez areago iustitiazco gratiaren eta dohainaren abundantiá recebitzen dutenéc vicitzetara regnaturen duté Iesus Christ batez.
For if, by reason of the offense of the one man, death reigned through that one man, far more will those, on whom God’s loving kindness and his gift of righteousness are lavished, find life, and reign through the one man, Jesus Christ.
18 Bada nola offensa batez hoguena ethorri baita guiçon gucietara condemnationetan: hala iustificatzen gaituen iustitia batez ethorri da dohaina -ere guiçon gucietara vicitzezco iustificationetan.
Briefly then, just as a single offense resulted for all humanity in condemnation, so, too, a single decree of righteousness resulted for all humanity in that declaration of righteousness which brings life.
19 Ecen nola guiçon baten desobedientiáz, bekatore anhitz eguin içan baitirade, hala baten obedientiáz iusto anhitz eguinen dirade.
For, as through the disobedience of the one man the whole human race was rendered sinful, so, too, through the obedience of the one, the whole human race will be rendered righteous.
20 Eta Leguea berçalde sarthu içan da handi ledinçat offensá: baina non handitu içan baita bekatua, han abundosago içan da gratiá:
Law was introduced in order that offenses might be multiplied. But, where sins were multiplied, the loving kindness of God was lavished the more,
21 Nola regnatu baitu bekatuac heriotara, hala gratiác-ere regna leçançát iustitiaz vicitze eternaletara, Iesus Christ gure Iaunaz. (aiōnios g166)
in order that, just as sin had reigned in the realm of death, so, too, might loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord. (aiōnios g166)
