Erromatarrei 1
1 PAVLEC Iesus Christen cerbitzariac Apostolu içatera deithuac, Iaincoaren Euangelioaren predicatzeco bereciac.
Poul, the seruaunt of Jhesu Crist, clepid an apostle, departid in to the gospel of God;
2 (Cein lehendanic bere Prophetéz Scriptura sainduetan Iaincoac promettatu vkan baitzuen)
which he hadde bihote tofore bi his profetis in holi scripturis of his sone,
3 Bere Seme haraguiaz den becembatean Dauid-en hacitic eguinaz,
which is maad to hym of the seed of Dauid bi the flesch,
4 Sanctificationetaco Spirituaz den becembatean hiletarico resuscitatzez Iaincoaren Seme botheretsuqui declaratuaz, Iesus Christ gure Iaunaz:
and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,
5 Ceinaganic recebitu baitugu gratia eta Apostolutassuna fedea obedi dadinçát, Gentil guciac baithan haren icenean:
bi whom we han resseyued grace and the office of apostle, to obeie to the feith in alle folkis for his name,
6 Ceinén artean çuec-ere deithu içan baitzarete Iesus Christgana.
among whiche ye ben also clepid of Jhesu Crist,
7 Roman çareten guciey, Iaincoaren onhetsiey, saindu içatera deithuey: Gracia dela çuequin eta baquea gure Iainco Aitaganic, eta Iesus Christ Iaunaganic.
to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.
8 Lehenic behinçát esquer draucat neure Iaincoari Iesus Christez çuen guciocgatic, ceren çuen fedea famatzen baita mundu orotan.
First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.
9 Ecen Iaincoa dut testimonio (cein cerbitzatzen baitut neure spirituan bere Semearen Euangelioan) ecen paussu gabe çueçaz memorio eguiten dudala:
For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,
10 Bethiere neure orationetan othoitz eguinez, baldin cerbait maneraz noizpait-ere bide moldezcoric eman badaquit Iaincoaren vorondatez, çuetara ethor nadin.
that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.
11 Ecen çuen ikusteco desir handia dut, cembeit dohain spirituál parti dieçaçuedançát, çuen confirmatzeco:
For Y desire to se you, to parten sumwhat of spiritual grace,
12 Erran nahi dut, çuen eta ene elkarrequilaco fedeaz consola nadinçát.
that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.
13 Eztut bada nahi ignora deçaçuen, anayeác, ecen anhitzetan çuetara ethortera deliberatu dudala (baina empatchatu içan naiz oraindrano) cembeit fructu nuençát çuetan-ere, berce Gentiletan-ere beçala.
And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.
14 Çordun naiz hambat Grecoetara nola Barbaroetara, hambat çuhurretara nola ignorantetara.
To Grekis and to barberyns, to wise men and to vnwise men,
15 Bada, nitan den becembatean prest naiz çuey Roman çaretenoy-ere euangelizatzera.
Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.
16 Ecen eznaiz ahalque Christen Euangelioaz: ceren Iaincoaren botherea baita, sinhesten duen guciaren saluamendutan, Iuduaren lehenic eta guero Grecoaren.
For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.
17 Ecen Iaincoaren iustitiá hartan eracusten da fedetic federa: scribatua den beçala, Iustoa fedez vicico da.
For the riytwisnesse of God is schewid in it, of feith in to feith,
18 Ecen Iaincoaren hirá claroqui eracusten da cerutic, eguiá iniustitiatan daducaten guiçonén infidelitate eta iniustitia ororen contra:
as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.
19 Ceren Iaincoaz eçagut ahal daitena manifest baita hetan: ecen Iaincoac hæy manifestatu vkan draue.
For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.
20 Ecen haren gauça inuisibleac (hala nola haren bothere eternala eta diuinitatea) munduaren creationetic ikusten dirade, gauça creatu hautaric consideratzen diradenean: excusa gabe diradençát. (aïdios g126)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (aïdios g126)
21 Ceren Iaincoa eçagutu vkan dutenaren gainean, ezpaitute Iainco beçala glorificatu, ez regratiatu: baina vano eguin içan dirade bere discursuetan, eta hayén bihotz adimendu gabea ilhumbez bethe içan da.
For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.
22 Bere buruäc çuhur eguiten cituztelaric erho eguin içan dirade.
For thei `seiynge that hem silf weren wise, thei weren maad foolis.
23 Ecen cambiatu vkan duté Iainco incorruptiblearen gloriá, guiçon corruptiblearen imaginatara, eta hegaztinén, eta laur oinetaco bestién, eta herrestez ebilten diradenén imaginatara.
And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.
24 Halacotz Iaincoac-ere abandonnatu vkan ditu hec berén bihotzetaco guthicietara, satsutassunera, bere gorputz propriey itsusgoa eguitera elkarren artean:
For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.
25 Nola Iaincoaren eguiá gueçurretara cambiatu vkan baituté, eta adoratu baitituzté eta cerbitzatu creaturác, vtziric Creaçalea cein baita eternalqui benedicatua, Amen. (aiōn g165)
The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis. (aiōn g165)
26 Halacotz bada abandonnatu vkan ditu Iaincoac itsusgoataco affectionetara: ecen hayén emaztec-ere cambiatu vkan duté vsança naturala natura contra denera:
Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.
27 Eta halaber arrac-ere, vtziric emaztén vsança naturala, berotu içan dirade bere guthicián bata berceagana, arrac arrarequin infamiataco gauçác eguiten cituztela, eta berac baithan recebitzen lutela bere hoguenaren recompensa behar cen beçalacoa.
Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.
28 Eta nola ezpaituté conturic eguin Iaincoaren eçagutzetan eduquitera: hala abandonnatu vkan ditu Iaincoac iugemendu guciren falta den spiritu batetara: bide eztiraden gaucén eguitera:
And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,
29 Iniustitia guciaz betheac, paillardiçaz, gaichtaqueriaz, auaritiaz, malitiaz: inuidiaz betheac, guicerhaitecaz, guduz, enganioz, conditione gaichtoz:
malice, fornycacioun, coueitise, weiwardnesse, ful of enuye, mansleyngis, strijf, gile, yuel wille, preuy bacbiteris, detractouris,
30 Rapportari, gaitzerraile, Iaincoaren gaitzesle, iniuriaçale, vrgulutsu, vantari, gaitz-erideile, aitamén desobedient:
hateful to God, debateris, proude, and hiy ouer mesure, fynderis of yuele thingis, not obeschynge to fadir and modir,
31 Adimendu gabe, pactoén hautsle, affectione natural gabe, appacega ecin daitezquen beçalaco, misericordia gabe.
vnwise, vnmanerli, withouten loue, withouten boond of pees, with outen merci.
32 Ceinéc Iaincoaren çucena eçagutu badute-ere (nola halaco gauçác eguiten dituztenéc, herio mereci dutén) eztituzté eguiten solament, baina are halacoric eguiten dutenac fauoratzen dituzté.
The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.
