Erromatarrei 4
1 Cer beraz erranen dugu gure aita Abrahamec eriden duela haraguiaren arauez?
What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
2 Ecen baldin Abraham obréz iustificatu içan bada, badu cerçaz gloria dadin, baina ez Iaincoa baithan.
If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3 Baina cer dio Scripturác? Sinhetsi vkan du Abrahamec Iaincoa, eta imputatu içan çayó iustitiatara.
For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
4 Baina obratzen duenari alocairua etzayó gratiatan contatzen baina hartzetan:
To him that worketh is the rewarde not reckened of favour: but of duty.
5 Ordea obratzen eztuenari, baina gaichtoa iustificatzen duena baithan sinhesten duenari, bere fedea iustitiatan contatzen çayó.
To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6 Nola Dauidec-ere declaratzen baitu Iaincoac obrác gabe iustitiá imputatzen draucan guiçonaren dohain-ontassuna, dioela,
Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
7 Dohatsu dirade ceinén iniquitateac quittatu içan baitirade eta ceinén bekatuac estali içan baitirade.
Blessed are they whose vnrightewesnes are forgeven and whose synnes are covered.
8 Dohatsu da Iaunac bekatua imputatu eztrauqueon guiçona.
Blessed is that ma to whom the Lorde imputeth not synne.
9 Bada dohain-ontassun haur, circoncisionean da solament ala bay preputioan-ere? Ecen erraiten dugu imputatu içan çayola Abrahami fedea iustitiatan.
Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
10 Nola bada imputatu içan çayo? circoncisionean cela, ala preputioan? ez circoncisionean, baina preputioan.
How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
11 Guero recebi ceçan circoncisionearen seignalea, fedealen iustitiataco cigulutan cein baitzen preputioan: preputioan diradela sinhesten duten gucién aita licençát, hæy-ere iustitiá imputa lequiençát:
And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
12 Eta circonsionearen aita, erran nahi da, ez circoncisionecoén solament, baina gure aita Abrahamen fede preputioan çuenaren hatzari darreizconen-ere.
and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
13 Ecen promessa etzayó Legueaz heldu içan Abrahami, edo haren haciari, munduaren heredero içateco, baina fedeazco iustitiáz.
For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
14 Ecen baldin Leguetic diradenac, heredero badirade ezdeus bilhatu da fedea, eta iraungui da promessa.
For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
15 Ceren Legueac hirá engendratzen baitu: ecen non ezpaita legueric, han ezta transgressioneric
Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
16 Harren fedez da heretagea, gratiaz dençát, promessa haci guciaren fermu dençát: ez Leguetic den haciaren solament, baina Abrahamen fedetic denaren-ere, cein baita gure gución aita,
Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
17 (Scribatua den beçala, Anhitz nationeren aita ordenatu vkan aut) Iaincoaren aitzinean, cein sinhetsi vkan baitu: ceinec hiley vicitze emaiten baitraue, eta deitzen baititu eztiraden gauçác balirade beçala.
As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.
18 Ceinec sperançaren contra sperançaz sinhets baitzeçan, anhitz nationeren aita içanen cela: erran içan çayonaren araura, Hala içanen duc hire hacia.
Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken:
19 Eta fedean flaccu ez içanez, etzeçan behá bere gorputz ia hilera, ehun vrtheren inguruä baçuen-ere: ezeta Sararen vmunci ia hilera.
So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.
20 Eta Iaincoaren promessaren gainean etzeçan duda incredulitatez: baina fortifica cedin fedez Iaincoari gloria emanic:
He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God
21 Eta frangoqui seguraturic, ecen hari promes eguin ceraucana, botheretsu cela eguiteco-ere.
full certifyed that what he had promised that he was able to make good.
22 Halacotz haur -ere iustitiatan imputatu içan çayo.
And therfore was it reckened to him for rightewesnes.
23 Eta ezta scribatu içan harengatic solament, ecen haur iustitiatan imputatu içan çayola:
It is not written for him only that it was reckened to him for rightewesnes:
24 Baina guregatic-ere, ceini imputaturen baitzaicu, Iesus gure Iauna hiletaric resuscitatu duena baithan sinhesten dugunoy,
but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.
25 Cein heriotara liuratu içan baita gure bekatuacgatic, eta resuscitatu gure iustificationeagatic.
Which was delivered for oure synnes and rose agayne forto iustifie vs.
