Erromatarrei 5
1 Iustificaturic bada Fedez, dugu baque Iaincoa baithara Iesus Christ gure Iaunaz.
Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
2 Ceinez are vkan baitugu sartze haur fedez gratia hunetara, ceinetan fermu baicaude, eta gloriatzen baicara Iaincoaren gloriaren sperançán.
Through him also we have had our access into this grace in which we have taken our stand, and are exulting in hope of the glory of God.
3 Eta ez haur solament, baina are gloriatzen gara tribulationetan, daquigularic ecen tribulationeac patientia ekarten duela.
And not only so, but we are actually exulting also even in our troubles; for we know that trouble works fortitude,
4 Eta patientiác experientia, eta experientiac sperançá.
and fortitude character, and character, hope -
5 Eta sperançác eztu confunditzen, ceren Iaincoaren amorioa eraitsia baita gure bihotzetan eman içan çaicun Spiritu sainduaz.
a hope which never disappoints us. For through the Holy Spirit who has given to us, the "brimming river of the love of God" has overflowed in our hearts.
6 Ecen Christ, oraino indar gabe guinela, bere demborán infidelacgatic hil içan da.
For while we were still without strength, Christ died in due time for the ungodly.
7 Ecen miraz iustoagatic nehor hiltzen da: baina aguian norbeit ventura leite cembeit vnguieguilegatic hiltzera.
Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.
8 Baina certificatzen du bere charitatea gu baithara Iaincoac, ceren oraino bekatutara abandonnatuac guinela, Christ guregatic hil içan baita.
But God gives proof of his love to us by the fact that while we were still sinners, Christ died for us.
9 Anhitzez areago beraz orain haren odolaz iustificaturic, harçaz salbu içanen gara hiratic.
By how much more, then, being now justified in his blood, shall we be saved through him from the wrath of God.
10 Ecen baldin etsay guinela reconciliatu içan bagara Iaincoagana haren Semearen herioaz, anhitzez areago reconciliaturic saluaturen gara haren viciaz.
For if, when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, now that we are reconciled, shall we be saved in his life.
11 Eta ez haur solament baina gloriatzen-ere bagara Iaincoa baithan Iesus Christ gure Iaunaz, ceinez orain reconciliatione recebitu baitugu.
And not only that, but we exult in God through our Lord Jesus Christ, through whom we have now obtained our reconciliation.
12 Halacotz, nola guiçon-batez bekatua mundura sarthu içan baita, eta bekatuaz herioa: eta halaz guiçon gucietara herioa heldu içan da, ceren guciéc bekatu eguin baituté.
Thus, then, sin came into the world through one man, and through sin came death and so death spread to all men, because all had sinned.
13 Ecen Leguerano bekatua munduan cen, baina bekatua ezta imputatzen legueric eztenean
For prior to the Law, sin actually existed in the world, but sin was not set down to man’s account when there was no law.
14 Baina regnatu vkan du herioac Adamganic Moysesganano, bekaturic eguin eztutenén gainean-ere Adamen transgressionearen façoinera cein baita ethorteco cenaren figura.
Nevertheless, from Adam to Moses death reigned as king, even over those who had not sinned after the likeness of Adam’s transgression. Now Adam is a type of Him who was to come.
15 Baina dohaina ezta offensá beçala: ecen baldin baten offensáz anhitz hil içan badirade, anhitzez areago Iaincoaren gratiá, eta guiçon-batez den gratiaren dohaina, cein baita Iesus Christ anhitzetara abondatu içan da.
But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men.
16 Eta ezta dohaina bekatu eguin duen batez sarthu içan den gaucá beçala: ecen hoguena offensa batetaric sarthu içan da condemnationetan: baina dohaina, da anhitz offensataric iustificationetan.
And it is not with the free gift as it was through the one that sinned; for the judgment came from one transgression unto condemnation; but the free gift came from many transgressions unto acquittal.
17 Ecen baldin baten offensaz herioac regnatu vkan badu, anhitzez areago iustitiazco gratiaren eta dohainaren abundantiá recebitzen dutenéc vicitzetara regnaturen duté Iesus Christ batez.
For if through the transgression of the one, death reigned as king through the one, much more shall those who receive the overflowing grace and gift of righteousness reign as kings in life through One, through Jesus Christ.
18 Bada nola offensa batez hoguena ethorri baita guiçon gucietara condemnationetan: hala iustificatzen gaituen iustitia batez ethorri da dohaina -ere guiçon gucietara vicitzezco iustificationetan.
It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men.
19 Ecen nola guiçon baten desobedientiáz, bekatore anhitz eguin içan baitirade, hala baten obedientiáz iusto anhitz eguinen dirade.
For just as through the disobedience of one man the rest were made sinners; even so by the obedience of One shall all the rest be made righteous.
20 Eta Leguea berçalde sarthu içan da handi ledinçat offensá: baina non handitu içan baita bekatua, han abundosago içan da gratiá:
Now law was brought in so that transgression might abound; but where sin abounded, grace super-abounded;
21 Nola regnatu baitu bekatuac heriotara, hala gratiác-ere regna leçançát iustitiaz vicitze eternaletara, Iesus Christ gure Iaunaz. (aiōnios g166)
in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord, - ours! (aiōnios g166)
