Erromatarrei 5
1 Iustificaturic bada Fedez, dugu baque Iaincoa baithara Iesus Christ gure Iaunaz.
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
2 Ceinez are vkan baitugu sartze haur fedez gratia hunetara, ceinetan fermu baicaude, eta gloriatzen baicara Iaincoaren gloriaren sperançán.
by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
3 Eta ez haur solament, baina are gloriatzen gara tribulationetan, daquigularic ecen tribulationeac patientia ekarten duela.
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
4 Eta patientiác experientia, eta experientiac sperançá.
and endurance, experience; and experience, hope;
5 Eta sperançác eztu confunditzen, ceren Iaincoaren amorioa eraitsia baita gure bihotzetan eman içan çaicun Spiritu sainduaz.
and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
6 Ecen Christ, oraino indar gabe guinela, bere demborán infidelacgatic hil içan da.
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
7 Ecen miraz iustoagatic nehor hiltzen da: baina aguian norbeit ventura leite cembeit vnguieguilegatic hiltzera.
For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
8 Baina certificatzen du bere charitatea gu baithara Iaincoac, ceren oraino bekatutara abandonnatuac guinela, Christ guregatic hil içan baita.
but God commends his love to us, in that, we being still sinners, Christ has died for us.
9 Anhitzez areago beraz orain haren odolaz iustificaturic, harçaz salbu içanen gara hiratic.
Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
10 Ecen baldin etsay guinela reconciliatu içan bagara Iaincoagana haren Semearen herioaz, anhitzez areago reconciliaturic saluaturen gara haren viciaz.
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
11 Eta ez haur solament baina gloriatzen-ere bagara Iaincoa baithan Iesus Christ gure Iaunaz, ceinez orain reconciliatione recebitu baitugu.
And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
12 Halacotz, nola guiçon-batez bekatua mundura sarthu içan baita, eta bekatuaz herioa: eta halaz guiçon gucietara herioa heldu içan da, ceren guciéc bekatu eguin baituté.
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
13 Ecen Leguerano bekatua munduan cen, baina bekatua ezta imputatzen legueric eztenean
(for until law sin was in [the] world; but sin is not put to account when there is no law;
14 Baina regnatu vkan du herioac Adamganic Moysesganano, bekaturic eguin eztutenén gainean-ere Adamen transgressionearen façoinera cein baita ethorteco cenaren figura.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
15 Baina dohaina ezta offensá beçala: ecen baldin baten offensáz anhitz hil içan badirade, anhitzez areago Iaincoaren gratiá, eta guiçon-batez den gratiaren dohaina, cein baita Iesus Christ anhitzetara abondatu içan da.
But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
16 Eta ezta dohaina bekatu eguin duen batez sarthu içan den gaucá beçala: ecen hoguena offensa batetaric sarthu içan da condemnationetan: baina dohaina, da anhitz offensataric iustificationetan.
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
17 Ecen baldin baten offensaz herioac regnatu vkan badu, anhitzez areago iustitiazco gratiaren eta dohainaren abundantiá recebitzen dutenéc vicitzetara regnaturen duté Iesus Christ batez.
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ: )
18 Bada nola offensa batez hoguena ethorri baita guiçon gucietara condemnationetan: hala iustificatzen gaituen iustitia batez ethorri da dohaina -ere guiçon gucietara vicitzezco iustificationetan.
so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
19 Ecen nola guiçon baten desobedientiáz, bekatore anhitz eguin içan baitirade, hala baten obedientiáz iusto anhitz eguinen dirade.
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
20 Eta Leguea berçalde sarthu içan da handi ledinçat offensá: baina non handitu içan baita bekatua, han abundosago içan da gratiá:
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21 Nola regnatu baitu bekatuac heriotara, hala gratiác-ere regna leçançát iustitiaz vicitze eternaletara, Iesus Christ gure Iaunaz. (aiōnios g166)
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
