Erromatarrei 10
1 Anayeác, ene bihotzeco affectione ona eta Iaincoagana Israelgatic eguiten dudan othoitzá da salua ditecen.
Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.
2 Ecen testimoniage ekarten drauet, nola Iaincoaren zeloa badutén, baina ez scientiaren araura.
But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.
3 Ecen Iaincoaren iustitiá eçagutzen eztutelaric, eta bere iustitia fundatu nahiz dabiltzalaric, Iaincoaren iustitiari etzaizca susmettitu.
For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.
4 Ecen Leguearen fina Christ da, sinhesten duen guciaren iustitiatan.
For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth.
5 Ecen Moysesec- ere scribatzen du Leguetic den iustitiáz, Ecen gauça hec eguinen dituen guiçona, heçaz vicico dela.
For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.
6 Baina fedez den iustitiác, hunela erraiten du, Ezterrála eure bihotzean, Nor iganen da cerura? hori duc Christen garaitic erekartea.
But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;
or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. (Abyssos g12)
8 Baina cer erraiten du? Hire hurbil duc hitza hire ahoan eta hire bihotzean. Haur da fedeazco hitz predicatzen duguna.
But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.
9 Ecen baldin confessa badeçac eure ahoz Iesus Iauna, eta eure bihotzean sinhets badeçac, ecen Iaincoac hura hiletaric resuscitatu duela, saluaturen aiz.
That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.
10 Ecen bihotzez sinhesten da iustificatu içateco, eta ahoz confssione eguiten saluatu içateco.
For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.
11 Ecen erraiten du Scripturác, Nor-ere baita hura baithan sinhesten duena, ezta confus içanen.
For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.
12 Ecen ezta differentiaric Iuduaren eta Grecoaren artean: ecen gucién Iaun bera da abrats, hura inuocatzen duten gucietara.
And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.
13 Ecen norere baita Iaunaren icena inuocaturen duena, saluaturen da.
For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.
14 Nolatan bada inuocaturen duté hura baithan sinhetsi vkan eztutenéc: eta nolatan sinhetsiren duté harçaz ençun vkan eztutenéc? eta nolatan ençunen duté predicaçaleric gabe?
Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?
15 Eta nolatan predicaturen duté baldin igor ezpaditez? scribatua den beçala, O cein eder diraden baquea euangelizatzen dutenén oinac, gauça onac euangelizatzen dituztenenac!
and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.
16 Baina guciac etzaizquio behatu içan Euangelioari, ecen Esaiasec erraiten du, Iauna, norc sinhetsi du gure predicationea?
But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?
17 Beraz fedea ençutetic da: eta ençutea Iaincoaren hitzaz.
Therfor feith is of heryng, but heryng bi the word of Crist.
18 Baina galdez nago, ala eztute ençun vkan? Bainaitzitic lur orotara ilki içan da hayen soinuä, eta munduaren bazterretarano hayén hitzac.
But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.
19 Baina galdez nago, ala Israelec eztu Iaincoa eçagutu vkan? Lehenic Moysesec erraiten du, Nic ielosgoatara prouocaturen çaituztét gende gende-eztenaz, gende adimendu gabe batez asserre eraciren çaituztét.
But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.
20 Eta Esaiasec hardieça hartzen du, eta erraiten, Eriden içan naiz bilhatzen eznindutenéz, eta claroqui aguertu içan natzaye ene galderic eguiten etzuteney.
And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.
21 Baina Israelez den becembatean erraiten du, Egun gucian hedatu vkan ditut neure escuac populu desobedientagana eta contrastatzen denagana.
But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.
