Erromatarrei 4
1 Cer beraz erranen dugu gure aita Abrahamec eriden duela haraguiaren arauez?
What thanne schulen we seie, that Abraham oure fadir aftir the flesch foond?
2 Ecen baldin Abraham obréz iustificatu içan bada, badu cerçaz gloria dadin, baina ez Iaincoa baithan.
For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.
3 Baina cer dio Scripturác? Sinhetsi vkan du Abrahamec Iaincoa, eta imputatu içan çayó iustitiatara.
For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.
4 Baina obratzen duenari alocairua etzayó gratiatan contatzen baina hartzetan:
And to hym that worchith mede is not arettid bi grace, but bi dette.
5 Ordea obratzen eztuenari, baina gaichtoa iustificatzen duena baithan sinhesten duenari, bere fedea iustitiatan contatzen çayó.
Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace.
6 Nola Dauidec-ere declaratzen baitu Iaincoac obrác gabe iustitiá imputatzen draucan guiçonaren dohain-ontassuna, dioela,
As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe,
7 Dohatsu dirade ceinén iniquitateac quittatu içan baitirade eta ceinén bekatuac estali içan baitirade.
Blessid ben thei, whos wickidnessis ben foryouun, and whos synnes ben hid.
8 Dohatsu da Iaunac bekatua imputatu eztrauqueon guiçona.
Blessid is that man, to whom God arettide not synne.
9 Bada dohain-ontassun haur, circoncisionean da solament ala bay preputioan-ere? Ecen erraiten dugu imputatu içan çayola Abrahami fedea iustitiatan.
Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.
10 Nola bada imputatu içan çayo? circoncisionean cela, ala preputioan? ez circoncisionean, baina preputioan.
Hou thanne was it arettid? in circumcisioun, or in prepucie? Not in circumcisioun, but in prepucie.
11 Guero recebi ceçan circoncisionearen seignalea, fedealen iustitiataco cigulutan cein baitzen preputioan: preputioan diradela sinhesten duten gucién aita licençát, hæy-ere iustitiá imputa lequiençát:
And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;
12 Eta circonsionearen aita, erran nahi da, ez circoncisionecoén solament, baina gure aita Abrahamen fede preputioan çuenaren hatzari darreizconen-ere.
and that he be fadir of circumcisioun, not onely to hem that ben of circumcisioun, but also to hem that suen the steppis of the feith, which feith is in prepucie of oure fader Abraham.
13 Ecen promessa etzayó Legueaz heldu içan Abrahami, edo haren haciari, munduaren heredero içateco, baina fedeazco iustitiáz.
For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith.
14 Ecen baldin Leguetic diradenac, heredero badirade ezdeus bilhatu da fedea, eta iraungui da promessa.
For if thei that ben of the lawe, ben eiris, feith is distried, biheest is don awey.
15 Ceren Legueac hirá engendratzen baitu: ecen non ezpaita legueric, han ezta transgressioneric
For the lawe worchith wraththe; for where is no lawe, there is no trespas, nethir is trespassyng.
16 Harren fedez da heretagea, gratiaz dençát, promessa haci guciaren fermu dençát: ez Leguetic den haciaren solament, baina Abrahamen fedetic denaren-ere, cein baita gure gución aita,
Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.
17 (Scribatua den beçala, Anhitz nationeren aita ordenatu vkan aut) Iaincoaren aitzinean, cein sinhetsi vkan baitu: ceinec hiley vicitze emaiten baitraue, eta deitzen baititu eztiraden gauçác balirade beçala.
As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.
18 Ceinec sperançaren contra sperançaz sinhets baitzeçan, anhitz nationeren aita içanen cela: erran içan çayonaren araura, Hala içanen duc hire hacia.
Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.
19 Eta fedean flaccu ez içanez, etzeçan behá bere gorputz ia hilera, ehun vrtheren inguruä baçuen-ere: ezeta Sararen vmunci ia hilera.
And he was not maad vnstidfast in the bileue, nether he biheelde his bodi thanne nyy deed, whanne he was almost of an hundrid yeer, ne the wombe of Sare nyy deed.
20 Eta Iaincoaren promessaren gainean etzeçan duda incredulitatez: baina fortifica cedin fedez Iaincoari gloria emanic:
Also in the biheeste of God he doutide not with vntrist; but he was coumfortid in bileue,
21 Eta frangoqui seguraturic, ecen hari promes eguin ceraucana, botheretsu cela eguiteco-ere.
yyuynge glorie to God, witynge moost fulli that what euere thingis God hath bihiyt, he is myyti also to do.
22 Halacotz haur -ere iustitiatan imputatu içan çayo.
Therfor it was arettid to hym to riytwisnesse.
23 Eta ezta scribatu içan harengatic solament, ecen haur iustitiatan imputatu içan çayola:
And it is not writun oneli for him, that it was arettid to hym to riytwisnesse,
24 Baina guregatic-ere, ceini imputaturen baitzaicu, Iesus gure Iauna hiletaric resuscitatu duena baithan sinhesten dugunoy,
but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.
25 Cein heriotara liuratu içan baita gure bekatuacgatic, eta resuscitatu gure iustificationeagatic.
Which was bitakun for oure synnes, and roos ayen for oure iustefiyng.
