Erromatarrei 11
1 Galdez nago bada, Ala iraitzi vkan du Iaincoac bere populua? Guertha eztadila: ecen ni-ere Israeltár naiz, Abrahamen hacitic, Beniaminen leinutic.
I say therefore, did God thrust away his people? May it not happen! For I also am an Israelite from the seed of Abraham, of the tribe of Benjamin.
2 Eztu iraitzi Iaincoac bere populu lehenetic eçagutua. Ala eztaquiçue Eliasez cer erraiten duen Scripturác? nola requesta eguiten draucan Iaincoari Israelen contra, dioela,
God did not thrust away his people whom he foreknew. Or know ye not what the scripture tells by Elijah? How he encounters God about Israel.
3 Iauna hire Prophetác hil citié, eta hire aldareac deseguin citié, eta ni azquendu içan nauc neuror, eta ene arimaren ondoan diabiltzac.
Lord, they have killed thy prophets, and they have torn down thine altars, and I am left alone, and they seek my life.
4 Baina cer diotsa hari reposta diuinoac? Reseruatu citiát neurorrendaco çazpi milla guiçon belhaunic Baalen imaginari plegatu eztraucatenic.
But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal.
5 Hala bada dembora hunetan-ere, reseruatione gratiazco electionearen arauez eguin içan da.
So then also at this present time there has become a remnant according to the selection of grace.
6 Eta baldin gratiaz, ez guehiagoric obréz: bercela gratiá guehiagoric ezta gratia: baina baldin obréz bada, guehiagoric ezta gratia: bercela obrá guehiagoric ezta obra.
And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work.
7 Cer beraz? Bilhatzen çuena Israelec eztu ardietsi: eta electioneac ardietsi vkan du, eta goiticoac gogortu içan dirade,
What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened,
8 Scribatua den beçala, Eman vkan draue Iaincoac spiritu ithobat: eta begui, ikus ezteçatençát: eta beharri, ençun ezteçatençát egungo egunerano.
just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day.
9 Eta Dauid-ec erraiten du, Berén mahaina arte bilha bequié, eta laço eta trebucamendu, eta haur pagamendutan.
And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them.
10 Ilhun bitez hayén beguiac, ikus ezteçatençát: eta hayén bizcarra bethiere makur eçac.
Let their eyes be darkened, not to see, and may thou bow down their back always.
11 Galdez nago bada, ala trebucatu içan dirade eror litecençat? Guertha eztadila: baina hayén erorteaz saluamendua Gentiletara ethorri içan da, hæy iarreiquitera incitatzeco.
I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy.
12 Eta baldin hayén erortea munduaren abrastassun bada, eta hayén diminutionea Gentilén abrastassun: cembatez areago hayén abundantia?
Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness?
13 Ecen çuey Gentiloy diotsuet, ni Gentilén Apostolu naicen becembatean, neure ministerioa ohoratzen dut:
For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry,
14 Eya nolazpait neure ahaideac ielos eraci ahal ditzaquedanez, eta hetaric batzu salua.
if somehow I may provoke my flesh to jealousy and may save some of them.
15 Ecen baldin hayén iraiztea munduaren reconciliatione bada, ceric içanen da receptionea, hiletaric vicitze baicen?
For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead?
16 Eta baldin primitiác saindu badirade, bayeta orhea: eta baldin erroa saindu bada, bayeta adarrac.
And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also.
17 Eta baldin adarretaric batzu hautsi içan badirade, eta hi bassa oliua incelaric, charthatu içan bahaiz hayén orde, eta oliua erroan eta vrinean participant eguin bahaiz,
And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree,
18 Ezadila gloria adarrén contra: eta baldin gloriatzen bahaiz, eztuc hic erroa egarten, baina erroac hi.
do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee.
19 Erranen duc bada, Hautsi içan dirade adarrac, ni chartha nendinçát.
Thou will therefore say, Branches were broken off so that I might be grafted in.
20 Vngui: hec infidelitatez hautsi içan dituc, eta hi fedez çutic ago: ezadila vrguluz hant, baina aicén beldur.
Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear,
21 Ecen baldin Iaincoac adar naturalac guppida vkan ezpaditu, beguirauc hi-ere guppida ezauèn.
for if God spared not the natural branches, perhaps neither will he spare thee.
22 Ikussac beraz Iaincoaren benignitatea eta seueritatea: trebucatuetara, seueritatea: eta hiregana, benignitatea, baldin perseuera badeçac benignitatean: ezpere hi-ere ebaquiren aiz.
Behold therefore the goodness and the severity of God. Indeed toward those who fell, severity, but toward thee, goodness, if thou continue in his goodness, otherwise thou too will be cut off.
23 Eta hec-ere baldin perseuera ezpadeçate infidelitatean, charthaturen dituc, ecen Iaincoa botheretsu duc harçara hayén charthatzeco.
And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
24 Ecen baldin hi naturaz bassa cen oliuatic ebaqui içan bahaiz, eta natura contra oliua onean charthatu bahaiz: cembatez areago natural diradenac charthaturen dirade bere oliua proprian?
For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree.
25 Ecen eztut nahi ignora deçaçuen, anayeác, secretu haur, (ceuroc baithan arrogant etzaretençat) ecen gogortassuna parte Israeli ethorri içan çayola, Gentilén complimendua sar leiteno.
For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in.
26 Eta hala Israel gucia saluaturen da, scribatua den beçala, Ethorriren da Siondic liberaçalea, eta aldaraturen ditu infidelitateac Iacobganic.
And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.
27 Eta alliança haur eneganic vkanen duté, Kendu dituquedanean hayén bekatuac.
And this is the covenant from me to them when I will take away their sins.
28 Euangelioaz den becembatean, bay etsay dirade çuen causaz, baina electioneaz den becembatean, onhetsiac, Aitén causaz.
They are indeed enemies toward the good news for your sake, but toward selection, they are beloved for the fathers' sake.
29 Ecen dolu gabe dirade Iaincoaren dohainac eta vocationea.
For the gifts and the calling of God are irrevocable.
30 Ecen nola çuec-ere noizpait Iaincoagana desobedient içan baitzarete: baina orain misericordia ardietsi baituçue hayén desobedient içanez:
For as ye once were also disobedient to God, but now have received mercy at the disobedience of these,
31 Hala hauc-ere orain eztuté obeditu vkan, çuey eguin çaiçuen misericordiaz hauc-ere misericordia ardiets deçatençát.
so also now these have been disobedient for thy mercy, so that they also may receive mercy.
32 Ecen Iaincoac ertsi vkan ditu guciac desobedientiatan, guciey misericordia leguiençát. (eleēsē g1653)
For God has confined all men in disobedience, so that he might be merciful to all. (eleēsē g1653)
33 O Iaincoaren sapientiaren eta eçagutzearen abrastassunen barná! ala haren iugemenduac baitirade comprehendi ecin daitezqueen beçalacoac, eta haren bideac erideiteco impossibleac!
O the depth of wealth, both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways beyond finding out!
34 Ecen norc eçagutu vkan du Iaunaren gogoa? edo nor içan da haren conseillari?
For who has known the mind of the Lord? Or who became his counselor?
35 Edo norc lehenic eman drauca hari, eta rendaturen baitzayo?
Or who first gave to him, and it will be repaid to him?
