Erromatarrei 2
1 Halacotz excusa gabe aiz o guiçoná, nor-ere baitaiz berceac iugeatzen dituana: ecen hunez beraz ceren iugeatzen baituc bercea, eure buruä condemnatzen duc: ikussiric ecen iugeatzen ari aicenorrec, gauça bérac eguiten dituála.
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
2 Eta badaquigu ecen Iaincoaren iugemendua eguiaren araura dela halaco gauçác eguiten dituztenén gainean.
And we are conscious that God is a true judge against those who do such things.
3 Eta vste duc, o guiçon halaco gauçac eguiten dituztenac iugeatzen dituaná, eta eurorrec hec eguiten, ecen hi itzuriren atzayola Iaincoaren iugemenduari?
But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?
4 Ala haren benignitatearen eta patientiaren eta iguriquite lucearen abrastassuna menospreciatzen duc: eçagutzen eztualaric ecen Iaincoaren benignitateac emendamendutara deitzen auèla?
Or is it nothing to you that God had pity on you, waiting and putting up with you for so long, not seeing that in his pity God's desire is to give you a change of heart?
5 Baina eure gogortassunaren eta bihotz vrriquimendu gabearen araura, hiraz thesaur eguiten draucac eure buruäri hiraren eta Iaincoaren iugemendu iustoaren declarationeco egunecotzat.
But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness;
6 Ceinec rendaturen baitrauca, batbederari ceini bere obrén araura:
Who will give to every man his right reward:
7 Hala nola, vngui eguitezco irauterequin gloria eta ohore eta immortalitate bilhatzen duteney, vicitze eternala: (aiōnios g166)
To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life: (aiōnios g166)
8 Baina reuoltari diradeney, eta eguiari behatzen etzaizconey, baina iniustitia obeditzen duteney, rendaturen çaye indignatione eta hira.
But to those who, from a love of competition, are not guided by what is true, will come the heat of his wrath,
9 Tribulatione eta herstura gaichtaqueria eguiten duen guiçon guciaren arimaren gainera, Iuduarenera lehenic, guero Grecoarenera-ere.
Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;
10 Baina gloria eta ohore eta baque vngui eguiten duen guciari, Iuduari lehenic, guero Grecoari-ere.
But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek:
11 Ecen ezta personén acceptioneric Iaincoa baithan.
For one man is not different from another before God.
12 Ecen Leguea gabe bekatu eguin duten guciac, Leguea gabe galduren-ere dirade: eta Leguean bekatu eguin duten guciac, Legueaz iugeaturen dirade.
All those who have done wrong without the law will get destruction without the law: and those who have done wrong under the law will have their punishment by the law;
13 (Ecen eztirade Leguea ençuten dutenac iusto Iaincoa baithan: baina Leguea eguiten dutenac iustificaturen dirade.
For it is not the hearers of the law who will be judged as having righteousness before God, but only the doers:
14 Ecen ikussiric ecen Gentiléc Leguea eztutelaric, naturalqui Legueari dagozcan gauçác eguiten dituztela, hec Leguea eztutelaric, bere buruençát berac dirade Legue:
For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves;
15 Ceinéc eracusten baituté Leguearen obrá scribatua bere bihotzetan, berén conscientiác halaber testimoniage rendatzen drauelaric, eta hayén pensamenduéc elkar accusatzen dutelaric, edo excusatzen-ere.)
Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;
16 Iaincoac guiçonén secretuac iugeaturen dituen egunean, ene Euangelioaren araura, Iesus Christez.
In the day when God will be a judge of the secrets of men, as it says in the good news of which I am a preacher, through Jesus Christ.
17 Huná, hi icen goiticoz deitzen aiz Iudu, eta reposatzen aiz Leguean, eta gloriatzen aiz Iainco Iaunean.
But as for you who have the name of Jew, and are resting on the law, and take pride in God,
18 Eta eçagutzen duc haren vorondatea, eta badaquic contrario denaren beretzen, Legueaz instruitu içanic.
And have knowledge of his desires, and are a judge of the things which are different, having the learning of the law,
19 Eta fida aiz itsuén guidari aicela, ilhumbean diradenén argui,
In the belief that you are a guide to the blind, a light to those in the dark,
20 Ignorantén instruiçale, haourrén iracasle, ceren baituc eçagutzearen eta eguiaren formá Leguean.
A teacher of the foolish, having in the law the form of knowledge and of what is true;
21 Hic bada bercea iracasten duanorrec, eure buruä eztuc iracasten: predicatzen baituc eztela ebatsi behar, ebaisten duc:
You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?
22 Erraiten baituc eztela adulterioric iauqui behar, adulterio iauquiten duc: idolác abominationetan baitadutzac, eurorrec sacrilegio eguiten duc.
You who say that a man may not be untrue to his wife, are you true to yours? you who are a hater of images, do you do wrong to the house of God?
23 Eta Leguean gloriatzen baitaiz, Leguea hautsiz Iaincoa desohoratzen duc.
You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?
24 Ecen Iaincoaren icena çuen causaz blasphematzen da Gentilén artean: scribatua den beçala.
For the name of God is shamed among the Gentiles because of you, as it is said in the holy Writings.
25 Ecen eguia duc, circoncisionea probetchable dela, baldin Leguea beguira badeçac: baina baldin Leguearen hautsle bahaiz, hire circoncisionea preputio bilhatzen duc.
It is true that circumcision is of use if you keep the law, but if you go against the law it is as if you had it not.
26 Bada baldin preputioac Leguearen ordenançác beguira baditza, haren preputioa ezta circoncisionetan estimaturen?
If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?
27 Eta naturaz den preputioac baldin Leguea beguira badeça, ezau iugeaturen hi, letraz eta circoncisionez Leguearen hautsle aicenor?
And they, by their keeping of the law without circumcision, will be judges of you, by whom the law is broken though you have the letter of the law and circumcision.
28 Ecen ezta hura Iudu, gainetic dena: ezeta gainetic haraguian eguiten dena circoncisione.
The true Jew is not one who is only so publicly, and circumcision is not that which may be seen in the flesh:
29 Baina hura da Iudu, barnetic dena: eta circoncisionea da, bihotzetic dena, spirituan ez letrán: cein Iuduren laudorioa ezpaitatorque guiçonetaric baina Iaincoaganic.
But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.
