Erromatarrei 4
1 Cer beraz erranen dugu gure aita Abrahamec eriden duela haraguiaren arauez?
What shall we then say that Abraham our father, as pertaining to the flesh, hath found?
2 Ecen baldin Abraham obréz iustificatu içan bada, badu cerçaz gloria dadin, baina ez Iaincoa baithan.
For if Abraham were justified by works, he hath [whereof] to glory, but not before God.
3 Baina cer dio Scripturác? Sinhetsi vkan du Abrahamec Iaincoa, eta imputatu içan çayó iustitiatara.
For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.
4 Baina obratzen duenari alocairua etzayó gratiatan contatzen baina hartzetan:
Now to him that worketh, is the reward not reckoned of grace, but of debt.
5 Ordea obratzen eztuenari, baina gaichtoa iustificatzen duena baithan sinhesten duenari, bere fedea iustitiatan contatzen çayó.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Nola Dauidec-ere declaratzen baitu Iaincoac obrác gabe iustitiá imputatzen draucan guiçonaren dohain-ontassuna, dioela,
Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,
7 Dohatsu dirade ceinén iniquitateac quittatu içan baitirade eta ceinén bekatuac estali içan baitirade.
[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered.
8 Dohatsu da Iaunac bekatua imputatu eztrauqueon guiçona.
Blessed [is] the man to whom the Lord will not impute sin.
9 Bada dohain-ontassun haur, circoncisionean da solament ala bay preputioan-ere? Ecen erraiten dugu imputatu içan çayola Abrahami fedea iustitiatan.
[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
10 Nola bada imputatu içan çayo? circoncisionean cela, ala preputioan? ez circoncisionean, baina preputioan.
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 Guero recebi ceçan circoncisionearen seignalea, fedealen iustitiataco cigulutan cein baitzen preputioan: preputioan diradela sinhesten duten gucién aita licençát, hæy-ere iustitiá imputa lequiençát:
And he received the sign of circumcision, a seal of the righteousness of the faith, which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;
12 Eta circonsionearen aita, erran nahi da, ez circoncisionecoén solament, baina gure aita Abrahamen fede preputioan çuenaren hatzari darreizconen-ere.
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which [he had] being [yet] uncircumcised.
13 Ecen promessa etzayó Legueaz heldu içan Abrahami, edo haren haciari, munduaren heredero içateco, baina fedeazco iustitiáz.
For the promise that he should be the heir of the world [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 Ecen baldin Leguetic diradenac, heredero badirade ezdeus bilhatu da fedea, eta iraungui da promessa.
For if they who are of the law [are] heirs, faith is made void, and the promise made of no effect.
15 Ceren Legueac hirá engendratzen baitu: ecen non ezpaita legueric, han ezta transgressioneric
Because the law worketh wrath: for where no law is, [there is] no transgression.
16 Harren fedez da heretagea, gratiaz dençát, promessa haci guciaren fermu dençát: ez Leguetic den haciaren solament, baina Abrahamen fedetic denaren-ere, cein baita gure gución aita,
Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;
17 (Scribatua den beçala, Anhitz nationeren aita ordenatu vkan aut) Iaincoaren aitzinean, cein sinhetsi vkan baitu: ceinec hiley vicitze emaiten baitraue, eta deitzen baititu eztiraden gauçác balirade beçala.
(As it is written, I have made thee a father of many nations) before him whom he believed, [even] God, who reviveth the dead, and calleth those things which are not, as though they were.
18 Ceinec sperançaren contra sperançaz sinhets baitzeçan, anhitz nationeren aita içanen cela: erran içan çayonaren araura, Hala içanen duc hire hacia.
Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.
19 Eta fedean flaccu ez içanez, etzeçan behá bere gorputz ia hilera, ehun vrtheren inguruä baçuen-ere: ezeta Sararen vmunci ia hilera.
And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb.
20 Eta Iaincoaren promessaren gainean etzeçan duda incredulitatez: baina fortifica cedin fedez Iaincoari gloria emanic:
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 Eta frangoqui seguraturic, ecen hari promes eguin ceraucana, botheretsu cela eguiteco-ere.
And being fully persuaded, that what he had promised, he was able also to perform.
22 Halacotz haur -ere iustitiatan imputatu içan çayo.
And therefore it was imputed to him for righteousness.
23 Eta ezta scribatu içan harengatic solament, ecen haur iustitiatan imputatu içan çayola:
Now it was not written for his sake alone, that it was imputed to him;
24 Baina guregatic-ere, ceini imputaturen baitzaicu, Iesus gure Iauna hiletaric resuscitatu duena baithan sinhesten dugunoy,
But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,
25 Cein heriotara liuratu içan baita gure bekatuacgatic, eta resuscitatu gure iustificationeagatic.
Who was delivered for our offenses, and raised again for our justification.
