Erromatarrei 2

1 Halacotz excusa gabe aiz o guiçoná, nor-ere baitaiz berceac iugeatzen dituana: ecen hunez beraz ceren iugeatzen baituc bercea, eure buruä condemnatzen duc: ikussiric ecen iugeatzen ari aicenorrec, gauça bérac eguiten dituála.

You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.

2 Eta badaquigu ecen Iaincoaren iugemendua eguiaren araura dela halaco gauçác eguiten dituztenén gainean.

And we know that God’s judgment against those who do such things is based on truth.

3 Eta vste duc, o guiçon halaco gauçac eguiten dituztenac iugeatzen dituaná, eta eurorrec hec eguiten, ecen hi itzuriren atzayola Iaincoaren iugemenduari?

So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?

4 Ala haren benignitatearen eta patientiaren eta iguriquite lucearen abrastassuna menospreciatzen duc: eçagutzen eztualaric ecen Iaincoaren benignitateac emendamendutara deitzen auèla?

Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?

5 Baina eure gogortassunaren eta bihotz vrriquimendu gabearen araura, hiraz thesaur eguiten draucac eure buruäri hiraren eta Iaincoaren iugemendu iustoaren declarationeco egunecotzat.

But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.

6 Ceinec rendaturen baitrauca, batbederari ceini bere obrén araura:

God “will repay each one according to his deeds.”

7 Hala nola, vngui eguitezco irauterequin gloria eta ohore eta immortalitate bilhatzen duteney, vicitze eternala: (aiōnios g166)

To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. (aiōnios g166)

8 Baina reuoltari diradeney, eta eguiari behatzen etzaizconey, baina iniustitia obeditzen duteney, rendaturen çaye indignatione eta hira.

But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.

9 Tribulatione eta herstura gaichtaqueria eguiten duen guiçon guciaren arimaren gainera, Iuduarenera lehenic, guero Grecoarenera-ere.

There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;

10 Baina gloria eta ohore eta baque vngui eguiten duen guciari, Iuduari lehenic, guero Grecoari-ere.

but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.

11 Ecen ezta personén acceptioneric Iaincoa baithan.

For God does not show favoritism.

12 Ecen Leguea gabe bekatu eguin duten guciac, Leguea gabe galduren-ere dirade: eta Leguean bekatu eguin duten guciac, Legueaz iugeaturen dirade.

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

13 (Ecen eztirade Leguea ençuten dutenac iusto Iaincoa baithan: baina Leguea eguiten dutenac iustificaturen dirade.

For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.

14 Ecen ikussiric ecen Gentiléc Leguea eztutelaric, naturalqui Legueari dagozcan gauçác eguiten dituztela, hec Leguea eztutelaric, bere buruençát berac dirade Legue:

Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.

15 Ceinéc eracusten baituté Leguearen obrá scribatua bere bihotzetan, berén conscientiác halaber testimoniage rendatzen drauelaric, eta hayén pensamenduéc elkar accusatzen dutelaric, edo excusatzen-ere.)

So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them

16 Iaincoac guiçonén secretuac iugeaturen dituen egunean, ene Euangelioaren araura, Iesus Christez.

on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.

17 Huná, hi icen goiticoz deitzen aiz Iudu, eta reposatzen aiz Leguean, eta gloriatzen aiz Iainco Iaunean.

Now you, if you call yourself a Jew; if you rely on the law and boast in God;

18 Eta eçagutzen duc haren vorondatea, eta badaquic contrario denaren beretzen, Legueaz instruitu içanic.

if you know His will and approve of what is superior because you are instructed by the law;

19 Eta fida aiz itsuén guidari aicela, ilhumbean diradenén argui,

if you are convinced that you are a guide for the blind, a light for those in darkness,

20 Ignorantén instruiçale, haourrén iracasle, ceren baituc eçagutzearen eta eguiaren formá Leguean.

an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—

21 Hic bada bercea iracasten duanorrec, eure buruä eztuc iracasten: predicatzen baituc eztela ebatsi behar, ebaisten duc:

you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

22 Erraiten baituc eztela adulterioric iauqui behar, adulterio iauquiten duc: idolác abominationetan baitadutzac, eurorrec sacrilegio eguiten duc.

You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?

23 Eta Leguean gloriatzen baitaiz, Leguea hautsiz Iaincoa desohoratzen duc.

You who boast in the law, do you dishonor God by breaking the law?

24 Ecen Iaincoaren icena çuen causaz blasphematzen da Gentilén artean: scribatua den beçala.

As it is written: “God’s name is blasphemed among the Gentiles because of you.”

25 Ecen eguia duc, circoncisionea probetchable dela, baldin Leguea beguira badeçac: baina baldin Leguearen hautsle bahaiz, hire circoncisionea preputio bilhatzen duc.

Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.

26 Bada baldin preputioac Leguearen ordenançác beguira baditza, haren preputioa ezta circoncisionetan estimaturen?

If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?

27 Eta naturaz den preputioac baldin Leguea beguira badeça, ezau iugeaturen hi, letraz eta circoncisionez Leguearen hautsle aicenor?

The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

28 Ecen ezta hura Iudu, gainetic dena: ezeta gainetic haraguian eguiten dena circoncisione.

A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.

29 Baina hura da Iudu, barnetic dena: eta circoncisionea da, bihotzetic dena, spirituan ez letrán: cein Iuduren laudorioa ezpaitatorque guiçonetaric baina Iaincoaganic.

No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.