Erromatarrei 2

1 Halacotz excusa gabe aiz o guiçoná, nor-ere baitaiz berceac iugeatzen dituana: ecen hunez beraz ceren iugeatzen baituc bercea, eure buruä condemnatzen duc: ikussiric ecen iugeatzen ari aicenorrec, gauça bérac eguiten dituála.

You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.

2 Eta badaquigu ecen Iaincoaren iugemendua eguiaren araura dela halaco gauçác eguiten dituztenén gainean.

"We know that God’s judgment against those who practise such vices is in accord with the truth," you say?

3 Eta vste duc, o guiçon halaco gauçac eguiten dituztenac iugeatzen dituaná, eta eurorrec hec eguiten, ecen hi itzuriren atzayola Iaincoaren iugemenduari?

Very well; and do you suppose, you who judge those that practise such vices, and are doing the very same, that you will elude the judgment of God?

4 Ala haren benignitatearen eta patientiaren eta iguriquite lucearen abrastassuna menospreciatzen duc: eçagutzen eztualaric ecen Iaincoaren benignitateac emendamendutara deitzen auèla?

Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?

5 Baina eure gogortassunaren eta bihotz vrriquimendu gabearen araura, hiraz thesaur eguiten draucac eure buruäri hiraren eta Iaincoaren iugemendu iustoaren declarationeco egunecotzat.

In your hardness and impenitence of heart you are treasuring up for yourself wrath on the Day of Wrath, when the righteous judgment of God is revealed.

6 Ceinec rendaturen baitrauca, batbederari ceini bere obrén araura:

For He will render to every man according to his works;

7 Hala nola, vngui eguitezco irauterequin gloria eta ohore eta immortalitate bilhatzen duteney, vicitze eternala: (aiōnios g166)

eternal life to those who by patience in well-doing strive for glory and honor and immortality; (aiōnios g166)

8 Baina reuoltari diradeney, eta eguiari behatzen etzaizconey, baina iniustitia obeditzen duteney, rendaturen çaye indignatione eta hira.

but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness.

9 Tribulatione eta herstura gaichtaqueria eguiten duen guiçon guciaren arimaren gainera, Iuduarenera lehenic, guero Grecoarenera-ere.

Anguish and calamity will be upon every soul of man who practises evil, upon the Jew first, and also upon the Gentile;

10 Baina gloria eta ohore eta baque vngui eguiten duen guciari, Iuduari lehenic, guero Grecoari-ere.

but glory and honor and peace to every man who does good, to the Jew first, and also to the Gentile.

11 Ecen ezta personén acceptioneric Iaincoa baithan.

For there is no partiality with God.

12 Ecen Leguea gabe bekatu eguin duten guciac, Leguea gabe galduren-ere dirade: eta Leguean bekatu eguin duten guciac, Legueaz iugeaturen dirade.

For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.

13 (Ecen eztirade Leguea ençuten dutenac iusto Iaincoa baithan: baina Leguea eguiten dutenac iustificaturen dirade.

For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous.

14 Ecen ikussiric ecen Gentiléc Leguea eztutelaric, naturalqui Legueari dagozcan gauçác eguiten dituztela, hec Leguea eztutelaric, bere buruençát berac dirade Legue:

For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves.

15 Ceinéc eracusten baituté Leguearen obrá scribatua bere bihotzetan, berén conscientiác halaber testimoniage rendatzen drauelaric, eta hayén pensamenduéc elkar accusatzen dutelaric, edo excusatzen-ere.)

For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,

16 Iaincoac guiçonén secretuac iugeaturen dituen egunean, ene Euangelioaren araura, Iesus Christez.

in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

17 Huná, hi icen goiticoz deitzen aiz Iudu, eta reposatzen aiz Leguean, eta gloriatzen aiz Iainco Iaunean.

Now if you bear the name of a Jew, and rely upon law, and boast yourself in God,

18 Eta eçagutzen duc haren vorondatea, eta badaquic contrario denaren beretzen, Legueaz instruitu içanic.

and know his will, and can test the things that differ; if you are instructed out of the Law,

19 Eta fida aiz itsuén guidari aicela, ilhumbean diradenén argui,

and are confident that you yourself are a darkness,

20 Ignorantén instruiçale, haourrén iracasle, ceren baituc eçagutzearen eta eguiaren formá Leguean.

an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth - well then, you who are teaching others, do you ever teach yourself?

21 Hic bada bercea iracasten duanorrec, eure buruä eztuc iracasten: predicatzen baituc eztela ebatsi behar, ebaisten duc:

You who are preaching that a man should not steal, do you practise theft?

22 Erraiten baituc eztela adulterioric iauqui behar, adulterio iauquiten duc: idolác abominationetan baitadutzac, eurorrec sacrilegio eguiten duc.

You who keep saying that a man should not commit adultery, do you commit adultery? You who hold idols in abhorrence, are you plundering their temples?

23 Eta Leguean gloriatzen baitaiz, Leguea hautsiz Iaincoa desohoratzen duc.

You who are making your boast in the Law, do you habitually dishonor God through your transgressions of the Law?

24 Ecen Iaincoaren icena çuen causaz blasphematzen da Gentilén artean: scribatua den beçala.

For the name of God is continually blasphemed among the Gentiles because of you, even as the Scripture itself says.

25 Ecen eguia duc, circoncisionea probetchable dela, baldin Leguea beguira badeçac: baina baldin Leguearen hautsle bahaiz, hire circoncisionea preputio bilhatzen duc.

Circumcision does indeed profit, if you are obedient to the Law; but if you habitually break the Law, your circumcision is become uncircumcision.

26 Bada baldin preputioac Leguearen ordenançác beguira baditza, haren preputioa ezta circoncisionetan estimaturen?

So if the uncircumcised keeps the ordinance of the Law, shall not his uncircumcision be reckoned equivalent to circumcision.

27 Eta naturaz den preputioac baldin Leguea beguira badeça, ezau iugeaturen hi, letraz eta circoncisionez Leguearen hautsle aicenor?

And shall not those who are physically uncircumcised, but who keep the Law, condemn you who are a breaker of the Law, although you have a written law and circumcision?

28 Ecen ezta hura Iudu, gainetic dena: ezeta gainetic haraguian eguiten dena circoncisione.

For the real Jew is not the man who is one outwardly, and the real circumcision is not outward in the flesh;

29 Baina hura da Iudu, barnetic dena: eta circoncisionea da, bihotzetic dena, spirituan ez letrán: cein Iuduren laudorioa ezpaitatorque guiçonetaric baina Iaincoaganic.

but the real Jew is one inwardly, and real circumcision is heart- circumcision, spiritual, not literal, praised not by men, but by God.